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Matthew 26:64 is NOT a "Preterist Time Indicator" Pointing to AD70 "In short, the usage of "Apo Arti" in Matthew 26:64 [Apo ("from" - Strongs 575) and Arti ("now on" - Strong's 737)] is highly suggestive of the themes that have been previously offered at this blog ; that is, a series of revelatory recognitions of the power and glory of Jesus Christ's dominance by friend and foe alike. Though the typically pret-friendly Weymouth translation would like to make Jesus say "later on, you will see.." this is not really honest. I would rather say that it was simply a mistake, but I find it impossible to believe that neither Richard Francis Weymouth ("If this belief ever obtains general acceptance the earlier date of the Apocalypse will also be regarded as fully established. For it will then be seen that the book describes beforehand events which took place in 70 A.D.") nor Earnest Hampden-Cook (co-editor and author of "The Christ Has Come") were aware of how important (ironically) a futurist spin on this passage is to uphold their Preterist assumptions. However, not only is there no sense of futurity in this very emphatic Greek phrase, but rather we see quite the opposite.


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EARLY CHURCH

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HISTORICAL PRETERISM
(Minor Fulfillment of Matt. 24/25 or Revelation in Past)

Joseph Addison
Oswald T. Allis
Karl Auberlen
Thomas Aquinas
Augustine
Albert Barnes
Karl Barth
G.K. Beale
Beasley-Murray
John Bengel
John A. Broadus

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John Calvin
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Vern Crisler
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Isaak Dorner
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K.F. Keil
Henry Kett
Johann Lange

Nathaniel Lardner
Jean Le Clerc
Peter Leithart
Jack P. Lewis
Abiel Livermore
John Locke
Martin Luther

Dave MacPherson
James MacDonald
James MacKnight
Philip Mauro
Thomas Manton
Heinrich Meyer
J.D. Michaelis
Johann Neander
Sir Isaac Newton
Thomas Newton
Stafford North
Dr. John Owen
 Blaise Pascal
William W. Patton
Arthur Pink

Maurus Rabanus
St. Remigius

Anne Rice
J.C. Robertson
Edward Robinson
Andrew Sandlin
Johann Schabalie
Philip Schaff
Thomas Scott
C.J. Seraiah
Daniel Smith
C.H. Spurgeon

Rudolph E. Stier
A.H. Strong
St. Symeon
Theophylact
Friedrich Tholuck
James Ussher
Wm Warburton
Benjamin Warfield

Noah Webster
John Wesley
B.F. Westcott
Weymouth
William Whiston
N.T. Wright

John Wycliffe

MODERN PRETERISTS
(Major Fulfillment of Matt. 24/25 or Revelation in Past)

Firmin Abauzit
Jay Adams
Luis Alcazar
Beausobre, L'Enfant
John L. Bray
David Brewster
Alexander Brown
Dr. John Brown
Newcombe Cappe
Adam Clarke

Henry Cowles
Ephraim Currier
Gary DeMar
P.S. Desprez
Johann Eichorn
F.W. Farrar
Kenneth Gentry
Hugo Grotius
Henry Hammond
Hampden-Cook
J.G. Herder
Timothy Kenrick
J. Marcellus Kik
Samuel Lee
Peter Leithart
John Lightfoot
F.D. Maurice
Marion Morris
Ovid Need, Jr
Wm. Newcombe
N.A. Nisbett
Gary North
J.H. Noyes
Randall Otto
Zachary Pearce
Bileby Porteus
Ernst Renan
R.C. Sproul
Moses Stuart
Milton S. Terry
Robert Townley
William Urmy
Cornelius Vanderwaal
Foy Wallace
Israel P. Warren
Chas Wellbeloved
J.J. Wetstein
Daniel Whitby

FUTURISTS
(Virtually No Fulfillment of Matt. 24/25 & Revelation in 1st C. - Types Only ; Also Included are "Higher Critics" Not Associated With Any Particular Eschatology)

Henry Alford
G.C. Berkower
Alan Patrick Boyd
John Bradford
Wm. Burkitt
George Caird
Conybeare/ Howson
John N. Darby
C.H. Dodd
E.B. Elliott
Jerry Falwell
J.P. Green Sr.
Murray Harris
Thomas Ice

