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Matthew 26:64 is NOT a "Preterist Time Indicator" Pointing to AD70 "In short, the usage of "Apo Arti" in Matthew 26:64 [Apo ("from" - Strongs 575) and Arti ("now on" - Strong's 737)] is highly suggestive of the themes that have been previously offered at this blog ; that is, a series of revelatory recognitions of the power and glory of Jesus Christ's dominance by friend and foe alike. Though the typically pret-friendly Weymouth translation would like to make Jesus say "later on, you will see.." this is not really honest. I would rather say that it was simply a mistake, but I find it impossible to believe that neither Richard Francis Weymouth ("If this belief ever obtains general acceptance the earlier date of the Apocalypse will also be regarded as fully established. For it will then be seen that the book describes beforehand events which took place in 70 A.D.") nor Earnest Hampden-Cook (co-editor and author of "The Christ Has Come") were aware of how important (ironically) a futurist spin on this passage is to uphold their Preterist assumptions. However, not only is there no sense of futurity in this very emphatic Greek phrase, but rather we see quite the opposite.


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EARLY CHURCH

Andreas
Arethas Caesarea
Aphrahat
St. Athanasius
Augustine
Barnabus
Pseudo-Baruch
Venerable Bede
Chrysostom
Pseudo-Chrysostom
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Matthew
Melito of Sardis
Oecumenius
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Apostle Peter
"Solomon"
Sulpicius Severus
Tertullian
Victorinus

HISTORICAL PRETERISM
(Minor Fulfillment of Matt. 24/25 or Revelation in Past)

Joseph Addison
Oswald T. Allis
Karl Auberlen
Thomas Aquinas
Augustine
Albert Barnes
Karl Barth
G.K. Beale
Beasley-Murray
John Bengel
John A. Broadus

David Brown
"Haddington Brown"
F.F. Bruce

John Calvin
B.H. Carroll
Vern Crisler
Philip Doddridge
Isaak Dorner
Dutch Annotators
Alfred Edersheim
Jonathan Edwards

Patrick Fairbairn
James Farquharson
A.R. Fausset
Robert Fleming
Geneva Bible
John Gill
W.B. Godbey
Ezra Gould
Steve Gregg
Hank Hanegraaff
Hengstenberg
Matthew Henry
G.A. Henty
George Holford
William Hurte
J, F, and Brown
B.W. Johnson
Dr. Jortin
Benjamin Keach
K.F. Keil
Henry Kett
Johann Lange

Nathaniel Lardner
Jean Le Clerc
Peter Leithart
Jack P. Lewis
Abiel Livermore
John Locke
Martin Luther

Dave MacPherson
James MacDonald
James MacKnight
Philip Mauro
Thomas Manton
Heinrich Meyer
J.D. Michaelis
Johann Neander
Sir Isaac Newton
Thomas Newton
Stafford North
Dr. John Owen
 Blaise Pascal
William W. Patton
Arthur Pink

Maurus Rabanus
St. Remigius

Anne Rice
J.C. Robertson
Edward Robinson
Andrew Sandlin
Johann Schabalie
Philip Schaff
Thomas Scott
C.J. Seraiah
Daniel Smith
C.H. Spurgeon

Rudolph E. Stier
A.H. Strong
St. Symeon
Theophylact
Friedrich Tholuck
James Ussher
Wm Warburton
Benjamin Warfield

Noah Webster
John Wesley
B.F. Westcott
Weymouth
William Whiston
N.T. Wright

John Wycliffe

MODERN PRETERISTS
(Major Fulfillment of Matt. 24/25 or Revelation in Past)

Firmin Abauzit
Jay Adams
Luis Alcazar
Beausobre, L'Enfant
John L. Bray
David Brewster
Alexander Brown
Dr. John Brown
Newcombe Cappe
Adam Clarke

Henry Cowles
Ephraim Currier
Gary DeMar
P.S. Desprez
Johann Eichorn
F.W. Farrar
Kenneth Gentry
Hugo Grotius
Henry Hammond
Hampden-Cook
J.G. Herder
Timothy Kenrick
J. Marcellus Kik
Samuel Lee
Peter Leithart
John Lightfoot
F.D. Maurice
Marion Morris
Ovid Need, Jr
Wm. Newcombe
N.A. Nisbett
Gary North
J.H. Noyes
Randall Otto
Zachary Pearce
Bileby Porteus
Ernst Renan
R.C. Sproul
Moses Stuart
Milton S. Terry
Robert Townley
William Urmy
Cornelius Vanderwaal
Foy Wallace
Israel P. Warren
Chas Wellbeloved
J.J. Wetstein
Daniel Whitby

