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STUDY ARCHIVE

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EARLY CHURCH
Ambrose
Ambrose, Pseudo
Andreas
Arethas
Aphrahat
Athanasius
Augustine
Barnabus
BarSerapion
Baruch, Pseudo
Bede
Chrysostom
Chrysostom, Pseudo
Clement, Alexandria
Clement, Rome
Clement, Pseudo
Cyprian
Ephraem
Epiphanes
Eusebius
Gregory
Hegesippus
Hippolytus
Ignatius
Irenaeus
Isidore
James
Jerome
King Jesus
Apostle John
Lactantius
Luke
Mark
Justin Martyr
Mathetes
Matthew
Melito
Oecumenius
Origen
Apostle Paul
Apostle Peter
Maurus Rabanus
Remigius
"Solomon"
Severus
St.
Symeon
Tertullian
Theophylact
Victorinus

HISTORICAL PRETERISM
(Minor Fulfillment of Matt. 24/25 or Revelation
in Past)
Joseph Addison
Oswald T. Allis Thomas Aquinas
Karl Auberlen
Augustine
Albert Barnes
Karl Barth
G.K. Beale Beasley-Murray
John Bengel
Wilhelm Bousset
John A. Broadus
David Brown
"Haddington Brown"
F.F. Bruce
Augustin Calmut
John Calvin
B.H. Carroll
Johannes Cocceius
Vern Crisler
Thomas Dekker
Wilhelm De Wette
Philip Doddridge
Isaak Dorner
Dutch Annotators
Alfred Edersheim
Jonathan Edwards
E.B.
Elliott
Heinrich Ewald Patrick Fairbairn
Js. Farquharson
A.R. Fausset
Robert Fleming
Hermann Gebhardt
Geneva Bible
Charles Homer Giblin
John Gill
William Gilpin
W.B. Godbey
Ezra Gould
Steve Gregg
Hank Hanegraaff
Hengstenberg Matthew Henry
G.A. Henty
George Holford
Johann von Hug
William Hurte
J, F, and Brown
B.W. Johnson
John Jortin
Benjamin Keach
K.F. Keil
Henry Kett
Richard Knatchbull Johann Lange
Cornelius Lapide
Nathaniel Lardner
Jean Le Clerc
Peter Leithart
Jack P. Lewis
Abiel Livermore
John Locke
Martin Luther
James MacDonald
James MacKnight
Dave MacPherson
Keith Mathison
Philip Mauro
Thomas Manton
Heinrich Meyer
J.D. Michaelis
Johann Neander
Sir Isaac Newton
Thomas Newton
Stafford North
Dr. John Owen
Blaise Pascal
William W. Patton
Arthur Pink
Thomas Pyle
Maurus Rabanus
St. Remigius
Anne Rice
Kim Riddlebarger
J.C. Robertson
Edward Robinson
Andrew Sandlin
Johann Schabalie
Philip Schaff
Thomas Scott
C.J. Seraiah
Daniel Smith
Dr. John
Smith
C.H. Spurgeon Rudolph E. Stier
A.H. Strong St. Symeon
Theophylact
Friedrich Tholuck
George Townsend
James Ussher
Wm. Warburton
Benjamin Warfield
Noah Webster
John Wesley
B.F. Westcott William Whiston
Herman Witsius
N.T. Wright
John Wycliffe
Richard Wynne
C.F.J. Zullig

MODERN PRETERISTS
(Major Fulfillment of Matt. 24/25 or Revelation
in Past)
Firmin Abauzit
Jay Adams
Luis Alcazar
Greg Bahnsen
Beausobre, L'Enfant
Jacques Bousset
John L. Bray
David Brewster
Dr. John Brown
Thomas Brown
Newcombe Cappe
David Chilton
Adam Clarke
Henry Cowles
Ephraim Currier
R.W. Dale
Gary DeMar
P.S. Desprez
Johann Eichhorn
Heneage Elsley
F.W. Farrar
Samuel Frost
Kenneth Gentry
Hugo Grotius
Francis X. Gumerlock
Henry Hammond
Hampden-Cook
Friedrich Hartwig
Adolph Hausrath
Thomas
Hayne
J.G. Herder
Timothy Kenrick
J. Marcellus Kik
Samuel Lee
Peter Leithart
John Lightfoot
Benjamin Marshall
F.D. Maurice
Marion Morris
Ovid Need, Jr
Wm. Newcombe
N.A. Nisbett
Gary North
Randall Otto
Zachary Pearce
Andrew Perriman
Beilby Porteus
Ernst Renan
Gregory Sharpe
Fr. Spadafora
R.C. Sproul
Moses Stuart
Milton S. Terry
Herbert
Thorndike
C. Vanderwaal
Foy Wallace
Israel P.
Warren Chas Wellbeloved
J.J. Wetstein
Richard Weymouth
Daniel Whitby
George Wilkins
E.P. Woodward

