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Matthew 26:64 is NOT a "Preterist Time Indicator" Pointing to AD70 "In short, the usage of "Apo Arti" in Matthew 26:64 [Apo ("from" - Strongs 575) and Arti ("now on" - Strong's 737)] is highly suggestive of the themes that have been previously offered at this blog ; that is, a series of revelatory recognitions of the power and glory of Jesus Christ's dominance by friend and foe alike. Though the typically pret-friendly Weymouth translation would like to make Jesus say "later on, you will see.." this is not really honest. I would rather say that it was simply a mistake, but I find it impossible to believe that neither Richard Francis Weymouth ("If this belief ever obtains general acceptance the earlier date of the Apocalypse will also be regarded as fully established. For it will then be seen that the book describes beforehand events which took place in 70 A.D.") nor Earnest Hampden-Cook (co-editor and author of "The Christ Has Come") were aware of how important (ironically) a futurist spin on this passage is to uphold their Preterist assumptions. However, not only is there no sense of futurity in this very emphatic Greek phrase, but rather we see quite the opposite.


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EARLY CHURCH

Andreas
Arethas Caesarea
Aphrahat
St. Athanasius
Augustine
Barnabus
Pseudo-Baruch
Venerable Bede
Chrysostom
Pseudo-Chrysostom
Clement Alexandria
Clement of Rome
Pseudo-Clementines
Cyprian
Ephraem
Epiphanes
Eusebius
Gregory
Hegesippus
Hippolytus
Ignatius
Irenaeus
James
Jerome
King Jesus
Apostle John
Lactantius
Luke
Mark
Justin Martyr
Mathetes
Matthew
Melito of Sardis
Oecumenius
Origen
Apostle Paul
Apostle Peter
"Solomon"
Sulpicius Severus
Tertullian
Victorinus

HISTORICAL PRETERISM
(Minor Fulfillment of Matt. 24/25 or Revelation in Past)

Joseph Addison
Oswald T. Allis
Karl Auberlen
Thomas Aquinas
Augustine
Albert Barnes
Karl Barth
G.K. Beale
Beasley-Murray
John Bengel
John A. Broadus

David Brown
"Haddington Brown"
F.F. Bruce

John Calvin
B.H. Carroll
Vern Crisler
Philip Doddridge
Isaak Dorner
Dutch Annotators
Alfred Edersheim
Jonathan Edwards

Patrick Fairbairn
James Farquharson
A.R. Fausset
Robert Fleming
Geneva Bible
John Gill
W.B. Godbey
Ezra Gould
Steve Gregg
Hank Hanegraaff
Hengstenberg
Matthew Henry
G.A. Henty
George Holford
William Hurte
J, F, and Brown
B.W. Johnson
Dr. Jortin
Benjamin Keach
K.F. Keil
Henry Kett
Johann Lange

Nathaniel Lardner
Jean Le Clerc
Peter Leithart
Jack P. Lewis
Abiel Livermore
John Locke
Martin Luther

Dave MacPherson
James MacDonald
James MacKnight
Philip Mauro
Thomas Manton
Heinrich Meyer
J.D. Michaelis
Johann Neander
Sir Isaac Newton
Thomas Newton
Stafford North
Dr. John Owen
 Blaise Pascal
William W. Patton
Arthur Pink

Maurus Rabanus
St. Remigius

Anne Rice
J.C. Robertson
Edward Robinson
Andrew Sandlin
Johann Schabalie
Philip Schaff
Thomas Scott
C.J. Seraiah
Daniel Smith
C.H. Spurgeon

Rudolph E. Stier
A.H. Strong
St. Symeon
Theophylact
Friedrich Tholuck
James Ussher
Wm Warburton
Benjamin Warfield

Noah Webster
John Wesley
B.F. Westcott
Weymouth
William Whiston
N.T. Wright

John Wycliffe

MODERN PRETERISTS
(Major Fulfillment of Matt. 24/25 or Revelation in Past)

Firmin Abauzit
Jay Adams
Luis Alcazar
Beausobre, L'Enfant
John L. Bray
David Brewster
Alexander Brown
Dr. John Brown
Newcombe Cappe
Adam Clarke

Henry Cowles
Ephraim Currier
Gary DeMar
P.S. Desprez
Johann Eichorn
F.W. Farrar
Kenneth Gentry
Hugo Grotius
Henry Hammond
Hampden-Cook
J.G. Herder
Timothy Kenrick
J. Marcellus Kik
Samuel Lee
Peter Leithart
John Lightfoot
F.D. Maurice
Marion Morris
Ovid Need, Jr
Wm. Newcombe
N.A. Nisbett
Gary North
J.H. Noyes
Randall Otto
Zachary Pearce
Bileby Porteus
Ernst Renan
R.C. Sproul
Moses Stuart
Milton S. Terry
Robert Townley
William Urmy
Cornelius Vanderwaal
Foy Wallace
Israel P. Warren
Chas Wellbeloved
J.J. Wetstein
Daniel Whitby

FUTURISTS
(Virtually No Fulfillment of Matt. 24/25 & Revelation in 1st C. - Types Only ; Also Included are "Higher Critics" Not Associated With Any Particular Eschatology)

Henry Alford
G.C. Berkower
Alan Patrick Boyd
John Bradford
Wm. Burkitt
George Caird
Conybeare/ Howson
John N. Darby
C.H. Dodd
E.B. Elliott
Jerry Falwell
J.P. Green Sr.
Murray Harris
Thomas Ice

Benjamin Jowett
John N.D. Kelly

Hal Lindsey
John MacArthur
Robert Mounce

Eduard Reuss

J.A.T. Robinson
D.S. Russell
George Sandison
C.I. Scofield
Dr. John Smith

Norman Snaith
"Televangelists"
Thomas Torrance
Jack/Rex VanImpe
John Walvoord

Quakers : George Fox | Margaret Fell (Fox) | Isaac Penington


PRETERIST UNIVERSALISM | PRETERIST-IDEALISM

Hal Lindsey
PREMILLENNIAL DISPENSATIONALIST ORACLE

What Hal Lindsey Taught Me About the Second Coming


who's who in prophecy

 

 Hal Lindsey - In 1970 Lindsey left Campus Crusade to begin the Jesus Christ Light and Power Company, a youth oriented ministry on the Los Angeles campus of the University of California (UCLA). Previous to this he had begun to compile a number of eschatologically based sermons publishing them under the title The Late Great Planet Earth later that year. The book became an overnight best seller hitting on a raw nerve of excitement concerning the close proximation of the second coming of Christ. With one eye on the Bible and one towards the daily news, Lindsey's book enchanted Christians into a wave of expectational end-times frenzy. Launched by the success of his first book, Lindsey was commissioned to begin writing others. In 1972 he published Satan Is Alive and Well on Planet Earth, a book based on the theme of worldwide satanic conspiracies. Lindsey has continued to be one of the leading experts of Biblical prophecy traveling throughout the world and continuing to be a popular conference speaker.

  • Hal Lindsey denies that his return (to TBN) is imminent - "But Lindsey pointed out Jesus was very confrontational with the false teachers of his own time, calling them "whitewashed tombs," "brood of vipers," and "sons of hell" in the 23rd chapter of the Gospel of Matthew. "It wasn't all sweetness and light," Lindsey said."
  • Hal Lindsey Is Wrong – The 'Temple' Will Not Be Rebuilt - Bill Barnwell "The desire for a new temple is a smack in the face to the work of Christ and shows little regard or concern for the people who would be caught up in false temple worship. Instead of showing concern for the Jewish people, this and other areas of dispensationalism simply make them pawns in a fantasy game of what appears to be fictional theology. "
  • Revived Sanhedrin discusses temple "The fact that a re-established Sanhedrin is now considering the rebuilding of the Temple after 2,000 years is extremely important to students of Bible prophecy. I believe that we are very near the final climactic events that end with the Second Coming of Christ. "

(On Gog and Magog)
"
The current build-up of Russian ships in the Mediterranean serves as another significant sign of the possible nearness of Armageddon" (The Late Great Planet Earth, Grand Rapids, MI: Zondervan, 1970, p. 145-146)

"Dr. Cummings, writing in 1864, said, "This king of the North I conceive to be the autocrat of Russia.. that Russia occupies a place, and a very momentous place, in the prophetic word has been admitted by almost all expositors." (ibid., p. 52)

"When the Russians invade the Middle East with amphibious and mechanized land forces, they will make a 'blitzkreig' type of offensive through the area."