FUTURISTS
(Virtually No Fulfillment of Matt. 24/25 & Revelation in 1st C. - Types Only ; Also Included are "Higher Critics" Not Associated With Any Particular Eschatology)

Henry Alford
G.C. Berkower
Alan Patrick Boyd
John Bradford
Wm. Burkitt
George Caird
Conybeare/ Howson
John N. Darby
C.H. Dodd
E.B. Elliott
Jerry Falwell
J.P. Green Sr.
Murray Harris
Thomas Ice

Benjamin Jowett
John N.D. Kelly

Hal Lindsey
John MacArthur
Robert Mounce

Eduard Reuss

J.A.T. Robinson
D.S. Russell
George Sandison
C.I. Scofield
Dr. John Smith

Norman Snaith
"Televangelists"
Thomas Torrance
Jack/Rex VanImpe
John Walvoord

Quakers : George Fox | Margaret Fell (Fox) | Isaac Penington


PRETERIST UNIVERSALISM | PRETERIST-IDEALISM

Preterist Study Archive

Marion Morris


Christ's Second Coming Fulfilled
(1917)

Ongoing Resurrection Until the End of the World

“This simple resurrection, if accompanied by self-denial and by growth in he grace and knowledge of our Lord and Savior Jesus Christ,” will, in the fullness of time, raise us up “unto the measure of the stature of the fullness of Christ.”
 

"As we understand it, Paul is describing the resurrection of men dead in trespasses and sins, not only of his own generation but of all the succeeding generations until the last man that will rise has risen from a natural into a spiritual or from a mortal to an immortal state."

 

"And in the same generation in which "He had offered one sacrifice for sins forever," He came the second time and fulfilled the words of the One Hundred and Tenth Psalm and made His enemies His footstool"

(On the Last Days)
"Not many years intervened between the great outpouring of the spirit and the great declension that followed.  Finally "the last days" with the spiritual night came to an end, and we are now living in God's eternal day.  "The night is far spent," said Paul, "and the day is at hand." (p. 48)

(On Christ's Second Coming)
"And in the same generation in which "He had offered one sacrifice for sins forever," He came the second time and fulfilled the words of the One Hundred and Tenth Psalm and made His enemies His footstool" (p. 20)

(On the Heavens and Earth)
"If it could only be understood that the heaven and earth that were destined to pass away and be superseded by a  new heaven and a new earth wherein dwelleth righteousness, was the old imperfect and temporary covenant, with its sacrifices that could not take away sins, and the unbelievers of a crooked and perverse nation who not only rejected the words of Jesus and His apostles, but persecuted those who believed on Him ; and that these were destined to give place to the new, perfect and eternal covenant with a sacrifice that puts away sin, and a personal and witnessing spirit ; and that there would be "an elect race, a royal priesthood, a holy nation, a people for God's own possession," then the harmony and beauty of the Scriptures concerning these things will begin to appear, and the new heaven and the new earth, wherein dwelleth righteousness, will not seem so vague and far away." (p. 56)

(On the Resurrection)
"When divested of literalism, the resurrection of the dead is most beautiful, even more beautiful than the lilly of the valley or the rose of Sharon, for in the fulness of time the resurrected one is transformed into the likeness of the "King in his beauty," "transformed into the same image from glory to glory." (p.95)

ISAAC T. MORRIS, his parents and siblings came into Indiana. The weather got bad and I guess they were in a wagon. People living around RockPort, Indiana took them into their home for the winter. My family went on to someplace. Their father was so mean that ISAAC went back to the people who took them in, lived with them until he built his own log cabin.

He married ELIZA ANN KUNS and they lived in a log cabin in White County just out of Cass County. Their daughter kept house for her 2 brothers, Marion and Earl. Grandpa ISAAC T. died in 1888 6 weeks after my grandfather, ISAAC LEROY, was born. I have been in the log cabin many times. It's still there altho covered with a stick house.

I found an old census listing MOSES, wife, MARTHA, and several children, all girls except one a twin, ISAAC with birth date same as the one I have for him. Trouble is the family story, which isn't necessarily accurate, says there were only boys in ISAAC T'S family.

Sallie from TX via Logansport, IN


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