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Matthew 26:64 is NOT a "Preterist Time Indicator" Pointing to AD70 "In short, the usage of "Apo Arti" in Matthew 26:64 [Apo ("from" - Strongs 575) and Arti ("now on" - Strong's 737)] is highly suggestive of the themes that have been previously offered at this blog ; that is, a series of revelatory recognitions of the power and glory of Jesus Christ's dominance by friend and foe alike. Though the typically pret-friendly Weymouth translation would like to make Jesus say "later on, you will see.." this is not really honest. I would rather say that it was simply a mistake, but I find it impossible to believe that neither Richard Francis Weymouth ("If this belief ever obtains general acceptance the earlier date of the Apocalypse will also be regarded as fully established. For it will then be seen that the book describes beforehand events which took place in 70 A.D.") nor Earnest Hampden-Cook (co-editor and author of "The Christ Has Come") were aware of how important (ironically) a futurist spin on this passage is to uphold their Preterist assumptions. However, not only is there no sense of futurity in this very emphatic Greek phrase, but rather we see quite the opposite.


S.E. for Reformed Texts | Constable's Commentary | Early Church History | Additional Early Church Fathers | Schaff-Herzog Religious Encyclopedia | Buck's Theological Dictionary
 

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Jewish Sources | Early Church | Historical Preterism | Modern Preterism | Full Preterism | Preterist Idealism | Futurism

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Alan Patrick Boyd "Perhaps a word needs to be said about the eschatological position of the writer of this thesis.  He is a dispensational premillennialist, and he does not consider this thesis to be a disproof of that system.  He originally undertook the thesis to bolster the system by patristic research, but the evidence of the original sources simply disallowed this." ("A Dispensational Premillennial Analysis of the Eschatology of the Post-Apostolic Fathers (Until the Death of Justin Martyr)" p. 91, note 2)

 


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STUDY TOPICS

GLOSSARY: Amillennialism | Apocalyptic | Christian Zionism | Dispensationalism | Eschatology | Hermeneutics | Historicism | Idealism | Millennial Reign of Christ | Preterism | New Covenant Theology | Postmillennialism | Premillennialism | Pre-Tribulational Rapture | Reconstructionism | "Seventy Weeks" | Theo-Politics | Parousia | Universalism

 

DISCUSSION TOPICS

Preterist Commentaries from the Early Church

 

EARLY CHURCH

Andreas
Arethas Caesarea
Aphrahat
St. Athanasius
Augustine
Barnabus
Pseudo-Baruch
Venerable Bede
Chrysostom
Pseudo-Chrysostom
Clement Alexandria
Clement of Rome
Pseudo-Clementines
Cyprian
Ephraem
Epiphanes
Eusebius
Gregory
Hegesippus
Hippolytus
Ignatius
Irenaeus
James
Jerome
King Jesus
Apostle John
Lactantius
Luke
Mark
Justin Martyr
Mathetes
Matthew
Melito of Sardis
Oecumenius
Origen
Apostle Paul
Apostle Peter
"Solomon"
Sulpicius Severus
Tertullian
Victorinus

 
Preterist Commentaries from Historical Preterism

 

HISTORICAL PRETERISM
(Minor Fulfillment of Matt. 24/25 or Revelation in Past)

Joseph Addison
Oswald T. Allis
Karl Auberlen
Thomas Aquinas
Augustine
Albert Barnes
Karl Barth
G.K. Beale
Beasley-Murray
John Bengel
John A. Broadus

David Brown
"Haddington Brown"
F.F. Bruce

John Calvin
B.H. Carroll
Vern Crisler
Philip Doddridge
Isaak Dorner
Dutch Annotators
Alfred Edersheim
Jonathan Edwards

Patrick Fairbairn
James Farquharson
A.R. Fausset
Robert Fleming
Geneva Bible
John Gill
W.B. Godbey
Ezra Gould
Steve Gregg
Hank Hanegraaff
Hengstenberg
Matthew Henry
G.A. Henty
George Holford
William Hurte
J, F, and Brown
B.W. Johnson
Dr. Jortin
Benjamin Keach
K.F. Keil
Henry Kett
Johann Lange

Nathaniel Lardner
Jean Le Clerc
Peter Leithart
Jack P. Lewis
Abiel Livermore
John Locke
Martin Luther