(On the fall of Russia, in 1989)
"But world domination -- as Ezekiel makes clear -- was never in the script for Russia!" (italics in original, Cited in Pate and Haines, p. 138)

"The point we wish to make is that is seems difficult for those who predicted the Soviet Union would be the great enemy to the north that would swarm over Israel to acknowledge the fact that the empire is no more.  Instead, they amend their interpretations to fit the current scene."

Clearly, Lindsey is rationalizing the error of predicting.. He avoids dealing with the reality of the false prediction by saying now that the Soviet collapse was inevitable." (C. Marvin Pate and Calvin B. Haines, Jr., Doomsday Delusions: What's wrong with Predictions About the End of the World, Downers Grove, IL: InterVarsity Press, 1995, p. 138)

(Dispensationalist Dementia;Matthew 24:34)
"What generation?  Obviously, in context, the generation that would see the signs -- chief among them the rebirth of Israel.  A generation in the Bible is something like forty years.  If this is a correct deduction, then within forty years or so of 1948, all these things could take place.  Many scholars who have studied Bible prophecy all their lives believe that this is so." (The Late Great Planet Earth, p. 54)

"Jesus said "this generation shall not pass, till all these things come to pass." What generation ? The generation that would see all these signs. We are that generation! I believe you cannot miss it. We're that generation, and I believe we're rapidly moving toward the coming of Christ." (Apocalypse Planet Earth videotape, 1990, HLM)

(Backpedalling from above comment) 
”I also said that ‘if’ a generation was forty years and ‘if’ the generation of the ‘fig tree’ (Matthew 24:32-34) started with the foundation of the state of Israel, then Jesus ‘might come back by 1988.’ But I put a lot of ifs and maybes in because I knew that no one could be absolutely certain.”


(Dispensationalist Dementia)
"We are the generation that will see the end times... and the return of Jesus." (The 1980's: Countdown to Armageddon (New York, Bantam, 1980), back cover.

"What a way to live! With optimism, with anticipation, with excitement. We should be living like persons who don’t expect to be around much longer" (The Late Great Planet Earth [Grand Rapids: Zondervan, 1970], p. 145).

"I don’t like cliches but I’ve heard it said, ‘God didn’t send me to clean the fish bowl, he sent me to fish.’ In a way there’s a truth to that" ("The Great Cosmic Countdown," Eternity, Jan. 1977, p. 21 ).

"The decade of the 1980’s could very well be the last decade of history as we know it." (The 1980’s: Countdown to Armageddon, p. 8 (emphasis is his); cf. pp. 12, 15.)

"Obstacle or no obstacle, it is certain that the Temple will be rebuilt.  Prophecy demands it." (The Late Great Planet Earth [Grand Rapids: Zondervan, 1970], p. 56).

"During World War I, a British scientist, Dr. Chaim Weizmann, developed a synthetic acetone that helped the British to develop new, smokeless gunpowder, which significantly shortened the war.  In gratitude, the British government offered to grant Weizmann a 'boon'.  Weizmann, a Zionist leader, asked for a homeland for his people.  His request resulted in the issuance of the Balfour declaration, which stated in part:  'His Majesty's government view with favor the establishment in Palestine of a national home for the Jewish people, and will use their best endeavors to facilitate the achievement of this object'.  Lord Balfour had become an avid believer in the literal interpretation of Bible prophecy, through the influence of John Darby's extensive ministry.  As a result, he believed that God could not lie to the Jewish people when He promised to return them to their own land and reestablish the State of Israel.  Lord Balfour, with the assistance of another Member of Parliament named Lord Lindsay, who also believed in the literal promises of Bible prophecy, had exerted considerable influence on their colleagues for the sake of seeking to help establish a Jewish homeland." (Planet Earth – The Final Chapter : Western Front)

Apocalypse Not: Hal Lindsey (of Late Great Planet Earth fame) recently said, "The Battle of America has begun! So be it!" Evangelist John Hagee told his congregation in San Antonio, Texas, "You can hear the Four Horsemen riding to Armageddon." New York minister David Wilkerson preached on September 16, "One network anchor declared, "Think of it, our two symbols of power and prosperity have been smitten in one hour.' Little did he know, he was quoting Revelations 18:10: "Alas that great city Babylon, that mighty city! For in one hour is thy judgment come.'"

 

 

Critical Futurist Commentaries

"Chilton only gives four superficially argued pages in defense of what is perhaps the most crucial matter for consistent preterism: the pre-A.D. 70 date for the composition of Revelation."' I agree with historian Thomas D. Ice's analysis of this issue" (The Road to Holocaust, p. 237)

(On Preterism)
At the Summit, Hal Lindsey spoke of the last days prophecy contained in 2 Peter, chapter three: "This was written by Peter just before he was executed. He knew he was about to be executed, and he wrote the most important things that he thought he could leave behind. And he says in verse three, 'Know this first of all, that in the last days, mockers will come with their mocking following after their own lusts, saying where's the promise of His coming. For ever since the fathers fell asleep all continues just as it was from the beginning of creation.' Now, first of all, we have to notice, this is referring not to people outside the church, but to people inside the church. Because people outside the church, what do they know about the sign of His coming. This is a prophecy about the last days where there would be people within the church that would mock the Second Coming teaching, and say 'Where is the sign of His coming? Ever since the fathers fell asleep all things continue as they were. None of these prophetic signs you're talking about are important. We heard all of that before. Or even worse, the Preterist or the Kingdom Now movement that's spreading like cancer through so many denominations today that says that all prophecy basically already has been fulfilled, and that the Church is going to conquer the world and bring in the Kingdom of God and then Jesus will come back. And the worse thing they teach, is that God has no more purpose, for the descendants of Abraham, Isaac and Jacob, as a people or a nation. Basically they say God's a liar because He made unconditional promises to them and said that He is definitely going to fulfill the promises He made to their fathers. And so the prophetic ministry today has come up against real opposition. Believe me." (Summitt)

 

The Father of Apocalyptic Christian Zionism

1. The Significance of Hal Lindsey to Christian Zionism
2. Lindsey's Literalistic Dispensational Hermeneutic
3. Lindsey's Unconventional View of Prophecy
4. The Distinctive Apocalyptic Zionism of Hal Lindsey

4.1 The Jews of the Bible and the Modern State of Israel
4.2 The Territorial Extent of Eretz Israel
4.3 The Significance of Jerusalem
4.4 The Rebuilding of the Jewish Temple
4.5 The Implacable Enemies of Israel: Communists and Moslems
4.6 The Fall and Rise of the United States
4.7 Europe and the Emergence of a Revived Roman Empire
4.8 The Coming Holocaust: Armageddon Theology in Practice

4.8.1 The Motivation for the War of Armageddon
4.8.2 The Strategy for the Soviet Occupation of Israel
4.8.3 The Samson Option: Israel's Response to the Coming Holocaust
4.8.4 The Extent of the Final Holocaust
4.8.5 Supernatural Deliverance from the Holocaust

4.9 Dating the Second Coming of Christ

4.9.1 This Generation
4.9.2 The Anti-Christ is Alive and Well
4.9.3 Signs of the Times

5. Lindseyism and Charges of Anti-Semitism
6. A Summary and Critique of Hal Lindsey's Christian Zionism




1. The Significance of Hal Lindsey to Christian Zionism

Hal Lindsey is undoubtedly the most influential of all Christian Zionists of the 20th century. Although rarely quoted by others, he has nevertheless been described by Time as 'The Jeremiah for this Generation', and by the New York Times as 'the best selling author of the decade.'1 His newest publisher describes him as 'The Father of the Modern-Day Bible Prophecy Movement,'2 and, 'the best known prophecy teacher in the world.'3 He is apparently one of very few authors to have had three books on the New York Times best seller list at the same time.4

This chapter will explore the significance of Hal Lindsey within Christian Zionism, his dispensational hermeneutic, unconventional view of prophecy and eschatology, his distinctive apocalyptic Zionism and his stand against anti-Semitism.

Lindsey acknowledges that 'The future is big business,'5 and has proved the axiom true. He is a prolific writer, the author of at least twenty books spanning 27 years, most of which deal explicitly or implicitly with a dispensational interpretation of the future, biblical prophecy and Christian Zionism.6 He hosts his own radio7 and television programmes, leads regular pro-Israeli Holy Land tours, and by subscription makes available a monthly Christian Intelligence Journal called Countdown as well as the International Intelligence Briefing8. Lindsey, along with fellow Zionist, Grant Jeffries, hosts a weekly news programme, International Intelligence Briefing on the fundamentalist Trinity Broadcasting Network television station.9

Lindsey's most famous book, The Late Great Planet Earth has been described by the New York Times as the '#1 Non-fiction Bestseller of the Decade.' It has gone through more than 108 printings with sales, by 1993, of more than 18 million copies in English, with estimates varying between 18-20 million further copies in 54 foreign languages.10

Despite dramatic changes in the world since its publication in 1970, Lindsey maintains that the prophetic and apocalyptic scenario depicted in the book is biblically accurate and therefore it remains in print in its original un-revised form. Sales increased 83% during August and September 1990 amidst fears in the United States that Saddam Hussein would drag the world into total world war. Paul Van Duinen, an executive of Lindsey's publishers, admitted, ' Often times we see during a crisis that people more actively turn toward God and things spiritual.'11

Lindsey's popularity may be attributed to a combination of factors including his readable, journalistic style of writing, his imaginative, if apocalyptic, insistence that contemporary geo-political events are the fulfilment of biblical prophecy and, above all, his categorical assertion that the end of the world is imminent.