FUTURISTS
(Virtually No Fulfillment of Matt. 24/25 & Revelation in 1st
C. - Types Only ; Also Included are "Higher Critics" Not Associated With Any
Particular Eschatology)
Henry Alford
G.C. Berkower
Alan Patrick Boyd
John Bradford
Wm.
Burkitt
George Caird
Conybeare/ Howson
John Crossan
John N. Darby
C.H. Dodd E.B. Elliott
G.S.
Faber
Jerry Falwell
Charles G. Finney
J.P. Green Sr.
Murray Harris
Thomas Ice
Benjamin Jowett John N.D. Kelly
Hal Lindsey
John MacArthur
William Miller
Robert Mounce Eduard Reuss
J.A.T. Robinson
George Rosenmuller
D.S. Russell
George Sandison
C.I. Scofield
Dr. John Smith
Norman Snaith
"Televangelists" Thomas Torrance
Jack/Rex VanImpe
John Walvoord
Quakers :
George Fox |
Margaret Fell (Fox) |
Isaac Penington
PRETERIST UNIVERSALISM |
PRETERIST-IDEALISM
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Anne Rice
Born Howard Allen O'Brien on October 4, 1941
FORMER PRETERIST CHRISTIAN
Christ, The Lord
(2005) | Interview with the Vampire
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"Rice also critiques the
widespread dating of the Gospels
to between about A.D. 60 and 90,
and the theory that they
appeared decades apart. Instead,
she believes they were produced
around the same time, and all
before Romans destroyed the
Temple in Jerusalem in A.D. 70.
She declined to name any
scholars she found fault with. "
(Queen
of Darkness sees the light)
"Without ever planning it, I've moved
slowly backwards in history, from the nineteenth century, where I felt
at home in my first two novels, to the first century, where I sought the
answers to enormous questions that became an obsession with me that
simply couldn't be ignored.
Ultimately, the figure of Jesus Christ was at the heart of this
obsession. More generally, it was the birth of Christianity and
the fall of the ancient world. I wanted to know desperately what
happened in the first century, and why people in general never talked
about it." (p. 306)
"All these skeptics insisted that the Gospels were late
documents, that the prophecies in them had been written after the Fall
of Jerusalem. But the more I read about the Fall of Jerusalem, the
more I couldn't understand this.
The Fall of Jerusalem was horrific, and involved an
enormous and cataclysmic war, a war that went on and on for years in
Palestine, followed by other revolts and persecutions, and punitive
laws. As I read about this in the pages of S.G.F. Brandon, and in
Josephus, I found myself amazed by the details of this appalling
disaster in which the greatest Temple of the ancient world was forever
destroyed.
I had never truly confronted these events before, never
tried to comprehend them. And now I found it absolutely impossible
that the Gospel writers could not have included the Fall of the Temple
in their work had they written after it as critics insist.
It simply didn't and doesn't make sense." (p. 315)
"Before
I leave this question of the Jewish
War and the Fall of the Temple, let
me make this suggestion. When
Jewish and Christian scholars begin
to take this war seriously, when
they begin to really study what
happened during the terrible years
of the siege of Jerusalem, the
destruction of the Temple, and the
revolts that continued in Palestine
right up through Bar Kokhba, when
they focus upon the persecution of
the Christians in Palestine by the
Jews; upon the civil war in Rome in
the 60s which
Kenneth L. Gentry so well
describes in his work
Before
Jerusalem Fell ; as well as
the persecutions of the Jews in the
Diasporia during this period -- in
sum, when all of this dark era is
brought into the light of
examination -- Bible studies will
change.
Right now, scholars neglect or
ignore the realities of this period.
To some it seems a
two-thousand-year-old embarrassment
and I'm not sure I understand why.
But I am convinced that the key to understanding the
Gospels is that they were written before all this ever happened."
(p. 316)
"The scholar who has given me perhaps some of my most
important insights and who continues to do so through his enormous
output is
N.T.
Wright." (p. 318)
(On
Tim LaHaye
and Jerry Jenkins' apocalyptic Left Behind series)
"I was intrigued. But their vision is not my vision." (MSNBC)
WHAT OTHERS HAVE SAID
John J. Reilly
"Although the preterists have embraced Ms. Rice as one of their own,
this does not necessarily mean that she shares their views about
eschatology. Her interest in the area seems confined to the dating and
credibility of the Gospels. Still, her work may succeed in doing what I
would not have thought possible: providing preterism with a mass
audience." (Christ the Lord: Out of Egypt Review)
What do YOU think ?
Submit Your Comments For Posting Here
..Will Be Spam
Filtered and Posted Shortly..
Date: 17 Oct 2010
Time: 12:53:15
Your Comments:
"Because strait is the gate and narrow the way which leadeth to life, and
few there be that find it". Matt. 7:14
Sadly, like 95% of those who call themselves after Jesua bar Joseph, you all
miss the point....and " I fear........so your minds should be corrupted from
the simplicity that is in Christ". II Cor. 11:3
Jon M. Homer
ps Also see II Tim. 6:4 , talking about questions and strifes of
words......how puffed up are you all?
Date: 07 Jan 2011
Time: 09:46:55
Your Comments:
I am utterly convinced that the destruction of the temple and the related
accounts of Josephus constituted an 'end of the world' for Jews. I am quite
certain that much prophecy attributed to the Last Day or Jesus' visible
Second Advent pertain really to 70 A.D., which constituted a kind of last
days. We will not understand prophecy or eschatology until this is realized.
Israel broadened to become the church. God's plan was always with a view to
all of humanity as well as the entire cosmos.
Jesus came first to the Jews. They didn't hear him. He then went to the
Gentiles and this is why Paul is so prominently a missionary to them. The
church now transcends Jew and Gentile categories as God's people are
reconciled in Christ.
All of this means of course that Dispensationalism is heretical and belongs
to the world of cults and gnosticism. It has entered through the back door
and ought to be kicked out the front!
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