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EARLY CHURCH

Ambrose
Ambrose, Pseudo
Andreas
Arethas
Aphrahat
Athanasius
Augustine
Barnabus
BarSerapion
Baruch, Pseudo
Bede
Chrysostom
Chrysostom, Pseudo
Clement, Alexandria
Clement, Rome
Clement, Pseudo
Cyprian
Ephraem
Epiphanes
Eusebius
Gregory
Hegesippus
Hippolytus
Ignatius
Irenaeus
Isidore
James
Jerome
King Jesus
Apostle John
Lactantius
Luke
Mark
Justin Martyr
Mathetes
Matthew
Melito
Oecumenius
Origen
Apostle Paul
Apostle Peter
Maurus Rabanus
Remigius
"Solomon"
Severus
St. Symeon
Tertullian
Theophylact
Victorinus

HISTORICAL PRETERISM
(Minor Fulfillment of Matt. 24/25 or Revelation in Past)

Joseph Addison
Oswald T. Allis
Thomas Aquinas
Karl Auberlen
Augustine
Albert Barnes
Karl Barth
G.K. Beale
Beasley-Murray
John Bengel
Wilhelm Bousset
John A. Broadus

David Brown
"Haddington Brown"
F.F. Bruce

Augustin Calmut
John Calvin
B.H. Carroll
Johannes Cocceius
Vern Crisler
Thomas Dekker
Wilhelm De Wette
Philip Doddridge
Isaak Dorner
Dutch Annotators
Alfred Edersheim
Jonathan Edwards

E.B. Elliott
Heinrich Ewald
Patrick Fairbairn
Js. Farquharson
A.R. Fausset
Robert Fleming
Hermann Gebhardt
Geneva Bible
Charles Homer Giblin
John Gill
William Gilpin
W.B. Godbey
Ezra Gould
Hank Hanegraaff
Hengstenberg
Matthew Henry
G.A. Henty
George Holford
Johann von Hug
William Hurte
J, F, and Brown
B.W. Johnson
John Jortin
Benjamin Keach
K.F. Keil
Henry Kett
Richard Knatchbull
Johann Lange

Cornelius Lapide
Nathaniel Lardner
Jean Le Clerc
Peter Leithart
Jack P. Lewis
Abiel Livermore
John Locke
Martin Luther

James MacDonald
James MacKnight
Dave MacPherson
Keith Mathison
Philip Mauro
Thomas Manton
Heinrich Meyer
J.D. Michaelis
Johann Neander
Sir Isaac Newton
Thomas Newton
Stafford North
Dr. John Owen
 Blaise Pascal
William W. Patton
Arthur Pink

Thomas Pyle
Maurus Rabanus
St. Remigius

Anne Rice
Kim Riddlebarger
J.C. Robertson
Edward Robinson
Andrew Sandlin
Johann Schabalie
Philip Schaff
Thomas Scott
C.J. Seraiah
Daniel Smith
Dr. John Smith
C.H. Spurgeon

Rudolph E. Stier
A.H. Strong
St. Symeon
Theophylact
Friedrich Tholuck
George Townsend
James Ussher
Wm. Warburton
Benjamin Warfield

Noah Webster
John Wesley
B.F. Westcott
William Whiston
Herman Witsius
N.T. Wright

John Wycliffe
Richard Wynne
C.F.J. Zullig

MODERN PRETERISTS
(Major Fulfillment of Matt. 24/25 or Revelation in Past)

Firmin Abauzit
Jay Adams
Luis Alcazar
Greg Bahnsen
Beausobre, L'Enfant
Jacques Bousset
John L. Bray
David Brewster
Dr. John Brown
Thomas Brown
Newcombe Cappe
David Chilton
Adam Clarke

Henry Cowles
Ephraim Currier
R.W. Dale
Gary DeMar
P.S. Desprez
Johann Eichhorn
Heneage Elsley
F.W. Farrar
Samuel Frost
Kenneth Gentry
Steve Gregg
Hugo Grotius
Francis X. Gumerlock
Henry Hammond
Hampden-Cook
Friedrich Hartwig
Adolph Hausrath
Thomas Hayne
J.G. Herder
Timothy Kenrick
J. Marcellus Kik
Samuel Lee
Peter Leithart
John Lightfoot
Benjamin Marshall
F.D. Maurice
Marion Morris
Ovid Need, Jr
Wm. Newcombe
N.A. Nisbett
Gary North
Randall Otto
Zachary Pearce
Andrew Perriman
Beilby Porteus
Ernst Renan
Gregory Sharpe
Fr. Spadafora
R.C. Sproul
Moses Stuart
Milton S. Terry
Herbert Thorndike
C. Vanderwaal
Foy Wallace
Israel P. Warren
Chas Wellbeloved
J.J. Wetstein
Richard Weymouth
Daniel Whitby
George Wilkins
E.P. Woodward
 

FUTURISTS
(Virtually No Fulfillment of Matt. 24/25 & Revelation in 1st C. - Types Only ; Also Included are "Higher Critics" Not Associated With Any Particular Eschatology)

Henry Alford
G.C. Berkower
Alan Patrick Boyd
John Bradford
Wm. Burkitt
George Caird
Conybeare/ Howson
John Crossan
John N. Darby
C.H. Dodd
E.B. Elliott
G.S. Faber
Jerry Falwell
Charles G. Finney
J.P. Green Sr.
Murray Harris
Thomas Ice

