.Christ Himself represents the destruction of Jerusalem as His Messianic coming Continue reading “Karl August Auberlen Study Archive”
Preterists believe the day of the Lord took place in 68-70 AD with the Roman conquest of Israel. The Millennium was actually only 40 years long and took place from 30-70 AD. The Earth will last forever and there will be no coming judgment and no rapture of the Church. Continue reading “Jack Kelley: Idealists, Preterists, and Futurists (2012)”
The factional fighting among Zealot groups that occurred in the early months of 70 turned the Temple into a battleground where genuine worshipers risked being killed if they entered the grounds. The fighting made a mockery of the religion that the combatants supposedly embraced. By any reasonable standard, it constituted an abomination against the Jewish faith. Continue reading “John Evans: The 1,290 and 1,335 Days of Daniel 12 (2004)”
Spreading the 70 weeks from Cyrus to the time of Christ, Eusebius separated the component parts and introduced a gap, but he placed the crucifixion in the midst of the 70th week Continue reading “Virgil Vaduva: Progressive Accuracy in Dating of 70 Weeks (2002)”
Sean Harris, Pastor of Berean Baptist Church in Fayetteville, North Carolina Continue reading “Sean Harris: Is Preterism Biblical? (2016 Audio)”
I hope my account of prophecies will make appear. It is undeniable matter of fact, that ever since the times of Jesus, prophecy has ceased among the Jews; nor can they themselves deny it Continue reading “John Gill: The Prophecies of the Old Testament, Respecting Messiah Considered ; and Proved to be Literally Fulfilled in Jesus”
Interestingly, Christ, in response to the question of how many times a man should forgive his brother, responded by saying, “until seventy times seven,” which is the exact amount of time in Daniel’s seventy weeks.
the Romans meant this to be a FINAL DESTRUCTION, such as was foretold in this Prophecy
the 483-year period of Daniel 9:25, reaching “unto the Messiah, the Prince,” ended at the baptism of our Lord, in the 15th year of Tiberius Caesar, when He was thirty years of age.
repudiates the “parenthesis theory” that has been perpetuated even in our own day by modern Dispensational writers on prophecy, and lays the foundation of what the biblical teaching concerning the destiny of the nation of Israel.