What makes Lindsey's writings distinctive, however, is that like J. N. Darby12 and C. I. Scofield13, he confidently claims his interpretation of the Bible shows what will happen in the future.

Today, almost before I finish explaining a developing trend - it's already an accomplished fact.14

This book describes in more detail and explicitness than any other just what will happen to humanity and to the Earth, not a thousand years from now, but in our lifetime-indeed in this very generation.15

In this riveting non-fiction book, the father of modern-day Bible prophecy cracks the "Apocalypse Code" and deciphers long-hidden messages about man's future and the fate of the earth.16

Hal will be your guide on a chilling tour of the world's future battlefields as the Great Tribulation, foretold more than two thousand years ago by Old and New Testament prophets, begins to unfold, You'll meet the world leaders who will bring man to the very edge of extinction and examine the causes of the current global situation - what it all means, what will shortly come to pass, and how it will all turn out.17

Like Darby, Lindsey claims his novel interpretations to have been revealed directly and personally by God.

I believe that the Spirit of God gave me a special insight, not only into how John described what he actually experienced, but also into how this whole phenomenon encoded the prophecies so that they could be fully understood only when their fulfillment drew near... I prayerfully sought for a confirmation for my apocalypse code theory...18

His popularity may also in part, however, have to do with his tendency to revise those predictions in the light of changing world events. So for example The Final Battle (1994) is essentially an unacknowledged rewrite of the 'Late Great Planet Earth' (1970); 'Apocalypse Code' (1997) is a rewrite of 'There's a New World Coming' (1973); and 'Planet Earth 2000 A.D.' (1994, & 1996) are both revisions of 'The 1980's Countdown to Armageddon' (1980). Planet Earth: The Final Chapter (1998) is, the latest version in the 'Planet Earth' series.

A good example of Lindsey's prophetic revisions concerns the future of the United States. In Planet Earth 2000 A.D. Lindsey specifically draws attention to a prophecy made in The Late Great Planet Earth as evidence of his prophetic accuracy. A comparison, however, shows that he has edited out the prediction of communist subversion which did not occur.

The Late Great Planet Earth Planet Earth 2000 A. D.
The United States will not hold its present position of leadership in the western world; financially, the future leader will be Western Europe. Internal political chaos caused by student rebellion and Communist subversion will begin to erode the economy of our nation. Lack of moral principle by citizens and leaders will so weaken law and order that a state of anarchy will finally result. The military capability of the United States, though it is at present the most powerful in the world, has already been neutralized because no one has the courage to use it decisively. When the economy collapses so will the military.19 "The United States will not hold its present position of leadership in the western world," I wrote in The Late Great Planet Earth.





"Lack of moral principle by citizens and leaders will so weaken law and order that a state of anarchy will finally result. The military capability of the United States, though it is at present the most powerful in the world, has already been neutralized because no one has the courage to use it decisively. When the economy collapses so will the military." Remember folks, these words were written in 1969, not the 1990's!20

Without access to all Lindsey's books one would not necessarily be aware that he has adapted his material to fit the changing world since he rarely acknowledges his sources or uses footnotes. The Introduction to two of his books serves as a good example. Reading Planet Earth 2000 A.D. (1994), one is led to believe this, and not 1980's Countdown to Armageddon (1981), was the long awaited sequel to The Late Great Planet Earth (1970).

1980's Countdown to Armageddon Planet Earth 2000 A. D.
Ever since The Late Great Planet Earth I have thought about writing another book on how prophecy relates to current events.



But only recently have I felt compelled to do so. So many of the things which have occurred during the past 10 years are so directly related to prophecy that I now sense an urgent, even desperate compulsion to bring readers up to date.



The goal of this book is not merely to show which prophecies have been fulfilled since Late Great came out in 1970, however. Even more important, it is intended to analyze what will occur in the decade we have just entered...



The decade of the 1980's could very well be the last decade of history as we know it.21
Meanwhile, for 25 years I resisted the mammoth undertaking of writing a book that would go beyond where The Late Great Planet Earth left off, mostly because prophetically meaningful events were occurring so quickly, I wasn't sure how a book could do justice to the subject. Instead of focussing on writing prophecy books that might be out of date by the time they reached the stores, I devoted my attention to radio and television shows, video and audio tapes and a monthly news and prophecy journal.



Only now, as mankind approaches the third millennium, do I feel like the Holy Spirit has provided me with the proper perspective - the Big Picture, so to speak - on the mind blowing experiences of the modern world...





This book doesn't dwell on the past, it looks to the future. Because we are so close to the final, climactic stages of world history, it is considerably easier today for the student of Bible prophecy to see with some accuracy what's coming next...



I am certain... The Second Advent will occur in the next few years - probably in your lifetime.22

With the decade of the 1980's coming to an end, and the Second Advent still some way off, Lindsey also needed to revise the title if it was to remain in print. Without acknowledging he had rewritten the book, Lindsey changed his publisher and implied that Planet Earth 2000 A.D. was actually the sequel to The Late Great Planet Earth. Ten years on, and with the new Millennium fast approaching, the date has been removed altogether from the title in the latest edition, Planet Earth, the Final Chapter.23

Lindsey also makes use of previously published material in his later books. Unattributed paragraphs and sentences from earlier works reappear with regularity. So for example, in two unrelated books, published just a year apart, the same sentences are repeated.

Planet Earth 2000 A.D. (1994) The Final Battle (1995)
The greatest threat to freedom and world peace today - is Islamic fundamentalism... Tragically, the world's sole remaining superpower - the United States -has responded to this monumental threat by embarking on a suicidal, unilateral demilitarization process of unprecedented speed and recklessness. Like the Scriptures warn, the West is blithely saying 'Peace and safety'...24

As the Bible tells us, the dispute over Jerusalem and Israel's borders will never be settled by any peace agreements nor any whiz-bang diplomatic breakthrough.25

Right now, as you read this, preparations are being made to rebuild the Third Temple.26

Folks, the footsteps of our Lord and Savior, Jesus Christ, can already be heard as He approaches the doors of heaven to return.27

'Land for Peace!' Is the cry heard 'round the world.28

...the Arab world has been successful at framing the debate over the Middle East as a struggle between downtrodden Palestinians and powerful, heavily armed Jews...29



Heading up what will evolve into a 10-nation confederacy will be a man of such magnetism and power that he will become the greatest dictator the world has ever known...30

There is a potential dictator waiting in the wings somewhere in Europe who will make Adolf Hitler and Josef Stalin look like choir boys. Right now he is preparing to take his throne, inflaming his soul with visions of what he will be able to do for mankind with his grand schemes and revolutionary ideas.31

There will be no peace in the Middle East as long as the world entertains the Arab's fanciful visions of dividing and conquering Jerusalem.

Peace would only be possible, if, by some miracle, the Arabs realized that their ambitions for military and economic hegemony over Israel were delusional. Don't hold your breath... the Arab world has been successful at framing the debate over the Middle East as a struggle between downtrodden Palestinians and powerful, heavily armed Jews...32

...the greatest threat to freedom and world peace today - is Islamic fundamentalism... Tragically, the world's sole remaining superpower for the moment - the United States - has responded to this monumental threat by embarking on a suicidal demilitarization process of unprecedented proportions. Like the Scriptures warned, the West is blithely saying 'Peace and safety'...33

As the Bible tells us, the dispute over Jerusalem and Israel's borders will never be settled by any peace agreements nor any whiz-bang diplomatic breakthrough.34

Right now, as you read this, preparations are being made to rebuild the Third Temple...35

Truly, the footsteps of our Lord and Savior, Jesus Christ, can already be heard as He approaches the doors of heaven to return.36

"Land for peace!" is the cry heard 'round the world.37

Because the Muslim nations have been successful at framing the debate over the Middle East as a struggle between downtrodden Palestinians and powerful, heavily armed Jews...38

And heading up this 10-nation confederacy will be a man of such magnetism and power that he will become the greatest dictator the world has ever known.39

There is a potential dictator waiting in the wings somewhere in Europe who will make Adolf Hitler and Josef Stalin look like choir boys. Right now he is preparing to take his throne, inflaming his soul with visions of what he will be able to do for mankind with his grand schemes and revolutionary ideas.40

There will be no peace in the Middle East as long as the world entertains the Arab's fanciful visions of dividing and conquering Jerusalem and driving all the Jews into the sea. Peace would only be possible, if, by some miracle, the Arabs realize that their ambitions for military and economic hegemony over Israel were delusional. But don't hold your breath... Because the Arab world has been successful at framing the debate over the Middle East as a struggle between downtrodden Palestinians and powerful, heavily armed Jews...41

On one occasion in The Final Battle (1995), Lindsey even makes use of the same material in subsequent chapters.