Dave MacPherson
James MacDonald
James MacKnight
Philip Mauro
Thomas Manton
Heinrich Meyer
J.D. Michaelis
Johann Neander
Sir Isaac Newton
Thomas Newton
Stafford North
Dr. John Owen
 Blaise Pascal
William W. Patton
Arthur Pink

Maurus Rabanus
St. Remigius

Anne Rice
J.C. Robertson
Edward Robinson
Andrew Sandlin
Johann Schabalie
Philip Schaff
Thomas Scott
C.J. Seraiah
Daniel Smith
C.H. Spurgeon

Rudolph E. Stier
A.H. Strong
St. Symeon
Theophylact
Friedrich Tholuck
James Ussher
Wm Warburton
Benjamin Warfield

Noah Webster
John Wesley
B.F. Westcott
Weymouth
William Whiston
N.T. Wright

John Wycliffe

Preterist Commentaries from Modern Preterism

MODERN PRETERISTS
(Major Fulfillment of Matt. 24/25 or Revelation in Past)

Firmin Abauzit
Jay Adams
Luis Alcazar
Beausobre, L'Enfant
John L. Bray
David Brewster
Alexander Brown
Dr. John Brown
Newcombe Cappe
Adam Clarke

Henry Cowles
Ephraim Currier
Gary DeMar
P.S. Desprez
Johann Eichorn
F.W. Farrar
Kenneth Gentry
Hugo Grotius
Henry Hammond
Hampden-Cook
J.G. Herder
Timothy Kenrick
J. Marcellus Kik
Samuel Lee
Peter Leithart
John Lightfoot
F.D. Maurice
Marion Morris
Ovid Need, Jr
Wm. Newcombe
N.A. Nisbett
Gary North
J.H. Noyes
Randall Otto
Zachary Pearce
Bileby Porteus
Ernst Renan
R.C. Sproul
Moses Stuart
Milton S. Terry
Robert Townley
William Urmy
Cornelius Vanderwaal
Foy Wallace
Israel P. Warren
Chas Wellbeloved
J.J. Wetstein
Daniel Whitby

 

 

FUTURISTS
(Virtually No Fulfillment of Matt. 24/25 & Revelation in 1st C. - Types Only ; Also Included are "Higher Critics" Not Associated With Any Particular Eschatology)

Henry Alford
G.C. Berkower
Alan Patrick Boyd
John Bradford
Wm. Burkitt
George Caird
Conybeare/ Howson
John N. Darby
C.H. Dodd
E.B. Elliott
Jerry Falwell
J.P. Green Sr.
Murray Harris
Thomas Ice

Benjamin Jowett
John N.D. Kelly

Hal Lindsey
John MacArthur
Robert Mounce

Eduard Reuss

J.A.T. Robinson
D.S. Russell
George Sandison
C.I. Scofield
Dr. John Smith

Norman Snaith
"Televangelists"
Thomas Torrance
Jack/Rex VanImpe
John Walvoord

Quakers : George Fox | Margaret Fell (Fox) | Isaac Penington


STUDY STARTERS
 

Does "Western Wall" refute Pret VIEW of Matthew 24:2?

 

“Israel’s Indiana Jones” : "argued that the Western Wall -- for centuries considered Judaism's holiest site -- was part of the "newer" area built by King Herod, and therefore not included in the Second Temple's original layout, and thus, not specifically a holy place."

Window to the Wall
Webcam on Jerusalem's "Western Wall"

(Israel’s ‘Indy’ Puts Forth His Facts)


PROVIDENTIAL TRANSMISSION RESULTS IN EARLIEST KNOWN MODERN PRETERIST BOOK
Lost Work By Eusebius Discovered and Translated by Professor Samuel Lee

"EVER since his (discovery and) translation of Eusebius's 'Theophania,' my father's mind had been more or less occupied on the subject of Prophecy, and he became convinced that the views which he entertained, known as the Preterist, were those held by the early Church." A Brief Memoir

 Samuel Lee (1851) The Events and Times of the Visions of Daniel and St. John "These predictions.. therefore were fulfilled to the very letter : and the facts of the case make it utterly impossible they can be fulfilled again."

