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Matthew 26:64 is NOT a "Preterist Time Indicator" Pointing to AD70 "In short, the usage of "Apo Arti" in Matthew 26:64 [Apo ("from" - Strongs 575) and Arti ("now on" - Strong's 737)] is highly suggestive of the themes that have been previously offered at this blog ; that is, a series of revelatory recognitions of the power and glory of Jesus Christ's dominance by friend and foe alike. Though the typically pret-friendly Weymouth translation would like to make Jesus say "later on, you will see.." this is not really honest. I would rather say that it was simply a mistake, but I find it impossible to believe that neither Richard Francis Weymouth ("If this belief ever obtains general acceptance the earlier date of the Apocalypse will also be regarded as fully established. For it will then be seen that the book describes beforehand events which took place in 70 A.D.") nor Earnest Hampden-Cook (co-editor and author of "The Christ Has Come") were aware of how important (ironically) a futurist spin on this passage is to uphold their Preterist assumptions. However, not only is there no sense of futurity in this very emphatic Greek phrase, but rather we see quite the opposite.


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EARLY CHURCH

Andreas
Arethas Caesarea
Aphrahat
St. Athanasius
Augustine
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Matthew
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Apostle Peter
"Solomon"
Sulpicius Severus
Tertullian
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HISTORICAL PRETERISM
(Minor Fulfillment of Matt. 24/25 or Revelation in Past)

Joseph Addison
Oswald T. Allis
Karl Auberlen
Thomas Aquinas
Augustine
Albert Barnes
Karl Barth
G.K. Beale
Beasley-Murray
John Bengel
John A. Broadus

David Brown
"Haddington Brown"
F.F. Bruce

John Calvin
B.H. Carroll
Vern Crisler
Philip Doddridge
Isaak Dorner
Dutch Annotators
Alfred Edersheim
Jonathan Edwards

Patrick Fairbairn
James Farquharson
A.R. Fausset
Robert Fleming
Geneva Bible
John Gill
W.B. Godbey
Ezra Gould
Steve Gregg
Hank Hanegraaff
Hengstenberg
Matthew Henry
G.A. Henty
George Holford
William Hurte
J, F, and Brown
B.W. Johnson
Dr. Jortin
Benjamin Keach
K.F. Keil
Henry Kett
Johann Lange

Nathaniel Lardner
Jean Le Clerc
Peter Leithart
Jack P. Lewis
Abiel Livermore
John Locke
Martin Luther

Dave MacPherson
James MacDonald
James MacKnight
Philip Mauro
Thomas Manton
Heinrich Meyer
J.D. Michaelis
Johann Neander
Sir Isaac Newton
Thomas Newton
Stafford North
Dr. John Owen
 Blaise Pascal
William W. Patton
Arthur Pink

Maurus Rabanus
St. Remigius

Anne Rice
J.C. Robertson
Edward Robinson
Andrew Sandlin
Johann Schabalie
Philip Schaff
Thomas Scott
C.J. Seraiah
Daniel Smith
C.H. Spurgeon

Rudolph E. Stier
A.H. Strong
St. Symeon
Theophylact
Friedrich Tholuck
James Ussher
Wm Warburton
Benjamin Warfield

Noah Webster
John Wesley
B.F. Westcott
Weymouth
William Whiston
N.T. Wright

John Wycliffe

MODERN PRETERISTS
(Major Fulfillment of Matt. 24/25 or Revelation in Past)

Firmin Abauzit
Jay Adams
Luis Alcazar
Beausobre, L'Enfant
John L. Bray
David Brewster
Alexander Brown
Dr. John Brown
Newcombe Cappe
Adam Clarke

Henry Cowles
Ephraim Currier
Gary DeMar
P.S. Desprez
Johann Eichorn
F.W. Farrar
Kenneth Gentry
Hugo Grotius
Henry Hammond
Hampden-Cook
J.G. Herder
Timothy Kenrick
J. Marcellus Kik
Samuel Lee
Peter Leithart
John Lightfoot
F.D. Maurice
Marion Morris
Ovid Need, Jr
Wm. Newcombe
N.A. Nisbett
Gary North
J.H. Noyes
Randall Otto
Zachary Pearce
Bileby Porteus
Ernst Renan
R.C. Sproul
Moses Stuart
Milton S. Terry
Robert Townley
William Urmy
Cornelius Vanderwaal
Foy Wallace
Israel P. Warren
Chas Wellbeloved
J.J. Wetstein
Daniel Whitby

FUTURISTS
(Virtually No Fulfillment of Matt. 24/25 & Revelation in 1st C. - Types Only ; Also Included are "Higher Critics" Not Associated With Any Particular Eschatology)

Henry Alford
G.C. Berkower
Alan Patrick Boyd
John Bradford
Wm. Burkitt
George Caird
Conybeare/ Howson
John N. Darby
C.H. Dodd
E.B. Elliott
Jerry Falwell
J.P. Green Sr.
Murray Harris
Thomas Ice

Benjamin Jowett
John N.D. Kelly

Hal Lindsey
John MacArthur
Robert Mounce

Eduard Reuss

J.A.T. Robinson
D.S. Russell
George Sandison
C.I. Scofield
Dr. John Smith

Norman Snaith
"Televangelists"
Thomas Torrance
Jack/Rex VanImpe
John Walvoord

Quakers : George Fox | Margaret Fell (Fox) | Isaac Penington


PRETERIST UNIVERSALISM | PRETERIST-IDEALISM

Prof. Benjamin Jowett
(1817-1893)

Essays on the Interpretation of Scripture
(1860)

(On Romans 13:11)
"In the New Testament we find no exhortation grounded on the shortness of life. It seems as if the end of life had no practical importance for the first believers, because it would surely be anticipated by the day of the Lord" (Rom. xiii.11)

(On Hermeneutics | 'Double Fulfillment' Theory)
'First, it may be laid down that Scripture has one meaning, -the meaning which it had to the mind of the prophet or evangelist who first uttered or wrote to the hearers or readers who first received it.'