Israel is facing world pressure like never before. Because the Muslim nations have been successful at framing the debate over the Middle East as a struggle between downtrodden Palestinians and powerful, heavily armed Jews. Israel is precipitously close to compromising its own security needs42 Israel is facing world pressure like never before. Because the Arab world have been successful at framing the debate over the Middle East as a struggle between downtrodden Palestinians and powerful, heavily armed Jews. Israel is dangerously close to compromising its own security needs.43

In criticising clergy for getting caught up in 'the save-the-earth gospel,' Lindsey reveals something of his estimation of himself,

Don't get me wrong. No one can deny that the earth is facing grave ecological crises. There is probably no one in the church that has done more than me in calling this fact to the attention of millions.44

There is no doubt that Lindsey has had a profound and lasting impact on the American as well as British Christian scene. Indeed, the popular influence Christian Zionists such as Lindsey have had, even in American political circles, is highlighted by Don Wagner who claims that as long ago as 1980,

The election of Ronald Reagan ushered in not only the most pro-Israel administration in history but gave several Christian Zionists prominent political posts... Once the Reagan Administration opened the door, leading Evangelical Christian Zionist televangelists and writers were given direct access to the President and cabinet members. Rev. Jerry Falwell, Christian Zionist televangelist Mike Evans and author Hal Lindsey among them.45

'White House Seminars' became a regular feature of Reagan's administration bringing Lindsey into direct personal contact with national and Congressional leaders. Lindsey subsequently became a consultant on Middle Eastern affairs not only to the Pentagon but also to the Israeli Government.46


2. Lindsey's Literalistic Dispensational Hermeneutic

Like other dispensationalists, Lindsey holds dogmatically to a literalist approach to biblical hermeneutics. He attributes the development of erroneous views concerning Israel to an allegorical, non-literal hermeneutic supposedly popularised by Origen.

The man most responsible for changing the way the Church interpreted prophecy is Origen... [He] powerfully introduced, taught and spread the allegorical method of interpreting the Scriptures, particularly in the area of prophecy. From this seemingly harmless fact of Church history evolved a system of prophetic interpretation that created the atmosphere in which 'Christian' anti-Semitism took root and spread. Using this method of prophetic interpretation, Church theologians began to develop the idea that the Israelites had permanently forfeited all their covenants by rejecting Jesus as the Messiah.47

As has been shown in an earlier chapter, it was the consistent approach of the Post-Apostolic Fathers to interpret the Hebrew Scriptures typologically as the Apostles had done before them.48 In his commitment to literalism, Lindsey does not appear to distinguish between figurative or typological approaches acknowledged by covenantal theologians from the allegorical methods of interpretation seen typically in pre-Reformation Roman Catholicism.49 The distinction between these two methods of interpretation are significant since the former places particular emphasis on the historical context of passages as well as the way scripture interprets scripture. An allegorical approach finds eternal truths in the bible without reference to their historical setting. A typological approach highlights the way New Testament writers see Jesus Christ to be the fulfilment of many Old Testament images and types.50 There is good evidence that a typological interpretation of the Old Testament was consistently followed by the Church from the 1st Century, and did not arise with Origen as Lindsey alleges.

Origen defended the historical sense of Scripture, tried to reconcile the historical and allegorical senses, attempted to interpret Scripture with Scripture, and was respectful of the church's tradition.51

Ironically, Lindsey admits to using typology on occasions. In explaining his hermenutical approach to interpreting the Book of Revelation, Lindsey makes the following assumptions,

How could this first-century man describe the scientific wonders of the latter twentieth century? He had to illustrate them with phenomena of the first century; for instance, a thermonuclear war looked to him like a giant volcanic eruption spewing fire and brimstone... Much of the symbolism John used was the result of a first century man being catapulted in God's time machine up to the end of the twentieth century, then returned to his own time and commanded to write what he had seen and heard. The only way that John could obey that instruction was to use phenomena with which he was familiar to illustrate the scientific and technical marvels that he predicts.52 Some writers have chosen to interpret each symbol quite literally. For example, a locust with the face of a man, the teeth of a lion, a breastplate of iron, a tail than can sting, and wings that make the sound of many chariots would have to be specially created by God to look just like that description. I personally tend to think that God might utilize in his judgments some modern devices of man which the Apostle John was at a loss for words to describe nineteen centuries ago! In the case just mentioned, the locusts might symbolize an advanced kind of helicopter. This is just one example of the fast-moving, contemporary, and often deductive manner in which I have chosen to approach the Book of Revelation. I realize I'll be accused by some of making wild speculations...53

In Apocalypse Code (1997), essentially an unattributed revision of There's a New World Coming (1973), Lindsey's speculations become more dogmatic and categorical, and so phrases such as "might symbolize" become "actually saw."

Just exactly how could a first century prophet describe, much less understand, the incredible advances in science and technology that exist at the end of the 20th and the beginning of the 21st centuries? Yet he testified and God bore witness that he actually saw and heard things like:

* supersonic jet aircraft with missiles...
* advanced attack helicopters
* modern main battle tanks
* intercontinental ballistic missiles with Multiple Independently Targeted Reentry Vehicles tipped with thermonuclear warheads (ICBM's that are MIRVed).
* battlefield artillery and missiles with neutron-nuclear warheads
* biological and chemical weapons
* aircraft carriers, missile cruisers, nuclear submarines
* laser weapons
* space stations and satellites
* the new super secret HAARP weapon system (High-frequency Active Auroral Research Program)54

So, in Lindsey's inspired bible code, John's 'locusts' become helicopters, 'horses prepared for battle' are heavily armed attack helicopters, 'crowns of gold' are the helmets worn by pilots, and the 'sound of their wings' are the 'thunderous sound of many attack helicopters flying overhead."55 Just as imaginatively, the 'bow' wielded by the Antichrist in Revelation 6:1-2, is apparently, "...a code for long range weapons like ICBM's."56 The reference to the "colour of fire and of hyacinth and of brimstone" in Revelation 9:17 becomes the "Chinese national flag"..."emblazoned on the military vehicles."57 Lindsey applies the same hermeneutical technique to Zechariah 14:12.

This is exactly the way a neutron bomb works. A soldier is hit by a burst of radiation that leaves only a skeleton within a nanosecond. How could Zechariah have known such a thing 2500 years ago? Once again, the Apocalypse code unlocks the meaning of something not understood for centuries, because the technology for such things did not exist until now.58

Like Darby and Scofield before him, Lindsey also interprets references to ancient tribes and nations mentioned in Old Testament prophecies as applying to contemporary peoples and countries in the Middle East.59
In Psalm 83, some 3,000 years ago, God gave a warning of what would happen in the last days... In these verses the Philistia or Philistines are the modern Palestinians. Tyre is modern Lebanon. Assyria is modern Syria.60 Ezekiel 38 also talks about a confederacy of powers - including Russia and Germany - coming against Israel... Ezekiel Chapter 38, verse 8 describes modern-day Israel, after the Jews have returned from many nations and "are living securely."61 I know from my study of the Bible that the final great war includes Turkey as part of the Islamic grouping allied with Russia.62
The great nations that do get Biblical reference are the Kings of the East, (China, India, Pakistan - all openly nuclear), Russia (Gog and Magog), Libya, Egypt, Iran, Iraq and so on.63 On other occasions, with reference to Exodus 9:9, Lindsey is content to acknowledge, "Egypt is often used as a metaphor in the Bible for the "world" as oppesed to the Church."64

It is not clear, however, when the term should be taken litrerally or as a metaphor.

To assist his readers in their understanding of otherwise obscure passages of Scripture, Lindsey also has the tendency to add words to biblical texts which are not there in the original. So, in The Road to Holocaust, for example, where Lindsey is anxious to stress how the promises made in Romans 11 apply to the State of Israel and not merely to Jews generally, Lindsey 'interprets' this passage dispensationally adding the word 'national' to the text.