Benjamin Jowett
John N.D. Kelly

Hal Lindsey
John MacArthur
Robert Mounce

Eduard Reuss

J.A.T. Robinson
D.S. Russell
George Sandison
C.I. Scofield
Dr. John Smith

Norman Snaith
"Televangelists"
Thomas Torrance
Jack/Rex VanImpe
John Walvoord

Quakers : George Fox | Margaret Fell (Fox) | Isaac Penington


PRETERIST UNIVERSALISM | PRETERIST-IDEALISM

"Mello"
mellw (About to)

 Kenneth L. Gentry
"...this term means ‘be on the point of, be about to.’...According to Young’s Literal Translation of the Bible, Revelation 1:19 reads: ‘Write the things that thou hast seen, and the things that are, and the things that are about to come [mello] after these things." The leading interlinear versions of the New Testament concur. This is surely the proper translation of the verse." (The Beast of Revelation pp.23-24)
 

Greek Word Studies

Vine's Theological Dictionary
"come" - "to be about (to do something,) often implying  the necessity and therefore the certainty of what  is to take place." (p. 205)

Thayer's Greek-English Lexicon
"to be about to do anything." (p. 396)

Analytical Greek Lexicon
"to be about to, to be on the point of,...it serves to express in general a settled futurity...." (p. 262)

Bauer-Arndt-Gingrich
"denotes certainty that an event will take place," (Second Edition, p. 500)

Strong's Exhaustive Concordance
"be  about to be, do, or suffer something...." (# 3195)

 

II Timothy 4:1 "Then I solemnly witness before God and the Lord Jesus Christ, He being about to judge living and dead [at] His appearance and His kingdom."

Acts 24:25 "And [Paul] having reasoned concerning righteousness and self control, and the Judgment that is about to be, becoming afraid, Felix answered, For the present, go; but taking time later, I will call for you."

Hebrews 10:25-27 "...not forsaking the assembling together of ourselves, as [is the] custom of some, but exhorting, and by so much more as you see the Day drawing near. For [if] we [are] willfully sinning after receiving the full knowledge of the truth, there remains no more sacrifice concerning sins, but a certain fearful expectation of judgment and zealous fire being about to consume the adversaries [compare II Thess.1:1-10]."

Acts 28:6  "But they expected him to be about to become inflamed, or suddenly to fall down dead."

Acts 24:14-15  "But I confess this to you that according to the Way, which they say [is] a sect, so I worship the ancestral God believing all things according to that having been written in the Law and the Prophets, having a hope toward God, which these themselves also admit, [of] a resurrection being about to be of [the] dead, both of the just and unjust ones."

Matthew 16:27-28 "For the Son of man is about to come with His angels in the glory of His Father. And then He will give reward to each according to his action. Truly I say to you, There are some standing here who in no way will taste of death until they see the Son of man coming in His kingdom."

Acts 17:31 (exact form as Mtt.16:27 and Rev.1:19. Alfred Marshall’s, The Interlinear Greek-English New Testament) "...because he set a day in which he is about to judge the inhabited earth in righteousness, by a man whom he designated, a guarantee offering to all having raised up him out of [the] dead."

I Peter 5:1,4 (exact form as Rev.3:10, which Dr. Gentry favors)  "I, a fellow elder, exhort the elders among you, I being also witness of the sufferings of Christ, and [being] sharer of the glory about to be revealed....And [at] the appearing of the Chief Shepherd, you will receive the never-fading crown of glory"

 Hebrews 1:14 "Are they not all ministering spirits for service, being sent out because of the [ones] being about to inherit salvation

 


What do YOU think ?

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Date: 25 Nov 2005
Time: 20:35:43

Comments:

Preston failed to address whether 'mello' is before a present infinitive or not. I'm a Preterist and there are times I wish it was cut and dry but it isn't always the case. Thayer and BAG both specify that if it is before a present infinitive it is 'about to, on the point of ' . If 'mello' is not before the pres. inf. then it could simply mean a certain future, a divine decree etc. I would like it to be 'about to' in most cases for the Preterist view but I would have a doubtful basis for this. My real question would be - how did thayer, BAG decide that only the pres. inf. cases count for 'about to' ? Did they have other sources to decide ? Was it mainly the context of the verses and in that case if you're Dispensationalist ( or merely seeing the verses as far into the future) you would see a mere 'sure future', whereas a Preterist would see more urgency in the verses and translate MELLO as 'about to' ?
Any one qualified to answer this one ? Any thoughts ?

Steve K.

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