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Matthew 26:64 is NOT a "Preterist Time Indicator" Pointing to AD70 "In short, the usage of "Apo Arti" in Matthew 26:64 [Apo ("from" - Strongs 575) and Arti ("now on" - Strong's 737)] is highly suggestive of the themes that have been previously offered at this blog ; that is, a series of revelatory recognitions of the power and glory of Jesus Christ's dominance by friend and foe alike. Though the typically pret-friendly Weymouth translation would like to make Jesus say "later on, you will see.." this is not really honest. I would rather say that it was simply a mistake, but I find it impossible to believe that neither Richard Francis Weymouth ("If this belief ever obtains general acceptance the earlier date of the Apocalypse will also be regarded as fully established. For it will then be seen that the book describes beforehand events which took place in 70 A.D.") nor Earnest Hampden-Cook (co-editor and author of "The Christ Has Come") were aware of how important (ironically) a futurist spin on this passage is to uphold their Preterist assumptions. However, not only is there no sense of futurity in this very emphatic Greek phrase, but rather we see quite the opposite.


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EARLY CHURCH

Andreas
Arethas Caesarea
Aphrahat
St. Athanasius
Augustine
Barnabus
Pseudo-Baruch
Venerable Bede
Chrysostom
Pseudo-Chrysostom
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Pseudo-Clementines
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Epiphanes
Eusebius
Gregory
Hegesippus
Hippolytus
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Jerome
King Jesus
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Luke
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Mathetes
Matthew
Melito of Sardis
Oecumenius
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Apostle Paul
Apostle Peter
"Solomon"
Sulpicius Severus
Tertullian
Victorinus

HISTORICAL PRETERISM
(Minor Fulfillment of Matt. 24/25 or Revelation in Past)

Joseph Addison
Oswald T. Allis
Karl Auberlen
Thomas Aquinas
Augustine
Albert Barnes
Karl Barth
G.K. Beale
Beasley-Murray
John Bengel
John A. Broadus

David Brown
"Haddington Brown"
F.F. Bruce

John Calvin
B.H. Carroll
Vern Crisler
Philip Doddridge
Isaak Dorner
Dutch Annotators
Alfred Edersheim
Jonathan Edwards

Patrick Fairbairn
James Farquharson
A.R. Fausset
Robert Fleming
Geneva Bible
John Gill
W.B. Godbey
Ezra Gould
Steve Gregg
Hank Hanegraaff
Hengstenberg
Matthew Henry
G.A. Henty
George Holford
William Hurte
J, F, and Brown
B.W. Johnson
Dr. Jortin
Benjamin Keach
K.F. Keil
Henry Kett
Johann Lange

Nathaniel Lardner
Jean Le Clerc
Peter Leithart
Jack P. Lewis
Abiel Livermore
John Locke
Martin Luther

Dave MacPherson
James MacDonald
James MacKnight
Philip Mauro
Thomas Manton
Heinrich Meyer
J.D. Michaelis
Johann Neander
Sir Isaac Newton
Thomas Newton
Stafford North
Dr. John Owen
 Blaise Pascal
William W. Patton
Arthur Pink

Maurus Rabanus
St. Remigius

Anne Rice
J.C. Robertson
Edward Robinson
Andrew Sandlin
Johann Schabalie
Philip Schaff
Thomas Scott
C.J. Seraiah
Daniel Smith
C.H. Spurgeon

Rudolph E. Stier
A.H. Strong
St. Symeon
Theophylact
Friedrich Tholuck
James Ussher
Wm Warburton
Benjamin Warfield

Noah Webster
John Wesley
B.F. Westcott
Weymouth
William Whiston
N.T. Wright

John Wycliffe

MODERN PRETERISTS
(Major Fulfillment of Matt. 24/25 or Revelation in Past)

Firmin Abauzit
Jay Adams
Luis Alcazar
Beausobre, L'Enfant
John L. Bray
David Brewster
Alexander Brown
Dr. John Brown
Newcombe Cappe
Adam Clarke