The whole point of this passage revolves around Israel's being restored to a position of preeminence as a believing nation. This could not be true if those who are converted in the future are made part of the Church, since the national distinction would be lost... The exact meaning of the future 'riches of the world' and of the 'fullness for national Israel' is of utmost importance.65

In a quotation of Matthew 24:15-18, Lindsey adds a reference to the rebuilding of the temple, necessary for this prophecy to refer to some future date,

Therefore when you see the Abomination which was spoken of through Daniel the prophet, standing in the holy place [of the rebuilt temple] (let the reader understand), then let those who are in Judea flee to the mountains...66

Lindsey's interpretation of Daniel 11:40-45 is similarly colourful,

This will be the sign that immediately precedes the Russian-led Islamic invasion of Israel... "At the time of the end the King of the South [the Muslim Confederacy] will engage him [the False Prophet of Israel] in battle, and the King of the North [Russia] will storm out against him with chariots and cavalry and a great fleet of ships. He [the Russian Commander] will invade many countries and sweep through them like a flood. He will also invade the Beautiful Land [Israel]. Many countries will fall, but Edom, Moab and the leaders of Ammon [Jordan] will be delivered from his hand...67

Likewise, in quoting Ezekiel 38:15-16, Lindsey adds the word 'Russia' to reinforce his interpretation.

And you (Russia) will come from your place out of the remote parts of the north, you and many peoples with you...68

His preoccupation with reading the Soviet Union into Old Testament prophecies leads to some novel definitions of chronology and time. In commenting on Isaiah 10:25, for example, Lindsey insists,

Carefully note also that right after the LORD predicts the restoration of the remnant of Israel and the destruction of the Assyrian enemy (which must be applied to a yet future enemy), He says, 'VERY SOON my anger against you will end and my wrath will be directed to their [Israel's enemies] destruction' (Isaiah 10:25) What the LORD called 'Very soon' has already been some 2700 years.69

Lindsey's rather unusual understanding of time also extends to his view of prophecy.

3. Lindsey's Unconventional View of Prophecy

Integral to his literalist hermeneutic, Lindsey has largely been responsible for popularising a rather controversial approach to eschatology. In his first work, The Late Great Planet Earth, Lindsey surveys the apparent revival in interest in astrology, spiritualism and clairvoyancy. He then asserts,

However, compared to the speculation of most that is called prophetic today, the Bible contains clear and unmistakable prophetic signs. We are able to see right now in this Best Seller predictions made centuries ago being fulfilled before our eyes. The Bible makes fantastic claims; but these claims are no more startling that those of present day astrologers, prophets and seers. Furthermore, the claims of the Bible have a greater basis in historical evidence and fact.70

In his third book, There's A New World Coming: A Prophetic Odessey, published three years later in 1973, Lindsey continues to take a comparative approach to prophecy, likening the claims of the Old Testament prophets to those of the druids of Stonehenge.

Through these stones, 4000 years ago, priests could site the sun, moon and stars and predict with exact accuracy the seasons, sun risings and eclipses of the sun and moon... There have been many, throughout the centuries of man's long history, who have sought to predict the course of human events, but none have had the incredible accuracy of the ancient Hebrew prophets.71

In 1994, looking back at the popularity of The Late Great Planet Earth, Lindsey challenged his critics,

Not surprisingly, then, I'll confidently hold up my track record against that of any modern-day astrological charlatan or New Age clairvoyant.72

Lindsey appears therefore to believe that predictive accuracy is the hallmark of divinely inspired prophecy. In taking a comparative approach to prophecy he has been criticised for blurring the distinction between biblical and occult sources.73 Ironically, the last chapter of The Late Great Planet Earth is entitled, 'Polishing the Crystal Ball,'74 while a paragraph heading in There's a New World Coming, describing the Book of Revelation, is entitled, 'John's Chain of ESP'.75

Lindsey makes a second questionable assumption regarding prophecy. He assumes that biblical prophecy is essentially futuristic and predictive, that is, the foretelling of the future, and the future of the State of Israel, in particular.

The center of the entire prophetic forecast is the State of Israel. Certain events in that nation's recent history prove the accuracy of the prophets. They also force us to accept the fact that the 'countdown' has begun.76 The information in the book you're about to read is more up-to-date than tomorrow's newspaper... I think you will be surprised to see what kind of predictions were made almost two thousand years ago!77 ...it is intended to analyze what will occur in the decade we have just entered.78 The world is spinning out of control - or so it seems. But, as you will discover, everything is in order. God told us these things would happen - in advance...79 These weapons are so new, so secret, and so deadly that few people outside of military circles even know such weapons exist. But God knew, and he told Zechariah all about them when he was given details of another, upcoming battle for Jerusalem.80

Following Darby, Lindsey believes 'prophecy is prewritten history'.81 In so doing he detaches predictions concerning the future from the covenantal context within which the prophecies were given. Lindsey's view is at variance with the Hebrew prophets who consistently stress that their intention is to call God's people back to the terms of their covenant relationship. Their role was not primarily to reveal arbitrary and otherwise hidden facts about predestined future events. The prophet speaks the Word of God. He appeals to his people to be true to Yahweh, the God of the covenant... He comes to his people with a threat or with words of comfort. Insofar as his message touches on the future, he does point to events down the road. But the prophet never makes predictions as such. His message is conditional; it is tied in with God's promises, on the one hand, and his threats, on the other.82 Authentic biblical prophecy was always conditional rather than fatalistic and given within the context of the covenant between God and his chosen people. It was the false prophets who flattered the people with promises of peace and prosperity without specifying the covenantal preconditions of repentance and faith. The true prophets were not concerned with authenticating their prophecies by presenting predictions that came true. In fact, some of the predictions didn't come true at all. When Micah prophesied that Jerusalem would be plowed as a field and turn into a heap of ruins, his words led to repentance under King Hezekiah. As a result, the Lord held back his judgment He had in mind (Mic. 3:12; Jer. 26:17-19).83 Since Lindsey, like other Dispensationalists, believes God gave the Middle East to Abraham's Jewish descendants as an unconditional and everlasting possession, he does not acknowledge a correlation between the prophetic message and covenant relationship. Instead, he understands the prophets to be predicting predetermined events thousands of years later, giving an 'exciting view'84 of human destiny.

Three millenniums of history are strewn with evidence of their prophetic marksmanship and to ignore their incredible predictions of man's destiny and the events which are soon to affect this planet will be perhaps the greatest folly of this generation.85 Hal Lindsey claims to have uncovered prophetic puzzles throughout the Bible. Hidden away within these enigmas are specific predictions concerning the present and imminent future. In the wake of the 'Bible Code' debate, Lindsey rewrote There's a New World Coming, renaming it Apocalypse Code claiming to have deciphered, 'long-hidden messages about man's future and the fate of the earth.'86 To do so Lindsey performs 'acrobatic stunts',87 twisting biblical texts to fit his future scenario, propounding what some critics regard as a 'new form of Christian Gnosticism,'88 since only those who read his books will be able to understand them.

Perhaps we could speak of a post-Rapture complex in Lindsey's hermeneutics. As a result of this complex, all sorts of ancient prophecies about nations that have disappeared must be modernized, right down to the weaponry used in warfare... In his books, Hal Lindsey uses Biblical prophecy to open a supermarket in which he sells the curious inside information about the near future, especially World War III.89

Responding to criticism that he did not foresee the collapse of Soviet Communism, Lindsey carefully denies that he himself ever claimed to a prophet.90 He does, however, confess to making 'a series of predictions'91 and is happy to quote others who believe he is a prophet. For example, Lindsey allows his publishers to use the accolade of Time magazine that he is "The Jeremiah for this generation.'92 Reviewing the prophecies made in The Late Great Planet Earth, 25 years later, Lindsey lists 23 of these predictions and then asks the rhetorical question, 'Did I miss any?'93

The back cover of The Final Battle (1995), which is an amplified and significantly more politicised rewriting of The Late Great Planet Earth, says,

You couldn't get a better picture of what World War III will be like without being bodily transported into the future. Hal Lindsey has done it again! 94

4. The Distinctive Apocalyptic Zionism of Hal Lindsey

The titles of Lindsey's books show an increasingly exaggerated and almost pathological preoccupation with the apocalyptic.95

His books are replete with dogmatic and categorical assertions of the imminent destruction of the world.

We are the generation the prophets were talking about. We have witnessed biblical prophecies come true. The birth of Israel. The decline in American power and morality. The rise of Russian and Chinese might. The threat of war in the Middle East. The increase of earthquakes, volcanoes, famine and drought. The Bible foretells the signs that precede Armageddon... We are the generation that will see the end times... and the return of Jesus.96 Lindsey has been described as, 'a long haired reincarnation of Scofield.'97

This may be because of the similarities between the pessimistic pronouncements of both authors.