'Scripture, like other books, has one meaning, which is to be gathered from itself, without reference to the adaptations of fathers or divines, and without regard to a priori notions about its nature and origin.'

'The office of the interpreter is not to add another [interpretation], but to recover the original one : the meaning, that is, of the words as they struck on the ears or flashed before the eyes of those who first heard and read them.' (Essay on the Interpretation of Scripture, § i. 3, 4.)


What do YOU think ?

Send an email with your comments to todd @ preteristarchive.com
Be sure to include the article name. 
They will be posted shortly upon receipt
 


Date:
30 Sep 2003
Time:
04:32:18

Comments

where did prof. benjamin jowett lived what did he all the time


Date:
01 Oct 2003
Time:
20:10:04

Comments

"The way to get things done is not to mind who gets the credit for doing them."


Date:
05 Nov 2003
Time:
13:11:21

Comments

My name is Benjamin Jowett. I'm the master of Balliol College. Whatever is knowledge I know it; and what I don't know isn't knowledge.


Date:
31 Dec 2003
Time:
13:33:18

Comments

interpret the Bible like any other book


Date:
03 Feb 2004
Time:
16:57:03

Comments

The way to get things done is not to mind who gets the credit for doing them


Date:
23 Feb 2004
Time:
08:31:52

Comments

Solution to Rev. l3:l8 is NEBEKEDNESSER, that is, the Greek letters: Nu (50) + Eta (8) + Beta (2) + Eta (8) + Kappa (20) + Eta (8) + Dela (4) + Nu (50) + Eta (8) + Sigma (200) + Sigma (200) + Eta (8) + Rho (l00) = 666. The variant 6l6 is: Kaisar Theos (Lord God). My reasons for these solutions are: l) The Jewish HOUSE OF JESUS (See SEPTUAGINT, Ezra 2:36) was captive/exiled in 6th century b.c. Babylon. 2) The Book of Daniel 4:l6 mentions that God gave Nebuchadnezzer the mind of a beast for refusing to acknowledge the Lordship of the King of Heaven. 3) The 2nd century b.c. apocryphal work titled JUDITH refers variously to Nebuchadnezzer as: "Lord of the whole world", "Who is God except Nebuchadnezzer", "All nations shall call upon Nebuchadnezzer as God." 4) The lst century a.d. New Testament letter titled FIRST PETER at 5:l3 alludes to the Jewish HOUSE OF JESUS in the following covert and clandestine manner: "Greetings from her who dwells in Babylon . . ." (The New English Bible). 5) Midrash Rabbah Ecclesiastes mentions that the Roman emperor Trajan was "A descendant of Nebuchadnezzer" (presumably, in a typological sense!). 6) Midrash Rabbah Canticles refers to Rome as "ROME-BABYLON." 7) The spelling for Nebuchadnezzer in THE SEPTUAGINT dates from the 2nd century b.c. at the earliest while the Jewish HOUSE OF JESUS was in 6th century b.c. Babylon. [Walter C. Cambra, A.A.,B.A.,B.A.,M.A.,(FRC)(MAFA)]


Date:
27 Feb 2004
Time:
10:04:51

Comments

"My dear child, you must believe in God in spite of what the clergy tell you." Benjamin Jowett Concise Oxford Dictionary of Quotations.


Date:
26 Mar 2004
Time:
12:33:27

Comments

You laugh at my pope Jowett, but really I know of nobody so clever. (James Lonsdale to his mother)


Date:
26 Mar 2004
Time:
12:35:13

Comments

But we want to know his faults--that is probably the most interesting part of him. (Benjamin Jowett to Lady Tavistock, 1885)


Date:
22 May 2004
Time:
10:49:21

Comments

Quoted by ARthur John Gossip in The Inerpreters Bible, Volume 8, page 751, "As a measure of the value of such disputes, which above all other interests seem to have for a time the power of absorbing men’s minds and rousing their passions, we may carry our thoughts onward to the invisible world, and there behold, as in a glass, the great theological teachers of past ages, who have anathematized each other in their lives, resting together in the communion of the same Lord." (Quoted from Theological Writings, ed. Lewis Campbell (John Murray, 1902), page 94.


Date:
25 Oct 2004
Time:
10:38:52

Comments

“The way to get things done is not to mind who gets the credit for doing them.”(Benjamin Jowett)


Date:
12 Dec 2004
Time:
12:36:31

Comments

My heart leaps up when I behold A rainbow over Balliol Hall, As though the Cosmos were controlled By Dr. Jowett, after all . . . Ronald Knox


Date:
17 Dec 2004
Time:
18:01:54

Comments

Never retreat. Never explain. Get it done and let them howl.


Date:
17 Dec 2004
Time:
18:02:18

Comments

One man is as good as another until he has written a book. ...


Date:
17 Dec 2004
Time:
18:03:18

Comments

My dear child, you must believe in God despite what the clergy tells you.

 

 

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