Henry Cowles
Ephraim Currier
Gary DeMar
P.S. Desprez
Johann Eichorn
F.W. Farrar
Kenneth Gentry
Hugo Grotius
Henry Hammond
Hampden-Cook
J.G. Herder
Timothy Kenrick
J. Marcellus Kik
Samuel Lee
Peter Leithart
John Lightfoot
F.D. Maurice
Marion Morris
Ovid Need, Jr
Wm. Newcombe
N.A. Nisbett
Gary North
J.H. Noyes
Randall Otto
Zachary Pearce
Bileby Porteus
Ernst Renan
R.C. Sproul
Moses Stuart
Milton S. Terry
Robert Townley
William Urmy
Cornelius Vanderwaal
Foy Wallace
Israel P. Warren
Chas Wellbeloved
J.J. Wetstein
Daniel Whitby

FUTURISTS
(Virtually No Fulfillment of Matt. 24/25 & Revelation in 1st C. - Types Only ; Also Included are "Higher Critics" Not Associated With Any Particular Eschatology)

Henry Alford
G.C. Berkower
Alan Patrick Boyd
John Bradford
Wm. Burkitt
George Caird
Conybeare/ Howson
John N. Darby
C.H. Dodd
E.B. Elliott
Jerry Falwell
J.P. Green Sr.
Murray Harris
Thomas Ice

Benjamin Jowett
John N.D. Kelly

Hal Lindsey
John MacArthur
Robert Mounce

Eduard Reuss

J.A.T. Robinson
D.S. Russell
George Sandison
C.I. Scofield
Dr. John Smith

Norman Snaith
"Televangelists"
Thomas Torrance
Jack/Rex VanImpe
John Walvoord

Quakers : George Fox | Margaret Fell (Fox) | Isaac Penington


PRETERIST UNIVERSALISM | PRETERIST-IDEALISM

Historicism

Apocalypse: The Historicist Interpretation

GLOSSARY: Amillennialism | Apocalyptic | Christian Zionism | Dispensationalism | Eschatology | Hermeneutics | Historicism | Idealism | Millennial Reign of Christ | Preterism | New Covenant Theology | Postmillennialism | Premillennialism | Pre-Tribulational Rapture | Reconstructionism | "Seventy Weeks" | Theo-Politics | Parousia | Universalism

F. F. Bruce
“No important contribution to exegesis of Revelation was made by [historicists], whether J. A. Bengel in Germany or Joseph Mede, Sir Isaac Newton, and William Whiston in England—eminent as these exegetes were in other fields of study. The book itself has suffered in its reputation from the extravagances of some of its interpreters, who have treated it as if it were a table of mathematical conundrums or a divinely inspired Old Moore’s Almanack.”
(Revelation, The International Bible Commentary, ed. F. F. Bruce, H. L. Ellison, and G. C. D. Howley (Grand Rapids: Zondervan, 1986), 1595.)

Stanley J. Grentz
"Lying historically between the apparent preterism of the second-century fathers and the futurism of contemporary advocates is a third alternative -- the historicist approach -- that predominates after the reformation." (The Millennial Maze: Sorting Out Evangelical Options, p.145)

Samuel Lee (1850)
"
'MY DEAR BROTHER HOPPER,-- . . . I think I said in my last that I should show what the principles of Mr Mede were, and what sort of reliance can be placed on them. I have finished my preface, and in a day or two shall send it to press. You will not be sorry to hear that I find my principles and the main of my results to accord exactly with those of the early Christian Church. So far as it judaized, Mr Mede and his school are with it.' " (Letters)

Merrill C. Tenney
"Perhaps even more devastating is Tenney’s observation: “The historicist view which attempts to interpret the Apocalypse by the development of the church in the last nineteen centuries, seldom if ever takes cognizance of the church outside Europe. It is concerned mainly with the period of the Middle Ages and the Reformation and has relatively little to say of developments after AD 1500." (“Revelation, Book of the,” in Zondervan Pictoral Encyclopedia of the Bible, ed. Merrill C. Tenney, vol. 5 (Grand Rapids: Zondervan 1975), 96.)

http://www.bible.org/docs/soapbox/st-essay/ragan/chap2.htm


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Date:
07 Mar 2005
Time:
07:02:44

Comments

historicism it pertains not only on the things that the peope are doing in the past but the things that they believe and practicing in their life in the past and in the coming future.


Date: 23 Sep 2007
Time: 17:35:28

Comments:

I am particularly interested in what the early church did with Revelation. Did they recognize it as fulfilled in 70 AD? Being of addled brain, I find it hard to wade through weighty material. What do you recommend? I was saved under Futurism, later taught Historicism, but now lean toward Partial-Preterism.

Pat

 


 

 

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