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Ambrose, Pseudo
Baruch, Pseudo
Chrysostom, Pseudo
Clement, Alexandria
Clement, Rome
Clement, Pseudo
King Jesus
Apostle John
Justin Martyr
Apostle Paul
Apostle Peter
Maurus Rabanus
St. Symeon

(Minor Fulfillment of Matt. 24/25 or Revelation in Past)

Joseph Addison
Oswald T. Allis
Thomas Aquinas
Karl Auberlen
Albert Barnes
Karl Barth
G.K. Beale
John Bengel
Wilhelm Bousset
John A. Broadus

David Brown
"Haddington Brown"
F.F. Bruce

Augustin Calmut
John Calvin
B.H. Carroll
Johannes Cocceius
Vern Crisler
Thomas Dekker
Wilhelm De Wette
Philip Doddridge
Isaak Dorner
Dutch Annotators
Alfred Edersheim
Jonathan Edwards

E.B. Elliott
Heinrich Ewald
Patrick Fairbairn
Js. Farquharson
A.R. Fausset
Robert Fleming
Hermann Gebhardt
Geneva Bible
Charles Homer Giblin
John Gill
William Gilpin
W.B. Godbey
Ezra Gould
Hank Hanegraaff
Matthew Henry
G.A. Henty
George Holford
Johann von Hug
William Hurte
J, F, and Brown
B.W. Johnson
John Jortin
Benjamin Keach
K.F. Keil
Henry Kett
Richard Knatchbull
Johann Lange

Cornelius Lapide
Nathaniel Lardner
Jean Le Clerc
Peter Leithart
Jack P. Lewis
Abiel Livermore
John Locke
Martin Luther

James MacDonald
James MacKnight
Dave MacPherson
Keith Mathison
Philip Mauro
Thomas Manton
Heinrich Meyer
J.D. Michaelis
Johann Neander
Sir Isaac Newton
Thomas Newton
Stafford North
Dr. John Owen
 Blaise Pascal
William W. Patton
Arthur Pink

Thomas Pyle
Maurus Rabanus
St. Remigius

Anne Rice
Kim Riddlebarger
J.C. Robertson
Edward Robinson
Andrew Sandlin
Johann Schabalie
Philip Schaff
Thomas Scott
C.J. Seraiah
Daniel Smith
Dr. John Smith
C.H. Spurgeon

Rudolph E. Stier
A.H. Strong
St. Symeon
Friedrich Tholuck
George Townsend
James Ussher
Wm. Warburton
Benjamin Warfield

Noah Webster
John Wesley
B.F. Westcott
William Whiston
Herman Witsius
N.T. Wright

John Wycliffe
Richard Wynne
C.F.J. Zullig

(Major Fulfillment of Matt. 24/25 or Revelation in Past)

Firmin Abauzit
Jay Adams
Luis Alcazar
Greg Bahnsen
Beausobre, L'Enfant
Jacques Bousset
John L. Bray
David Brewster
Dr. John Brown
Thomas Brown
Newcombe Cappe
David Chilton
Adam Clarke

Henry Cowles
Ephraim Currier
R.W. Dale
Gary DeMar
P.S. Desprez
Johann Eichhorn
Heneage Elsley
F.W. Farrar
Samuel Frost
Kenneth Gentry
Steve Gregg
Hugo Grotius
Francis X. Gumerlock
Henry Hammond
Friedrich Hartwig
Adolph Hausrath
Thomas Hayne
J.G. Herder
Timothy Kenrick
J. Marcellus Kik
Samuel Lee
Peter Leithart
John Lightfoot
Benjamin Marshall
F.D. Maurice
Marion Morris
Ovid Need, Jr
Wm. Newcombe
N.A. Nisbett
Gary North
Randall Otto
Zachary Pearce
Andrew Perriman
Beilby Porteus
Ernst Renan
Gregory Sharpe
Fr. Spadafora
R.C. Sproul
Moses Stuart
Milton S. Terry
Herbert Thorndike
C. Vanderwaal
Foy Wallace
Israel P. Warren
Chas Wellbeloved
J.J. Wetstein
Richard Weymouth
Daniel Whitby
George Wilkins
E.P. Woodward

(Virtually No Fulfillment of Matt. 24/25 & Revelation in 1st C. - Types Only ; Also Included are "Higher Critics" Not Associated With Any Particular Eschatology)

