PRET ARCHIVE WWW

Crosswalk Bible Study Tools

Words/Verses:
Located Where:
 Which Version:  
  Tools!         HELP / OT Tools |NT Tools

Tools: WWSB | Google Books | TexCrit | Vine's | Gk-Lex-Alts-Vars | Aramaic-Lex-Lex2 | Gk/Hb Font | X-late | HYPERpreteristarchive.com


Website Color Key


Preterist Charts


Matthew 26:64 is NOT a "Preterist Time Indicator" Pointing to AD70 "In short, the usage of "Apo Arti" in Matthew 26:64 [Apo ("from" - Strongs 575) and Arti ("now on" - Strong's 737)] is highly suggestive of the themes that have been previously offered at this blog ; that is, a series of revelatory recognitions of the power and glory of Jesus Christ's dominance by friend and foe alike. Though the typically pret-friendly Weymouth translation would like to make Jesus say "later on, you will see.." this is not really honest. I would rather say that it was simply a mistake, but I find it impossible to believe that neither Richard Francis Weymouth ("If this belief ever obtains general acceptance the earlier date of the Apocalypse will also be regarded as fully established. For it will then be seen that the book describes beforehand events which took place in 70 A.D.") nor Earnest Hampden-Cook (co-editor and author of "The Christ Has Come") were aware of how important (ironically) a futurist spin on this passage is to uphold their Preterist assumptions. However, not only is there no sense of futurity in this very emphatic Greek phrase, but rather we see quite the opposite.


STUDY ARCHIVE

Main Page

Click for PreteristArchive.com Home

Instaverse Bible Verse and Commentary Lookup

Click For Site Updates Page

Free Online Books Page

Historical Preterism Main

Modern Preterism Main

Preterist Idealism Main

Critical Article Archive Main

Church History's Preteristic Presupposition

Study Archive Main

Dispensationalist dEmEnTiA  Main

Josephus' Wars of the Jews Main

Online Study Bible Main

EARLY CHURCH

Andreas
Arethas Caesarea
Aphrahat
St. Athanasius
Augustine
Barnabus
Pseudo-Baruch
Venerable Bede
Chrysostom
Pseudo-Chrysostom
Clement Alexandria
Clement of Rome
Pseudo-Clementines
Cyprian
Ephraem
Epiphanes
Eusebius
Gregory
Hegesippus
Hippolytus
Ignatius
Irenaeus
James
Jerome
King Jesus
Apostle John
Lactantius
Luke
Mark
Justin Martyr
Mathetes
Matthew
Melito of Sardis
Oecumenius
Origen
Apostle Paul
Apostle Peter
"Solomon"
Sulpicius Severus
Tertullian
Victorinus

HISTORICAL PRETERISM
(Minor Fulfillment of Matt. 24/25 or Revelation in Past)

Joseph Addison
Oswald T. Allis
Karl Auberlen
Thomas Aquinas
Augustine
Albert Barnes
Karl Barth
G.K. Beale
Beasley-Murray
John Bengel
John A. Broadus

David Brown
"Haddington Brown"
F.F. Bruce

John Calvin
B.H. Carroll
Vern Crisler
Philip Doddridge
Isaak Dorner
Dutch Annotators
Alfred Edersheim
Jonathan Edwards

Patrick Fairbairn
James Farquharson
A.R. Fausset
Robert Fleming
Geneva Bible
John Gill
W.B. Godbey
Ezra Gould
Steve Gregg
Hank Hanegraaff
Hengstenberg
Matthew Henry
G.A. Henty
George Holford
William Hurte
J, F, and Brown
B.W. Johnson
Dr. Jortin
Benjamin Keach
K.F. Keil
Henry Kett
Johann Lange

Nathaniel Lardner
Jean Le Clerc
Peter Leithart
Jack P. Lewis
Abiel Livermore
John Locke
Martin Luther

Dave MacPherson
James MacDonald
James MacKnight
Philip Mauro
Thomas Manton
Heinrich Meyer
J.D. Michaelis
Johann Neander
Sir Isaac Newton
Thomas Newton
Stafford North
Dr. John Owen
 Blaise Pascal
William W. Patton
Arthur Pink

Maurus Rabanus
St. Remigius

Anne Rice
J.C. Robertson
Edward Robinson
Andrew Sandlin
Johann Schabalie
Philip Schaff
Thomas Scott
C.J. Seraiah
Daniel Smith
C.H. Spurgeon