A CLOSER LOOK AT EXTREME NEARNESS IN HEBREWS 10:37

For "There is so, so little time!" The One coming will indeed come, he will not delay. (Complete Jewish Bible)

Hebrews 10:37

For yet a very very little, He who is coming will come, and will not tarry.  (Young's Literal)

It won't be long now, he's on the way; he'll show up most any minute. (The Message Bible)

EARLY CHRISTIAN PRET COMMENTARIES IN DSS

"And we recognize that some of the blessings and curses have come, (24) those written in the Bo[ok of Mo]ses; therefore this is the End of Days"
(
4QMMT; Terminology used "in Palestine from the 40s to the 60s" )

4TH CENTURY SYRIAC BIBLE TITLE FOR BOOK OF REVELATION

"The Revelation, which was made by God to John the Evangelist, in the island of Patmos, to which he was banished by Nero the Emperor."

COMMENTARIES SHIFTING TOWARDS PRETERIST ANSWERS

"Verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. " Mathew 10:23

NIV Study Bible Notes (1985 Edition)
"The saying seems to teach that the gospel will continue to be preached to the Jews until Christ's second coming."

NIV Study Bible Notes (1995 Edition)
"Jesus' saying here is probably best understood as referring to his coming in judgment on the Jews when Jerusalem and the temple were destroyed in A.D. 70."

JEROME'S VULGATE REFLECTS PRETERIST ESCHATOLOGY

"And the Romans Will Come.." - Daniel 10:30
Jerome LXX - Latin Vulgate Still Used by Catholics

CLEMENT OF ROME POSSIBLY PRE-AD70 PRETERIST COMMENTARY

Pre-70 Preterist Epistle? - "Not in every place, brethren, are the daily sacrifices offered, or the peace-offerings, or the sin-offerings and the trespass-offerings, but in Jerusalem only. (41:2) & "Of a truth, soon and suddenly shall His will be accomplished" (23:5)   (Philippians 4:3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellow labourers, whose names are in the book of life. )


Benjamin Netenyahu, 2000 - "It is true that the Roman destruction of Jerusalem in 70 C.E. was a highly important factor in the ultimate decline of Jewish power and presence in Palestine." (A Durable Peace: Israel and Its Place Among the Nations)

Will Durant - "the Jewish rebellion was caused by Roman actions which are also historically uncertain. Again, hundreds of thousands of Jews were slaughtered and so many sold into captivity that their price fell to that of a horse (Caesar and Christ, p. 548).

Dante Alighieri, AD1310

"In that age when the worthy Titus, with help from the Highest King, avenged the wounds from which the blood that Judas sold had flowed, I have sufficient fame beyond" (Purgatory, 21:82-84)  "Hear now, and wonder at, what next I tell. After with Titus it was sent to wreak Vengeance for vengeance of the ancient sin. (Paradise, 6:92, 1321) "It should no longer now seem difficult To thee, when it is said that a just vengeance By a just court was afterward avenged." (Paradiso 7)

Piers Paul Read, 2001 - "What is clear, however, is that the early Christians regarded the destruction of the Temple in Jerusalem as both a necessary part of the new covenant between God and man, and as God's punishment for the Jews' repudiation of his only begotten Son." (The Templars: The Dramatic History of the Knights Templar, the Most Powerful Military Order of the Crusades, p. 20)

Torah - Or "TaNaKh", an acronym denoting these three sections:
    -  Torah (Teaching)
    -  Nevi’im (Prophets) -  Former (Deuteronomic Code); Latter (Literary)
     - Ketuvim (Writings) Canonical Collection From Post-Prophetic Age
Talmud - Documents that Comment and Expand Upon Mishnah
      - Mishnah 1st-2nd Century Rabbinic Study Book of Laws/Values
      - Gamara (Agadah - Tales and Morals ; Halacha - Code of Jewish Law)
          - Babylonian ("Bavli") Gemara (200-600)
          - Palestinian ("Yerushalmi") Gemara (200-500)

Midrash Exegetical Interpretation of the Torah's Text
      - Halakhah - Interpreting Law and Religious Practice
      - Aggadah - Biblical Narrative ; Ethics, Theology, Homily (200-1000)
Targums - Translations of the Bible into Jewish Aramaic
Dead Sea Scrolls - Collection of Materials Found in Judean Desert
Josephus - One of World's All-Time Greatest Non-Biblical Historians
Apocalyptic Genre - "Turn of Era" Lit. Exploring Eschatological Salvation
Liturgical Texts - Routine Prayers Said Spontaneously
Reference Works - Encyclopedias, Dictionaries, Concordances

 

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