Evangelicals Get a Piece of the Promised Land

By Bill Berkowitz

OAKLAND, California, Oct 3 (IPS) - After more than 30 years of organising testimonial dinners for right-wing Israeli politicians, handing out checks to Israeli charities, and forming alliances with conservative Jewish leaders and groups, evangelical Christians may finally be getting a chunk of the "Promised Land".

In a move geared toward solving northern Israel's unemployment crisis, increasing tourism to the country, and solidifying relations with U.S. evangelical Christians, the Israeli government has offered 35 acres of land on the shore of the Kinneret (Sea of Galilee) for development by Christian evangelicals.

The Israeli government is hopeful that Christian evangelicals will build a large conference centre, complete with the requisite amenities, to attract hundreds of thousands of evangelical tourists from the U.S. and other countries.

(According to officials at Israel's tourism ministry, more than 400,000 Christian tourists brought 1.4 billion dollars into Israel in the past year.)

In May, Prime Minister Ariel Sharon, and former Prime Minister and Finance Minister Benjamin Netanyahu, who resigned his post due to opposition over what he called the unilateral withdrawal from the Gaza settlements, made the offer at a meeting with a host of evangelical leaders.

They included Pastor Sunday Adelaja of the Embassy of God in Ukraine, Pastors Brian and Bobbie Houston of Hillsong in Australia, Louis Cortes of Esperanza USA, and Ted Haggard, the Senior Pastor of the Colorado Springs, Colorado, New Life Church and the president of the 30 million-member National Association of Evangelicals.

Also on hand was Dr. Paul Crouch, president of Trinity Broadcasting Network, a worldwide giant in Christian broadcasting, and Jay Sekulow, the head of the American Centre for Law & Justice, a Christian-based law firm founded by the Rev. Pat Robertson.

Although the offer came unexpectedly, Ted Haggard, a highly influential evangelical leader with close ties to the George W. Bush administration, told the Financial Times that under the right conditions perhaps as many as one million evangelicals would visit Israel annually.

"While I don't know the particulars of the Israeli government's offer, I have long been an advocate for the Israeli government encouraging significant numbers of evangelical Christians to move to Israel and make the Holy Land their permanent home," Rabbi Shmuley Boteach told IPS in a series of emails.

Rabbi Boteach, a nationally syndicated radio talk show host, the author of 15 books, and a syndicated columnist, believes that while Israel should always maintain "a sizable Jewish majority", evangelical Christian immigrants should be welcome in Israel as long as they "respect the integrity of the Jewish faith by foreswearing the proselytisation of the Jewish population".

Concerned about security and the "well-being of the state of Israel," Rabbi Boteach said that, "There is no better way to demonstrate this then to have a few hundred thousand evangelicals making Israel their home, and serving in the Israeli army to save the Middle East's only democracy from destruction at the hands of the many Arabs who have fought for its destruction."

"I certainly don't expect to see large-scale immigration of evangelicals to Israel," Gershom Gorenberg, the associate editor of The Jerusalem Report and author of "The End of Days: Fundamentalism and the Struggle for the Temple Mount", said in an email exchange. "Nor, for that matter to I expect to see them eschew proselytising, since that is a core value."

Support for Israel by evangelical Christians grows out of both the Biblical role that Israel plays for evangelicals, as well as practical political considerations.

Veteran journalist and author Frederick Clarkson pointed out in his book, "Eternal Hostility: The Struggle Between Theocracy and Democracy", that in the 20th century, "most evangelicals" were "pre-millenialistsą Christians who believe it is not possible to reform this world until Jesus returns".

The Second Coming is then "followed by a 1,000-year rule of Jesus and the Christians". That is where "The Rapture" comes in, which Clarkson describes as "an event in which all the saved Christians, dead and alive, are brought up into the clouds with Jesus prior, during or after (depending of the school of theology) a period called 'the tribulation'".

"The Israeli government has a long relationship with American evangelicals," Clarkson told IPS. "They have been cultivated as a domestic pro-Israel political constituency, as well as a source of foreign exchange through the tourism industry, so offering some land sounds like an effort to deepen and expand those political and financial relationships."

"While immigration of large numbers of American evangelicals to Israel might sound appealing to many Israelis -- especially as further Middle Eastern wars seem possible -- Rabbi Boteach's notion of inviting hundreds of thousands of American evangelicals to Israel with the expectation that they would not evangelise is silly," Clarkson added.

"Evangelisation is what evangelicals are supposed to do. It is a central element of their religious identity that they will certainly be unwilling to erase."

In her seminal work on the rise of the Christian Right in the United States, "Spiritual Warfare: The Politics of the Christian Right", Sara Diamond wrote that the relationship between Christian evangelicals and Israel changed considerably when "popular broadcast ministries, especially those focused on studies of the 'end-times,' drew evangelicals to pay closer attention to Middle East politics."

Diamond credits Hal Lindsey, author of "The Late Great Planet Earth", with adding "Israel's security" to the Christian Right's list of political concerns.

In 1988, at the National Religious Broadcasters convention, Israeli government and military officials held a private briefing for Christian media preachers. That meeting was organised to "tell the untold story about the situation [between Christian evangelicals and Israel] and counteract distortions currently being presented in the media".

Ten years later, then Prime Minister Benjamin Netanyahu addressed a U.S.-based group in Washington called Voices United for Israel. Most of the 3,000 in attendance were evangelicals, including Ralph Reed, then the executive director of the Christian Coalition, and other prominent members of the fundamentalist Christian community.

Over the past few years, a number of veteran Christian right leaders have joined forces with Jewish conservatives to launch pro-Israel organisations. Gary Bauer -- the former head of the Family Research Council, who now runs a group called American Values -- joined forces with Rabbi Daniel Lapin, head of the conservative Jewish organisation Toward Tradition, to form the American Alliance of Jews and Christians.

Reed, who is currently running for lieutenant governor of Georgia, joined with Rabbi Yechiel Eckstein, the president of the International Fellowship of Christians and Jews, to launch "Stand for Israel". According to press reports, Stand for Israel is a project they hope will have the same political impact as the powerful Jewish lobbying group, the American Israel Public Affairs Committee.

*Bill Berkowitz is a longtime observer of the conservative movement. His WorkingForChange column "Conservative Watch" documents the strategies, players, institutions, victories and defeats of the U.S. Right. (END/2005)

Date: 05 Oct 2005
Time: 15:26:06

Comments:

Because preterists know that Christ's parousia occurred in the first century, they're the only ones with the potential to turn back the lies of dispensationalism. However, preterists first have to remember that resurrection and judgment occur simultaneously in the Bible (the resurrection of the godly who were being persecuted is accompanied by the judgment of the ungodly who had been persecuting the godly) and therefore that EACH of the two first-century resurrections spoken of in 1 Cor. 15:23 had to be accompanied by a first-century judgment. Preterists carelessly and mistakenly assume that "the judgment of Jerusalem in AD 70" occurred simultaneously with the resurrection of the dead in Christ at his parousia. They appear to have completely overlooked the fact that a judgment first had to accompany the resurrection of Christ in AD 30. Christ was persecuted and killed by the ungodly religious leaders of Jerusalem and therefore Jerusalem was judged in the moment of Christ's resurre