Benjamin Jowett
John N.D. Kelly

Hal Lindsey
John MacArthur
William Miller
Robert Mounce

Eduard Reuss

J.A.T. Robinson
George Rosenmuller
D.S. Russell
George Sandison
C.I. Scofield
Dr. John Smith

Norman Snaith
"Televangelists"
Thomas Torrance
Jack/Rex VanImpe
John Walvoord

Quakers : George Fox | Margaret Fell (Fox) | Isaac Penington


PRETERIST UNIVERSALISM | MODERN PRETERISM | PRETERIST IDEALISM

Jan Philips Schabaelje
(1585-1656)

"Minister of the Waterländer congregation at Alkmaar, Holland.  He wrote a large number of writings, the best known being The Wandering Soul ("Die Wandelnde Seele") published in 1635, a fictionalized account of world history, based on the Bible and contemporary historical sources. This book was later translated into German and frequently republished." (Anabaptist Vision)

 

(On Chariots in the Clouds)
"Soon after the feast of the passover, in various parts of the country, before the setting sun, chariots and armed men were seen in the air, passing round about Jerusalem, which was very alarming to behold.  At the subsequent feast of Pentecost, while the priests were going, by night, into the inner temple to perform their customary ministrations, they first felt, as they said, a shaking, accompanied by an indistinct murmuring, and afterwards voices of a multitude, saying, in a distinct and earnest manner, "Let us go hence." (
The Wandering Soul,
p. 412-413)

(On Jerusalem the Harlot)
"And because this city was the cause of the shedding of the innocent blood, she was suddenly visited with judgments -- as sudden as the coming of lightning. (The destruction of Jerusalem was sudden.  In a very short time, not less than eleven hundred thousand perished. 
See Josephus, de Bell, Ind. lib. 6, c. 9, § 3. - trans." (p. 401)

"How could God be merciful towards such a city?  A city that would not reform, but accumulated sin upon sin until they had filled their cup of iniquity.  W.S. Thus I hear that all things conspired to the destruction of Jerusalem." (p. 410)

"O! how these surpass all other calamities that ever befell Jerusalem.  S.C. Are you speaking of Jerusalem?  Yes, that ever befell all the world besides ; for the greatest sins that ever were committed were perpetrated here, in this city." (p. 444)

"In order that God might show that he was determined utterly to destroy Jerusalem; and to that end, he gave them several signs, to warn each one in the city of the coming destruction." (p. 411)

(On Matthew 24:4-5)
"Josephus informs us, that there were many who pretended to be inspired, and deceived many people; leading out numbers into deserts, that they would there show them signs of liberty - meaning redemption from the Roman yoke, which things the Jews expected the Messiah would do for them.  Josephus, de Bell, lib. 2, c. xiii.,§ 4,5." (p. 409)

"Josephus informs us that an Egyptian false prophet led 30,000 into the desert, who were almost entirely cut off by Felix, the Roman procurator.  And that in the reign of Claudius, "the land was overrun with magicians, seducers, and imposters, who drew the people after them in multitudes into solitudes and deserts, to see the signs and miracles, which they promised to show by the power of God.  Josephus, Antiq. lib. 20, c. viii., § 6 (p. 409)

(On the Rebuilding of the Temple)
"But had they no hopes that the city and the temple would be rebuilt, and raised to their former glory, as was the case when they returned from the Babylonian captivity?  S.C. They expected, I know not what kind of a Messiah, who should re-establish to their kingdom  ; but in this they were deceived ; for there were still some who undertook to redeem them from the yoke of the Gentiles, but they were all deceived, as I told you before.  The prophecy of Daniel remains too true ; for it was predicted by him, that this destruction should last till the end of the world, and that Jesus is the true and only Messiah, whom they rejected.  He also plainly told them their house should be left desolate ; for God will not establish such a kingdom ; his kingdom is a heavenly one, which shall endure through all eternity, into which all the believers shall once enter."

 

 

Originally Published in Dutch in 1634

The Wandering Soul
OR, DIALOGUES BETWEEN THE WANDERING SOUL AND ADAM, NOAH, AND SIMON CLEOPHAS

COMPRISING A HISTORY OF THE WORLD, SACRED AND PROFANE, FROM THE CREATION UNTIL THE DESTRUCTION OF JERUSALEM FROM WHICH MAY BE SEEN HOW ONE MONARCHY AND KINGDOM SUCCEEDED ANOTHER.  HOW THIS HAD ITS RISE, AND THAT WAS DISSOLVED; AND AN EXTENSIVE DETAIL OF THE DESTRUCTION OF JERUSALEM

 



 

What do YOU think ?

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Date: 30 Oct 2012
Time: 16:05:11

Your Comments:

Thank you for your research. My stepson brought home an 1822 copy in German or Dutch. I Bing Searched Johan Schabalie and your site appeared. Very interesting, may find an English version since I am an enthusiast of History and Religion. Thank you again.
 


Date: 29 Nov 2011
Time: 12:16:49

Your Comments:

I have the book published in 1834 by I.D. Rupp & John Winebrenner, Harrisburg, Pa.
 

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