Cyrus Scofield (1918) Hal Lindsey (1970)

So far as the prophetic Word has spoken there is not the least warrant for the expectation that the nations engaged in the present gigantic struggle will or can make a permanent peace. It is fondly dreamed that out of all the suffering and carnage and destruction of this war will be born such a hatred of war as will bring to pass a federation of the nations-The United States of the World-in which will exist but one army, and that an international peace, rather than an army... For that Word certainly points to a federated world-empire in the end-time of the age... It is, of course, possible, nay, probable that some temporary truce may end, or suspend for a time, the present world-war, for ten kingdoms will exist at the end-time in the territory once ruled over by Rome.98



In spite of the vain striving of man, of the bold and infamous conquerors throughout the ages who failed in their human attempts, we are beginning to see the Ancient Roman Empire draw together, just as predicted... We believe that the Common Market and the trend toward unification in Europe may well be the beginning of the ten-nation confederacy predicted by Daniel and the Book of Revelation... In spite of those who propose the alternatives to the United States of Europe, and the temporary setbacks it appears to have, it seems that the trend is ever onward... At about 1980 we may fully expect the great fusion of all economic, military, and political communities into the United States of Europe... Imagine that. A "ten-nation economic entity." Is it any wonder that men who have studied prophecy for many years believe that the basic beginning of the unification of Europe has begun?99

Lindsey's book, The Final Battle, is a good example of "Armageddon Theology". It includes this statement on the cover,

Never before, in one book, has there been such a complete and detailed look at the events leading up to 'The Battle of Armageddon.'"100

Lindsey asserts that the world is degenerating and that the forces of evil manifest in godless Communism and militant Islam are the real enemies of Israel. An apocalyptic scenario is predicted, centred upon a great battle at Megiddo between massive continental armies that will attempt but fail to destroy Israel.

Based on his interpretation of Ezekiel 38 & 39, and selective quotations from speculative 19th Century commentators, Lindsey insists the references to Gog, Rosh and Tubal reveal that the chief enemy of Israel in the final days will be Russia.

You need only to take a globe to verify this exact geographical fix. There is only one nation to the 'uttermost north' of Israel - the U.S.S.R... General Dyan's statement that 'The next war will not be with the Arabs but with the Russians' has a considerably deeper significance, doesn't it? Just think for a moment how incredible a thing we are considering here. How could Ezekiel 2600 years ago have forecast so accurately the rise of Russia to its current military might and its direct and obvious designs upon the Middle East, not to mention that fact that it is now an implacable enemy of the new state of Israel? How could men like Chamberlain and Cummings, for that matter, one hundred years ago have so clearly seen the rise of Russia to its present world-threatening position? The answer is again, it seems to this writer, obvious, Ezekiel once again passes 'the test of a prophet'.101 Lindsey offers detailed illustrated plans showing future military movements of armies and naval convoys, including the American 6th Fleet, leading up to the battle of Armageddon.102 He claims these cataclysmic events indicate the imminent return of Jesus Christ as King of the Jews who will rule the world from the rebuilt Jewish temple on the site of the destroyed Dome of the Rock in Jerusalem.103

Lindsey believes that the great battle of Armageddon is imminent and unavoidable. His motive for writing is to shock people into believing in Jesus Christ as their Lord and Saviour. Only then can they be raptured to heaven and avoid suffering in the coming global holocaust. Like a sinking ship, Lindsey portrays a world in which there is no hope or purpose, other than trying to get off as quickly as possible. There is therefore no point in trying to care for the world or getting involved in charitable or humanitarian work. Every human tragedy, be it earthquake, hurricane or war merely adds to the mounting evidence and proves his contention that the end of the world is nigh.

You won't find another book quite like this one. We will examine why and how the world is hurtling toward disaster... My background as a student of prophecy allows me to place all this information in perspective in a way that is sure to lead many people to the ultimate truth about the coming global holocaust - and, if they are open, to a wonderful way of escaping it. Read this book. Learn from it. Pass it on to your friends. It may be the last chance some of them will ever have to avoid the horrible fate this book describes.104

According to Lindsey, the key to deliverance from Armageddon is bound up with God's purposes for, and our attitude toward, the Jews.

4.1 The Jews of the Bible and the Modern State of Israel

Lindsey's empathy for the Jews is highlighted in his emotive description of a visit he made to the Western Wall.

The wall is a symbol of the unity of the Jews as a race and of their ancient ties to God. Even battle-hardened soldiers wept when they first approached the wall. I stood by many a Jew when he first touched the wall, and all have felt that at last they had come home. So did I.105

He also claims to have been motivated by concern for the Jews in writing his first book,

In writing The Late Great Planet Earth, I had the Jews constantly in mind. I prayerfully and deliberately sought to present my prophetic case in such a way that it would especially appeal to them. It has been published in more than fifty foreign editions and has been instrumental all around the world in bringing tens of thousands of Jews to faith in Jesus as their Messiah. I run into them everywhere. They continue to write to me from virtually every part of the world. The first Prime Minister of Israel, David Ben Gurion, was reading it shortly before he died. Since everything in his room has been kept the way it was before he died, a copy of The Late Great Planet Earth remains on his desk. A friend of mine who is one of Israel's top military commanders passed out hundreds of copies of the Hebrew translation to the Israeli Defence forces, even though he personally hasn't as yet believed in Jesus as the Messiah.106

Lindsey's sympathies clearly lie with the State of Israel rather than with her Arab neighbours, the Palestinians, or even with the ancient indigenous Christian community of Israel and the Occupied Territories. Under a heading 'Why the Bias?' Lindsey insists,

Because Israel is a pro-Western, democratic nation committed to the ideals of free speech and press, there is good access for journalists... And because Israel is a staunch U.S. Ally, it is always under the microscope... This kind of distortion and bias has placed Israel center stage in the court of world opinion and helped to make the Jewish state something of a pariah nation. Funny, how that's just what the Bible predicted for Israel in the last days.107

Lamenting the isolation the United States experiences in the United Nations when vetoing repeated censure motions against Israel, Lindsey points out,

Up to the time of the 1991 Madrid Conference, the Arabs were 'called upon' to 'comply,' 'desist,' 'refrain' etc. four times. Israel was 'demanded,' ordered,' etc. to do General Assembly bidding three hundred and five times. The UN voted six hundred and five resolutions between its inception and the Gulf War. Four hundred and twenty nine of those resolutions, or, sixty-two percent of the total of the UN's resolutions were against Israel or its interests.108

Israeli society is far from homogeneous politically. While the majority of secular Jews favour a negotiated settlement with the Palestinians, Lindsey identifies with the fundamentalist settlers and political far right.

...it was a pity that Israel chose to recognize, negotiate and compromise with sworn enemy and terrorist Yasser Arafat... It was a risky tactic - one fraught with danger not only for the Jewish state but for the entire world. The stage is now set for the kind of explosive developments students of Bible prophecy have long anticipated. What the Israelis have actually done by establishing autonomous Arab states in Jericho and Gaza is to create the kind of bridgehead in Israel that Arafat has, until now, only dreamed about.109 Lindsey's preoccupation with Israel is largely due to his dispensational presuppositions which distinguish Israel from the Church in the present and future purposes of God, although the origins of this theological position are never discussed, nor attributed in any of his writings apart from three pages in his latest book.110

Like other dispensationalists, Lindsey insists that the promises of blessing and protection made to Abraham are unconditional and eternal and that it is specifically the State of Israel rather than merely people of Jewish descent who are the beneficiaries today.

There has been much infidelity in Jewish history, and their present worldwide dispersion and persecution have been their divine discipline. However, God made unconditional promises of eternal blessings to the Jewish patriarchs and will someday restore the Jews to a position of special favour with Himself... God has promised never to abandon His chosen people, no matter how despicably they treat Him (Romans 11:1,2). The divine hand of protection of the Jews during their recent Six-Day War was just a token of that protective care.111 ...God clearly reveals that the tree into which we Gentiles have been grafted contrary to nature is still the Jew's own olive tree. The simple meaning of this is that the covenants are still valid to the physical race of Israel. Their fulfilment only awaits that predicted time when God will bring them back to faith again.112

Rather than apply these ancient promises to the Jewish people generally, Lindsey quite specifically, and increasingly more explicitly, applies them to the State of Israel and Israeli citizens.

