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EARLY CHURCH

Ambrose
Ambrose, Pseudo
Andreas
Arethas
Aphrahat
Athanasius
Augustine
Barnabus
BarSerapion
Baruch, Pseudo
Bede
Chrysostom
Chrysostom, Pseudo
Clement, Alexandria
Clement, Rome
Clement, Pseudo
Cyprian
Ephraem
Epiphanes
Eusebius
Gregory
Hegesippus
Hippolytus
Ignatius
Irenaeus
Isidore
James
Jerome
King Jesus
Apostle John
Lactantius
Luke
Mark
Justin Martyr
Mathetes
Matthew
Melito
Oecumenius
Origen
Apostle Paul
Apostle Peter
Maurus Rabanus
Remigius
"Solomon"
Severus
St. Symeon
Tertullian
Theophylact
Victorinus

HISTORICAL PRETERISM
(Minor Fulfillment of Matt. 24/25 or Revelation in Past)

Joseph Addison
Oswald T. Allis
Thomas Aquinas
Karl Auberlen
Augustine
Albert Barnes
Karl Barth
G.K. Beale
Beasley-Murray
John Bengel
Wilhelm Bousset
John A. Broadus

David Brown
"Haddington Brown"
F.F. Bruce

Augustin Calmut
John Calvin
B.H. Carroll
Johannes Cocceius
Vern Crisler
Thomas Dekker
Wilhelm De Wette
Philip Doddridge
Isaak Dorner
Dutch Annotators
Alfred Edersheim
Jonathan Edwards

E.B. Elliott
Heinrich Ewald
Patrick Fairbairn
Js. Farquharson
A.R. Fausset
Robert Fleming
Hermann Gebhardt
Geneva Bible
Charles Homer Giblin
John Gill
William Gilpin
W.B. Godbey
Ezra Gould
Hank Hanegraaff
Hengstenberg
Matthew Henry
G.A. Henty
George Holford
Johann von Hug
William Hurte
J, F, and Brown
B.W. Johnson
John Jortin
Benjamin Keach
K.F. Keil
Henry Kett
Richard Knatchbull
Johann Lange

Cornelius Lapide
Nathaniel Lardner
Jean Le Clerc
Peter Leithart
Jack P. Lewis
Abiel Livermore
John Locke
Martin Luther

James MacDonald
James MacKnight
Dave MacPherson
Keith Mathison
Philip Mauro
Thomas Manton
Heinrich Meyer
J.D. Michaelis
Johann Neander
Sir Isaac Newton
Thomas Newton
Stafford North
Dr. John Owen
 Blaise Pascal
William W. Patton
Arthur Pink

Thomas Pyle
Maurus Rabanus
St. Remigius

Anne Rice
Kim Riddlebarger
J.C. Robertson
Edward Robinson
Andrew Sandlin
Johann Schabalie
Philip Schaff
Thomas Scott
C.J. Seraiah
Daniel Smith
Dr. John Smith
C.H. Spurgeon

Rudolph E. Stier
A.H. Strong
St. Symeon
Theophylact
Friedrich Tholuck
George Townsend
James Ussher
Wm. Warburton
Benjamin Warfield

Noah Webster
John Wesley
B.F. Westcott
William Whiston
Herman Witsius
N.T. Wright

John Wycliffe
Richard Wynne
C.F.J. Zullig

MODERN PRETERISTS
(Major Fulfillment of Matt. 24/25 or Revelation in Past)

Firmin Abauzit
Jay Adams
Luis Alcazar
Greg Bahnsen
Beausobre, L'Enfant
Jacques Bousset
John L. Bray
David Brewster
Dr. John Brown
Thomas Brown
Newcombe Cappe
David Chilton
Adam Clarke

Henry Cowles
Ephraim Currier
R.W. Dale
Gary DeMar
P.S. Desprez
Johann Eichhorn
Heneage Elsley
F.W. Farrar
Samuel Frost
Kenneth Gentry
Steve Gregg
Hugo Grotius
Francis X. Gumerlock
Henry Hammond
Hampden-Cook
Friedrich Hartwig
Adolph Hausrath
Thomas Hayne
J.G. Herder
Timothy Kenrick
J. Marcellus Kik
Samuel Lee
Peter Leithart
John Lightfoot
Benjamin Marshall
F.D. Maurice
Marion Morris
Ovid Need, Jr
Wm. Newcombe
N.A. Nisbett
Gary North
Randall Otto
Zachary Pearce
Andrew Perriman
Beilby Porteus
Ernst Renan
Gregory Sharpe
Fr. Spadafora
R.C. Sproul
Moses Stuart
Milton S. Terry
Herbert Thorndike
C. Vanderwaal
Foy Wallace
Israel P. Warren
Chas Wellbeloved
J.J. Wetstein
Richard Weymouth
Daniel Whitby
George Wilkins
E.P. Woodward
 

FUTURISTS
(Virtually No Fulfillment of Matt. 24/25 & Revelation in 1st C. - Types Only ; Also Included are "Higher Critics" Not Associated With Any Particular Eschatology)

Henry Alford
G.C. Berkower
Alan Patrick Boyd
John Bradford
Wm. Burkitt
George Caird
Conybeare/ Howson
John Crossan
John N. Darby
C.H. Dodd
E.B. Elliott
G.S. Faber
Jerry Falwell
Charles G. Finney
J.P. Green Sr.
Murray Harris
Thomas Ice

