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HISTORICAL PRETERISM
(Minor Fulfillment of Matt. 24/25 or Revelation in Past)

Joseph Addison
Oswald T. Allis
Thomas Aquinas
Karl Auberlen
Augustine
Albert Barnes
Karl Barth
G.K. Beale
Beasley-Murray
John Bengel
Wilhelm Bousset
John A. Broadus

David Brown
"Haddington Brown"
F.F. Bruce

Augustin Calmut
John Calvin
B.H. Carroll
Johannes Cocceius
Vern Crisler
Thomas Dekker
Wilhelm De Wette
Philip Doddridge
Isaak Dorner
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Alfred Edersheim
Jonathan Edwards

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Heinrich Ewald
Patrick Fairbairn
Js. Farquharson
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Robert Fleming
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John Gill
William Gilpin
W.B. Godbey
Ezra Gould
Hank Hanegraaff
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Matthew Henry
G.A. Henty
George Holford
Johann von Hug
William Hurte
J, F, and Brown
B.W. Johnson
John Jortin
Benjamin Keach
K.F. Keil
Henry Kett
Richard Knatchbull
Johann Lange

Cornelius Lapide
Nathaniel Lardner
Jean Le Clerc
Peter Leithart
Jack P. Lewis
Abiel Livermore
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Martin Luther

James MacDonald
James MacKnight
Dave MacPherson
Keith Mathison
Philip Mauro
Thomas Manton
Heinrich Meyer
J.D. Michaelis
Johann Neander
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Thomas Newton
Stafford North
Dr. John Owen
 Blaise Pascal
William W. Patton
Arthur Pink

Thomas Pyle
Maurus Rabanus
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Anne Rice
Kim Riddlebarger
J.C. Robertson
Edward Robinson
Andrew Sandlin
Johann Schabalie
Philip Schaff
Thomas Scott
C.J. Seraiah
Daniel Smith
Dr. John Smith
C.H. Spurgeon

Rudolph E. Stier
A.H. Strong
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Friedrich Tholuck
George Townsend
James Ussher
Wm. Warburton
Benjamin Warfield

Noah Webster
John Wesley
B.F. Westcott
William Whiston
Herman Witsius
N.T. Wright

John Wycliffe
Richard Wynne
C.F.J. Zullig

MODERN PRETERISTS
(Major Fulfillment of Matt. 24/25 or Revelation in Past)

Firmin Abauzit
Jay Adams
Luis Alcazar
Greg Bahnsen
Beausobre, L'Enfant
Jacques Bousset
John L. Bray
David Brewster
Dr. John Brown
Thomas Brown
Newcombe Cappe
David Chilton
Adam Clarke

Henry Cowles
Ephraim Currier
R.W. Dale
Gary DeMar
P.S. Desprez
Johann Eichhorn
Heneage Elsley
F.W. Farrar
Samuel Frost
Kenneth Gentry
Steve Gregg
Hugo Grotius
Francis X. Gumerlock
Henry Hammond
Hampden-Cook
Friedrich Hartwig
Adolph Hausrath
Thomas Hayne
J.G. Herder
Timothy Kenrick
J. Marcellus Kik
Samuel Lee
Peter Leithart
John Lightfoot
Benjamin Marshall
F.D. Maurice
Marion Morris
Ovid Need, Jr
Wm. Newcombe
N.A. Nisbett
Gary North
Randall Otto
Zachary Pearce
Andrew Perriman
Beilby Porteus
Ernst Renan
Gregory Sharpe
Fr. Spadafora
R.C. Sproul
Moses Stuart
Milton S. Terry
Herbert Thorndike
C. Vanderwaal
Foy Wallace
Israel P. Warren
Chas Wellbeloved
J.J. Wetstein
Richard Weymouth
Daniel Whitby
George Wilkins
E.P. Woodward
 

FUTURISTS
(Virtually No Fulfillment of Matt. 24/25 & Revelation in 1st C. - Types Only ; Also Included are "Higher Critics" Not Associated With Any Particular Eschatology)

Henry Alford
G.C. Berkower
Alan Patrick Boyd
John Bradford
Wm. Burkitt
George Caird
Conybeare/ Howson
John Crossan
John N. Darby
C.H. Dodd
E.B. Elliott
G.S. Faber
Jerry Falwell
Charles G. Finney
J.P. Green Sr.
Murray Harris
Thomas Ice

Benjamin Jowett
John N.D. Kelly

Hal Lindsey
John MacArthur
William Miller
Robert Mounce

Eduard Reuss

J.A.T. Robinson
George Rosenmuller
D.S. Russell
George Sandison
C.I. Scofield
Dr. John Smith

Norman Snaith
"Televangelists"
Thomas Torrance
Jack/Rex VanImpe
John Walvoord

Quakers : George Fox | Margaret Fell (Fox) | Isaac Penington


PRETERIST UNIVERSALISM | MODERN PRETERISM | PRETERIST IDEALISM

Jack P. Lewis

Harding Graduate School of Religion

The Gospel According to Matthew

(On Matthew 24:13)
"The end here must be the fall of Jerusalem." (Matthew 24:13; The Gospel According to Matthew: Part II, 13:53 - 28:20, The Living Word Commentary, gen. ed. Everett Ferguson, Austin, TX: Sweet Publishing Company, 1976, p. 122-123)

(On Matthew 24:14)
"How often this passage has been applied to the final end of the world!  Some, seeing much of the world unevangelized, take comfort that the end us not near.  However, most of the empire was evangelized before A.D.70 (1 Thess 1:8; Rom. 1:5,8; Col. 1:6,23)." (Matthew 24:13; The Gospel According to Matthew: Part II, 13:53 - 28:20, The Living Word Commentary, gen. ed. Everett Ferguson, Austin, TX: Sweet Publishing Company, 1976, p. 124)

(On Matthew 24:34)
"The meaning of generation (genea) is crucial to the interpretation of the entire chapter. While Scofield, following Jerome, contended that it meant the Jewish race, there is only one possible case in the New Testament (Luke 16:8) where the lexicon suggests that genea means race.  There is a distinction between genos (race) and genea (generation).  Others have argued that genea means the final generation; that is, once the signs have started, all these happenings would transpire in one generation (cf. 23:36).  But elsewhere in Matthew genea means the people alive at one time and usually at the time of Jesus (1:17; 11:16; 12:39,41,45; 23:36; Mark 8:38; Luke 11:50f.; 17:25), and it doubtlessly means the same here.  " (The Gospel According to Matthew, Part 2; Living Word Commentary: Sweet Publishing, p. 128)

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Date: 22 Aug 2006
Time: 07:55:50

Comments:

"The End" in Matthew 24:13 not only means the fall of Jerusalem, it means the end of Israel and the Jewish system. And "saved," when all relevant Scriptures are considered, and within the limits of our human understanding, means soul salvation. If (and we pray for that possibility) God somehow, and at some point in time, redeems those who did not endure, then wonderful. But that is doubtful. It seems that the ones who did not endure to the end were not part of that faithful group to begin with.

1John 2:19 They went out from us, but they were not of us; for if they had been of us, they would [no doubt] have continued with us: but [they went out], that they might be made manifest that they were not all of us.

When the Gospel of Christ went out all over the world, (to every creature under heaven), many accepted Christ, and leave the Old System, but when situations arose to make holding on difficult, they fell away (Matthew 13; Hebrews 6:4-6).

mac

mac@tribulationhoax.com

www.tribulationhoax.com

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