The God of Israel has sworn in the prophecies that He will not forsake the Israelis, nor let them be destroyed.113 To Israel as a nation were made unique promises... All other nations received blessings only through Israel. They were the only nation that was promised a specific plot of land, a city, and a kingdom on an earth from which the original curse would be removed.114 Unless one goes off into allegorical la-la land, these prophecies literally demand a National restoration of Israel as a distinct and unique believing Nation in the future kingdom.115 To reinforce the link with the Jews of the Old Testament, in his later books, Lindsey increasingly refers to Israeli citizens as 'Israelites'116 as well, the land as 'Judea and Samaria'117

One of Lindsey's strongest critics is David Chilton. With regard to the promise in Romans 11 that many Jews would recognise Jesus as their Messiah, Chilton insists,

The Bible promises the restoration of Israel as a people, but not necessarily as a State; nothing requires that the two must go together. Even assuming, that there is still a State of Israel when the Jews are converted, Israel would simply be one Christian nation among many, with no special standing. The people of genetic Israel will be part of the covenantal tree of life, but there is no longer any religious significance belonging to Palestine.118

To even classical dispensationalists, such as Schuyler English, who revised the Scofield Reference Bible in 1967, Israel as a State has no prophetic significance during the 'church age' until after the so-called 'rapture'.

An intercalary period of history, after Christ's death and resurrection and the destruction of Jerusalem in A.D. 70 has intervened. This is the present age. During this time God has not been dealing with Israel nationally, for they have been blinded concerning God's mercy in Christ... However, God will again deal with Israel as a nation. This will be in Daniel's seventieth week, a seven-year period yet to come.119

Daniel 9:24-27 states,

"Seventy 'sevens' are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy.

25"Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven 'sevens,' and sixty-two 'sevens.' It will be rebuilt with streets and a trench, but in times of trouble. 26After the sixty-two 'sevens,' the Anointed One will be cut off and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. 27He will confirm a covenant with many for one 'seven.' In the middle of the 'seven' he will put an end to sacrifice and offering. And on a wing of the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him."

Lindsey believes,

...this amazing prediction of the future events of Israel's career sets forth a divinely ordained time period of 'seventy weeks' of years (490 years) in which God would, in specific ways, deal with the sin of the nation, bring in everlasting righteousness, and send the Messiah to the world. This allotted time period was like a great divine 'time-clock'... Countdown began clicking off April, 444 B.C.E... Then Daniel predicted a strange thing. He said that after sixty-nine weeks of years (483 years) had clicked off on this allotment of time, the Messiah of Israel would be revealed to the Jews and then killed, and the city of Jerusalem and their Temple would be destroyed and their 490 year special time allotment would be temporarily cut short by 7 years...

Jesus himself had thoroughly studied this prophecy of Daniel and related its meaning to his disciples... Then he added something which Daniel hadn't predicted, but Moses had: '...Jerusalem would be trampled under foot by the Gentiles until the times of the Gentiles were fulfilled' (Luke 21:23, 24)... For nearly two thousand years now, this prophecy has been a horrible reality in the life of God's chosen people... Even though Israel is now partially back in her ancient homeland, she isn't at peace with the world around her...

We have one thing to give substance to our hope for Israel. We know that God will never break a promise and He still owes Israel seven years of her allotted 490 years in which to bring about righteousness in her land and purge her people of sin. Then God's Messiah will come again to Israel and give to those of His chosen people and the world who receive Him, the Kingdom of God which He promised so long ago.120

Lindsey does not explain how he fits the nearly 1878 year gap between 70 A.D. and 1948 into Daniel 9:24-27. The seven years he claims is still 'allotted' to Israel during which they will be 'purged' is actually a euphemism for the 'tribulation' in which Lindsey believes many Israelis will suffer and die in the nuclear war of Armageddon. In order to strengthen his argument that the prophets predicted the restoration of Israel in 1948, Lindsey believes that Moses predicted two separate destructions of Israel in Deuteronomy 28:49-52 and 28:62-66. The passages actually state,

The Lord will bring a nation against you from far away, from the ends of the earth, like an eagle swooping down, a nation whose language you will not understand, 50a fierce-looking nation without respect for the old or pity for the young. 51They will devour the young of your livestock and the crops of your land until you are destroyed. They will leave you no grain, new wine or oil, nor any calves of your herds or lambs of your flocks until you are ruined. 52They will lay siege to all the cities throughout your land until the high fortified walls in which you trust fall down. They will besiege all the cities throughout the land the Lord your God is giving you. (Deut. 28:49-52)

You who were as numerous as the stars in the sky will be left but few in number, because you did not obey the Lord your God. 63Just as it pleased the Lord to make you prosper and increase in number, so it will please him to ruin and destroy you. You will be uprooted from the land you are entering to possess.

64Then the Lord will scatter you among all nations, from one end of the earth to the other. There you will worship other gods--gods of wood and stone, which neither you nor your fathers have known. 65Among those nations you will find no repose, no resting place for the sole of your foot. There the Lord will give you an anxious mind, eyes weary with longing, and a despairing heart. 66You will live in constant suspense, filled with dread both night and day, never sure of your life. (Deut. 28:62-66)

Lindsey claims these verses teach that,

Just before the Hebrews conquered the Promised Land, Moses predicted that Israel would twice be destroyed as a nation and twice be driven out of the land because of persistent unbelief. He also predicted that the first destruction and dispersion would come by the hand of one mighty nation. He specifically predicted that in this dispersion the Israelites would be taken captive into this one invading nation (Deuteronomy 28:49-57). This prophecy was fulfilled when the Babylonians destroyed Jerusalem in 586 B.C. And took the survivors back to Babylon as slaves (2 Chronicles 36:9-21)...

When Moses predicted the second destruction of the nation, he warned that the second dispersion would be much more extensive and severe than the first... This part of Moses' prophecy was fulfilled in A.D. 70 when Titus and the Roman Tenth Legion crushed Jerusalem, destroyed the Temple and scattered the surviving Jews throughout the known world... Moses, Isaiah, Ezekiel, Amos, Zechariah and many other prophets predicted Israel's second restoration as a nation in the 'latter days'. They predicted that the Jews would return to their ancient homeland after a long and terrible dispersion among the nations, and that they would miraculously become a nation again (Ezekiel 36, 37). The most important factor in these prophecies is that God promises the Jews that once they have returned in the second restoration, their nation will never be destroyed again.121

Lindsey neglects to point out that the warnings uttered by Moses in Deuteronomy 28 were not predictions of future events but conditional warnings, dependent on whether the Israelites kept the covenant. In between the two selective passages which Lindsey highlights, Moses also warned that the Israelites would suffer all the plagues witnessed in Egypt if they were disobedient, something Lindsey conveniently ignores.

More significantly, the passages Lindsey quotes do not actually specify that the Israelites will be taken captive 'into this one invading nation', nor that two distinct dispersions would occur. The reference in Deuteronomy 28:63-66 which Lindsey claims predicts a second universal exile actually goes on two verses later to indicate that Egypt, still a feared and great power in Moses day, would be their return destination. Lindsey's insistence on two dispersions is itself a very selective reading of Jewish history ignoring the earlier Assyrian conquest of Tiglath-Pileser in 721 B.C. when the ten tribes of the Northern kingdom were deported and absorbed into other parts of the Assyrian Empire.

Instead of following the position of Schuyler English and other traditional dispensationalists, Lindsey develops his own innovative scheme claiming that there is great significance in the events of 1948 and especially 1967. He insists, 'The center of the entire prophetic forecast is the State of Israel,'122 and Israel is the 'center of world destiny.' 123

Lindsey's entire reading of the Bible and of contemporary events in the world are shaped by this conviction and perspective.

In 1970, in The Late Great Planet Earth, under the sub-title 'Keys to the Prophetic Puzzle', Lindsey explained why his interpretation of contemporary events concerning Israel is more reliable than previous attempts. Then in 1980 Lindsey reiterated this conviction more dogmatically, insisting the 'rebirth' of Israel to be the only 'sign' that the 'countdown' to Armageddon had begun.

Late Great Planet Earth 1980's Countdown to Armageddon

Many Bible students in recent years have tried to fit the events of World War I and II to the prophetic signs which would herald the imminent return of Christ. Their failure discredited prophecy... It is because of these unscriptural attempts at calculating days that some eyebrows rise when we speak of Bible prophecy today. The one event which many Bible students in the past overlooked was this paramount prophetic sign: Israel had to be a nation again in the land of its forefathers.124

Many skeptics point out that during World War I and II, some well-meaning students of prophecy claimed that the end of history was at hand and the Messiah would return soon... Naturally, when the world didn't end, all prophecy was discredited. These skeptics have asked me, 'Why do you think that all the various prophecies will come to pass during this generation? The answer is simple. The prophets told us that the rebirth of Israel-no other event-would be the sign that the countdown had begun. Since that rebirth, the rest of the prophecies have begun to be fulfilled quite rapidly. For this reason I am convinced that we are now in the unique time so clearly and precisely forecast by the Hebrew prophets.125

Lindsey bases his interpretation of contemporary events largely on the prophecies of Ezekiel 37-39, and, in particular, the vision of the valley of dry bones in Ezekiel 37. Most commentators see in these chapters the promise of the return of the remnant from Babylon under Ezra and Nehemiah.126

Lindsey, however, chooses instead to apply them to 1948 and 1967 when Israel occupied the West Bank and the Old City of Jerusalem.