Benjamin Jowett
John N.D. Kelly

Hal Lindsey
John MacArthur
William Miller
Robert Mounce

Eduard Reuss

J.A.T. Robinson
George Rosenmuller
D.S. Russell
George Sandison
C.I. Scofield
Dr. John Smith

Norman Snaith
"Televangelists"
Thomas Torrance
Jack/Rex VanImpe
John Walvoord

Quakers : George Fox | Margaret Fell (Fox) | Isaac Penington


PRETERIST UNIVERSALISM | MODERN PRETERISM | PRETERIST IDEALISM

A Study of Dispensationalism - "But there is further reason, and a pressing one today, why we should write upon our present subject, and that is to expose the modern and pernicious error of Dispensationalism. This is a device of the Enemy, designed to rob the children of no small part of that bread which their heavenly Father has provided for their souls; a device wherein the wily serpent appears as an angel of light, feigning to "make the Bible a new book" by simplifying much in it which perplexes the spiritually unlearned. It is sad to see how widely successful the devil has been by means of this subtle innovation."

 
Preterist Commentaries from Historical Preterism

(On Hebrews 10:25)
"and so much more as ye see the day approaching." There seems little room for doubt that the first reference here is to the destruction of the Jewish commonwealth, which was now very nigh for this epistle was written within less than eight years before Jerusalem was captured by Titus. That terrible catastrophe had been foretold, again and again, by Israel's prophets, and was plainly announced by the Lord Jesus in Luke 21. The approach of that dreadful "day" could be plainly seen or perceived by those possessing spiritual discernment: the continued refusal of the Nation to repent of their murder of Christ, and the abandoning of Christianity for an apostate Judaism by such large numbers, clearly presaged the bursting of the storm of God's judgment. This very fact supplied an additional motive for genuine Christians to remain faithful. The Lord Jesus promised that His followers should be preserved from the destruction of Jerusalem, but only as they attended to His cautions in Luke 21:8, 19, 34, etc., only as they persevered in faith and holiness, Matt. 24:13. The particular motive unto diligence here set before the Hebrews is applicable to other Christians just to the extent that they find themselves in similar circumstances." (Volume 2 Commentary on Hebrews (10:25).

(On Hebrews 10:37)
"The Greek is very expressive and emphatic. The apostle used a word which signifies 'a little while,' and then for further emphasis added a particle meaning 'very,' and this he still further intensified by repeating it; thus, literally rendered this clause reads, 'For yet a very, very little while, and he that shall come will come.''For yet a little while, and He that shall come will come, and will not tarry.' The reference here is to the person of the Lord Jesus as is evident from Hab. 2:3, to which the apostle here alludes.  Pink-Commentary on Hebrews-Pg 145

What do YOU think ?

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Date:
29 Nov 2003
Time:
19:47:07

Comments

great


Date:
20 Jan 2004
Time:
05:34:31

Comments

I am so profoundly thankful at this moment for his (Arthur Pink's) teaching in the "Exposition of the Gospel of John where I have been reading and rejoicing in the truth gleaned from the washing of the feet and Christ the Lord's feet annointed and the meaning of both and the meaning of the blood and water...If any child of God reads this comment and hasn't already


Date:
26 Mar 2004
Time:
20:23:34

Comments

PINK SAID IN HIS BOOK THE SOVENTY OF GOD ;THAT WE HAD AS MUCH TO DO WITH OUR NEW BIRTH AS WE DID WITH OUR FIRST.NOTHING.


Date:
02 Mar 2005
Time:
08:10:42

Comments

You are deceptive and untruthful when you list the names of writers and theologians as adherents to preterism by taking their quotes concerning the destruction of Jerusalem and applying that to the Rapture. Pink never said that the rapture took place in 70 A.D.!


Date:
02 Mar 2005
Time:
11:12:46

Comments

..it says he is a "Partial Preterist"


Date: 23 Jan 2006
Time: 18:02:24

Comments:

i have a question... my bible teacher said that he read one of arthur pink's books, he said in the book pink compares christian life with a cow's tail. if i can figure out why i can get extra credit and i really need it so if anyone knows i would greatly appreciate it thanx!!! ps i asked him and he said this wasnt cheating


Date: 13 Aug 2006
Time: 21:23:36

Comments:

Thank you for this work
I have been in the ministry for 35 years, And studying . The Lord has shown me new things. As a dispensationalist I had to break my foot to get the shoe to fit.


Date: 10 Jun 2007
Time: 19:22:09

Comments:

Yeah for Pink. in the Dictionary for pre-mellenialism, by Crouch, It discribes Pink as being very miserable after he abandoned dispensationalism. Why that would write that is strange. It seems that have to slump that low and say he was unhappy as a partial preterist, as if they know. It shows you the propoganda the futurists use!! HE SHALL HAVE DOMINION. RNB

 

 


Date: 20 Apr 2010
Time: 13:39:48

Your Comments:

arthur w. pink has been my favorite human aurthor fo over 40 yeaRS. I still conyinue to glean from his writings


Date: 11 Jan 2011
Time: 09:21:00

Your Comments:

I am very much blessed by reading the soverignity of God. JESU DAS



 

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