Rudolph E. Stier
A.H. Strong
St. Symeon
Theophylact
Friedrich Tholuck
James Ussher
Wm Warburton
Benjamin Warfield

Noah Webster
John Wesley
B.F. Westcott
Weymouth
William Whiston
N.T. Wright

John Wycliffe

MODERN PRETERISTS
(Major Fulfillment of Matt. 24/25 or Revelation in Past)

Firmin Abauzit
Jay Adams
Luis Alcazar
Beausobre, L'Enfant
John L. Bray
David Brewster
Alexander Brown
Dr. John Brown
Newcombe Cappe
Adam Clarke

Henry Cowles
Ephraim Currier
Gary DeMar
P.S. Desprez
Johann Eichorn
F.W. Farrar
Kenneth Gentry
Hugo Grotius
Henry Hammond
Hampden-Cook
J.G. Herder
Timothy Kenrick
J. Marcellus Kik
Samuel Lee
Peter Leithart
John Lightfoot
F.D. Maurice
Marion Morris
Ovid Need, Jr
Wm. Newcombe
N.A. Nisbett
Gary North
J.H. Noyes
Randall Otto
Zachary Pearce
Bileby Porteus
Ernst Renan
R.C. Sproul
Moses Stuart
Milton S. Terry
Robert Townley
William Urmy
Cornelius Vanderwaal
Foy Wallace
Israel P. Warren
Chas Wellbeloved
J.J. Wetstein
Daniel Whitby

FUTURISTS
(Virtually No Fulfillment of Matt. 24/25 & Revelation in 1st C. - Types Only ; Also Included are "Higher Critics" Not Associated With Any Particular Eschatology)

Henry Alford
G.C. Berkower
Alan Patrick Boyd
John Bradford
Wm. Burkitt
George Caird
Conybeare/ Howson
John N. Darby
C.H. Dodd
E.B. Elliott
Jerry Falwell
J.P. Green Sr.
Murray Harris
Thomas Ice

Benjamin Jowett
John N.D. Kelly

Hal Lindsey
John MacArthur
Robert Mounce

Eduard Reuss

J.A.T. Robinson
D.S. Russell
George Sandison
C.I. Scofield
Dr. John Smith

Norman Snaith
"Televangelists"
Thomas Torrance
Jack/Rex VanImpe
John Walvoord

Quakers : George Fox | Margaret Fell (Fox) | Isaac Penington


PRETERIST UNIVERSALISM | PRETERIST-IDEALISM

Rudolph Ewald Stier
(1800-1862)

Reden Jesu (1851)

(On Matthew 11:16)
"
the then existing last generation of Israel " (Stier, vol ii. 98).

(On Matthew 16:28)
"(it refers) to the destruction of Jerusalem and the full manifestation of the kingdom of Christ by the annihilation of the Jewish polity." (in loc.)

(On Matthew 24:34)
"(this refers) to the generation living in that then extant and most important age." (Reden Jesu, in loc.)

(On Matthew 12:43-45)
"In the period between the ascension of Christ and the destruction of Jerusalem, especially towards the end of it, this nation shows itself, one might say, as if possessed by seven thousand devils.' (Reden Jesu; Matt. xii, 43-45)

Matthew 24 - (Interpretation Based Upon Three Comings of Christ)
"
1. The coming of the Lord to judgment upon Judaism. 2. His coming to judgment upon degenerate anti-Christian Christendom. 3. His coming to judgment upon all heathen nations- the final judgment of the world, all which together are the coming again of Christ, and in respect of their similarity and diversity are most exactly recorded from the mouth of Christ by Matthew." (Stier. Red. Jes. vol. iii. 251.)

Luke 23:27-31 ("Stier, beguiled by the ignis fatuus of a double sense, insisting on a hidden meaning in our Saviour's words" - Russell)
'He spoke expressly and primarily of the judgment of Jerusalem and Israel, yet He contemplated and refers to that which was shadowed out in this historical type,-the judgment of all the impenitent, and of all unbelievers in common, down to the last." (
Reden Jesu, vol. vii. p. 426)


What do YOU think ?

Send an email with your comments to todd @ preteristarchive.com
Be sure to include the article name. 
They will be posted shortly upon receipt
 


Click For Index Page

Free Online Books Historical Preterism Modern Preterism Study Archive Critical Articles Dispensationalist dEmEnTiA  Main Josephus Church History Preterist Idealism

Email PreteristArchive.com's Sole Developer and Curator, Todd Dennis  (todd @ preteristarchive.com) Opened in 1996
http://www.preteristarchive.com