Some 2600 years ago Ezekiel showed that the Jewish nation would be reborn after a long world-wide dispersion, but before the coming of the Messiah...127 Ezekiel 37:7-8... Is phase one of the prophecy which predicts the PHYSICAL RESTORATION of the Nation without Spiritual life which began May 14, 1948... Ezekiel 37:9-10... Is phase two of the prophecy which predicts the SPIRITUAL REBIRTH of the nation AFTER they are physically restored to the land as a nation... The Lord identifies the bones in the allegory as representing 'the whole house of Israel.' It is crystal clear that this is literally predicting the restoration and rebirth of the whole nation at the time of Messiah's coming [Ezekiel 37:21-27].128

In like manner, where first Century Christians understood Jesus to be warning them to flee Jerusalem because of its imminent destruction, Lindsey claims that Jesus was actually predicting the restoration of the Jews to Palestine in the 20th Century.

But the most important sign in Matthew has to be the restoration of the Jews to the land in the rebirth of Israel. Even the figure of speech 'fig tree' has been a historic symbol of national Israel. When the Jewish people, after nearly 2,000 years of exile, under relentless persecution, became a nation again on 14 May 1948 the 'fig tree' put forth its first leaves.129 Nothing, however, in Matthew 24:32 indicates that Jesus intended his hearers to understand that he was promising Israel would become a nation once more. The New Testament is silent on the question of whether the Jews would ever become a national state again. Nevertheless, Lindsey has popularised the notion that the return of Jewish people to Palestine since 1948 is the fulfilment of biblical prophecy. Lindsey speaks repeatedly of the 'rebirth'130

of Israel, insisting,

The nation of Israel cannot be ignored; we see the Jews as a miracle of history.'131 ...all the unconditional covenants... Were made only with the physical descendants of Abraham, Isaac and Jacob as a unique nation.132

This logic leads Lindsey to suggest that had the Jewish people accepted Jesus as their Messiah, the rest of the world would not have been offered the Gospel.

The Gospel and the age of grace would not have come to us Gentiles unless Israel had fallen into unbelief.133

Aware of criticism of attempts to apply biblical prophecy to contemporary events, Lindsey qualifies his own particular interpretation, but in so doing advocates both a massive secularisation of biblical prophecy as well as a questionable 'second chance' way of salvation for the Jews.

Right here a careful distinction must be made between 'the physical restoration' to the land of Palestine as a nation, which clearly occurs shortly before the Messiah's coming and the 'spiritual restoration' of all Jews who have believed in the Messiah just after His return to this earth. The 'physical restoration' is accomplished by unbelieving Jews through their human effort. As a matter of fact, the great catastrophic events which are to happen to this nation during 'the tribulation' are primarily designed to shock the people into believing in their true Messiah (Ezekiel 38; 39).134

In The Road to Holocaust, Lindsey draws a distinction between those who are Jews racially and religiously from those who are regenerate Jews, claiming only the latter are God's chosen people.

The Regenerate Israelite has always been the True Israelite. This group combines together both the racial and spiritual factors that the Bible describes as 'the remnant of Israel.'... The Bible reveals the insufficiency of being only a racial and religious Jew... The Bible has always taught that only the racial Jew who is born spiritually is a true Israelite and heir to the eternal promises... And that they continue to be God's special people.135

Lindsey does not accept that the privileged status of covenant people was taken away from the Jews at some time between Pentecost and the destruction of Jerusalem in 70 A. D. Based on his interpretation of Romans 11, Lindsey argues, in line with classical dispensationalism, that the Church will be replaced by Israel as the people of God on earth,

...at some point in history - very soon, I believe - God's special focus and blessing is going to shift back to the Jews. At that moment, the Jews will once again be responsible, as God's representatives, to take His message to the whole world. This mission - incomplete and seemingly impossible for the last 2,000 years - will be accomplished by the 144,000 Jewish Billy Graham's in seven years.136

In his latest work, Lindsey continues to insist on a radical distinction between the church and Israel.

He redeemed the Church (both Jew and Gentile who trusted in Him) at the Cross. That is an accomplished fact. Israel's national redemption in accordance with the Abrahamic covenant takes place at the Second Advent.137

An alternative reading of the New Testament would suggest that, while the apostles Peter and Paul could appeal to the historical link between the Jews and their privileges (Acts 3:25; Romans 9:4-5, 11:28), time was running out and that there was a limit to that appeal. In the plan of redemptive history, the rejection of the Messiah by the majority of Jewish people led to their rejection under the terms of the covenant. In Acts 3:22-23 Peter applies the Mosaic warning of Deuteronomy 18:15-19 and Leviticus 23:29 to his generation and makes their response to Jesus Christ the critical test.

For Moses said, 'The Lord your God will raise up for you a prophet like me from among your own people; you must listen to everything he tells you. Anyone who does not listen to him will be completely cut off from among his people.' (Acts 3:22-23)

Likewise, Paul explains how only those who believe in Jesus Christ, including both Jews and Gentiles, are now the true children of Abraham.

It was not through law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. For if those who live by law are heirs, faith has no value and the promise is worthless, because law brings wrath. And where there is no law there is no transgression. Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring - not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all. As it is written: "I have made you a father of many nations." (Romans 4:13-17)

Consider Abraham: "He believed God, and it was credited to him as righteousness." Understand, then, that those who believe are children of Abraham. The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: "All nations will be blessed through you." So those who have faith are blessed along with Abraham, the man of faith. (Galatians 3:6-9)

The New Testament therefore insists on a limited time when the initial offer of salvation would be made to the Jews as the chosen people of God. This was probably confined to the generation that witnessed the life and ministry of Jesus Christ. Failure to respond to the claims of Christ led to the removal of the covenant status and privileges from the Jewish people and their application to the Church (1 Peter 2:9-10). Paul goes so far as to describe the consequences as a complete reversal of the status of Jews and Gentiles. 'Jerusalem' symbolic of the Jews who had rejected Jesus Christ were now regarded as the offspring of Hagar not Sarah.

24These things may be taken figuratively, for the women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26But the Jerusalem that is above is free, and she is our mother... 28Now you, brothers, like Isaac, are children of promise... 30But what does the Scripture say? "Get rid of the slave woman and her son, for the slave woman's son will never share in the inheritance with the free woman's son." 31Therefore, brothers, we are not children of the slave woman, but of the free woman. (Galatians 4:24-31)

Ignoring the flow of redemptive history, the status of Israel under the terms of the Hebrew covenant, and ultimately the impact of their rejection of Jesus Christ, Lindsey applies conditional and superseded Old Testament promises made to Israel, at times to the contemporary State of Israel and on other occasions to Jews who believe in Jesus as their Messiah. This ambivalence is perpetuated in Lindsey's speculations concerning which, and how many, Israelis will survive the war of Armageddon, explored later.

4.2 The Territorial Extent of Eretz Israel

Christian Zionists clearly see the founding of the State of Israel in 1948 as highly significant, signalling the end of 2000 years of exile. They have therefore actively encouraged Jews in Russia and Eastern Europe to make Aliya, seeing this as another 'Exodus.'138

The settlement and integration of the Occupied Territories within Eretz Israel, now imbued with the evocative biblical names of 'Judea and Samaria', is deemed essential to maintain Israeli security as well as to fulfil the land promise made to Abraham and his descendants. In this Lindsey was the first and probably most successful to popularise a Christian Zionist reading of Scripture and contemporary events since 1967.

What the average Israeli understands-in part because their sons and fathers and brothers fought to gallantly to gain this high ground-is this... Giving away the Golan Heights might be enough to cause a political uprising among the Israeli people. But if it isn't, surely concessions that involve Judea and Samaria would be. There are 100,000 Jewish settlers living in these lands now. They are biblically Jewish lands. To evacuate Jews from them would be an enormous psychological blow to the whole concept of Jewish nationhood. Frankly, such an attempt might be enough to trigger a civil war.139 And God has promised the land of Israel to the Jews forever. Period.140

Lin