Henry Alford
G.C. Berkower
Alan Patrick Boyd
John Bradford
Wm. Burkitt
George Caird
Conybeare/ Howson
John Crossan
John N. Darby
C.H. Dodd
E.B. Elliott
G.S. Faber
Jerry Falwell
Charles G. Finney
J.P. Green Sr.
Murray Harris
Thomas Ice

Benjamin Jowett
John N.D. Kelly

Hal Lindsey
John MacArthur
William Miller
Robert Mounce

Eduard Reuss

J.A.T. Robinson
George Rosenmuller
D.S. Russell
George Sandison
C.I. Scofield
Dr. John Smith

Norman Snaith
Thomas Torrance
Jack/Rex VanImpe
John Walvoord

Quakers : George Fox | Margaret Fell (Fox) | Isaac Penington


Larry Siegle

Church of Christ


"The following argument is only valid for those who believe in the absolute authority and inspiration of the Scriptures and who are willing to accept that the Bible us to be understood without either "addition" or "subtraction"

"The complete removal of the Old Covenant system and the establishment of the New Covenant system opened the door for those willing and obedient to enter into salvation “in Christ” and to once again allow the covenantal blessings of heaven to be poured out upon them."

Larry's Vision for Preterism: Admission by Full Preterist that "'Preterism" (as HyP is called within) "may sound a bit cultish" - "I believe that Preterism is the essence of what the revealed nature of God's "eternal purpose" was meant to convey and that the local expressions of Preterism (churches) will represent that essence in every aspect. While such a statement may sound a bit "cultish" the reality is that there is only one "truth" and that conflicting theological views may continue to remain within the boundaries of established "orthodoxy" none will represent the fullness and completeness of God's redemptive plan as does Preterism."  Thank, you Larry Siegle.  It is a huge relief - and step in the right direction - to admit that there are legitimate grounds for others to believe that HyP sounds cultish. Especially in light of later rhetoric:

  • "Futurism is not okay. Churches that teach and practice doctrine that affirms futurism are not okay. Why? Because what they believe, teach and practice leads down a dark pathway of constant waiting and disappointment. It renders these churches powerless to be the expression of Christianity that God intended. It is a lie and one that rejects the Bible and therefore false. Something false to the core ought to be uprooted and cast into the fire."

  • I will settle for nothing less than total victory. The religious world needs to be awakened to the message and told that they are going the wrong way on a dead end street. Resurrection-life is a PRESENT reality, one that each of us ought to cherish and one that ought to empower us to demonstrate to our friends, relatives and loved ones what God can and does do in our everyday lives--BECAUSE of what Preterism means in practical reality. I will not rest until the mission is complete. I will not lay down the sword and compromise with those who choose to go another direction.

  • "It is only a matter of time before believers who are convinced of the truth  (TD: "AD70 Dispensationalism") will realize that an Internet-based "movement" is not sufficient to have a balanced theology apart from the tangible practical outgrowth in the form of a church. Nobody wants to start another denomination. However, it is impossible to accomplish certain tasks such as ordination, education, and practical ministry without an organizational framework. Within the next decade we will begin to see more people moving in this direction. History teaches that a "movement" evolves into something else eventually."

"It is an EITHER/OR and not a BOTH/AND situation. Anything that smacks of ongoing "fulfillment" must be squashed like a bug. I do not object to ongoing "manifestation" of that which has already been accomplished. But the two concepts are NOT identical." (Cited at RCM, 11/10/10)

"You have been banned from Preterism Debate Sorry, Roderick, you can not access Preterism Debate as you have been banned. If you think you’ve been banned in error, you can contact the administrator." / "Sorry Roderick, I tried." / You have been banned from Preterism Debate. Sorry, Gatekeeper, you can not access Preterism Debate as you have been banned. If you think you’ve been banned in error, you can contact the administrator." / "Gatekeeper": "the problem isn’t that we are not allowed to post on full preterist sites such as SGP, and DID, but that we were posting on Preterism Debate, where at least on my part, I had a letter welcoming me to post whatever I believed. Then Larry all of a sudden chooses to ban us because we were pointing out the inconsistency of F&HP. Now we are banned we cannot even read there, so how does that further the F&HP cause? Unless a big part of the Cause, is to stay hidden and work in the Dark! Apparently F&HP can stand against anything except informed opposition!" (

"People who live now, beyond the end of the old “heavens and earth” of being “in Adam” are now judged, not according to the sin that entered into the world according to Adam (Rom 5:12ff), but according to the penalty of rejection of the shed blood of Jesus Christ, a “second death.”


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