St. Remigius
(437- 533)

Apostle of the Franks, Archbishop of Reims

(On Matthew 24:2)
"So it was ordained of God, that as soon as the light of grace was revealed, the temple with its ceremonies should be taken out of the way, lest any weakling in the faith, beholding all the things [p. 800] instituted of the Lord and hallowed by the Prophets yet abiding, might be gradually drawn away from the purity of the faith to a carnal Judaism."  (Matthew 24:2, Quoted in Golden Chain - Matthew 24)

(On Matthew 24:3)
"The Lord continuing His walk arrives at Mount Olivet, having by the way foretold the destruction of the temple to those disciples who had shewn and commended the buildings. When they had reached the Mount they came to Him, asking Him further of this."

"For Mount Olivet has no unfruitful trees, but olives, which supply light to dispel darkness, which give rest to the weary, health to the sick. And sitting on Mount Olivet over against the temple, the Lord discourses of its destruction, and the destruction of the Jewish nation, that even by His choice of a situation He might shew, that abiding still in the Church He condemns the pride of the wicked." (Matthew 24:3, Ibid.)

(On Matthew 24:11)
"As the capture of Jerusalem approached, many rose up, calling themselves Christians, and deceived many , such [p. 807] Paul calls "false brethren," John "Antichrists." (Matthew 24:11, Ibid.)

(On Matthew 24:14)
"For the Lord knew that the hearts of the disciples would be made sad by the destruction of Jerusalem, and overthrow of their nation, and He therefore comforts them with a promise that more of the Gentiles should believe than of the Jews should perish."  (Matthew 24:14, Ibid.)

(On Matthew 24:15)
"And this we know was so done when the fall of Jerusalem drew near; for on the approach of the Roman army, all the Christians in the province, warned, as ecclesiastical history tells us, [marg. note: Euseb., H. E., iii. 5] miraculously from heaven, withdrew, and passing the Jordan, took refuge in the city of Pella; and under the protection of that King Agrippa, of whom we read in the Acts of the Apostles, they continued some time; but Agrippa himself, with the Jews whom he governed, was subjected to the dominion of the Romans."  (Matthew 24:15, Ibid.)