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Matthew 26:64 is NOT a "Preterist Time Indicator" Pointing to AD70 "In short, the usage of "Apo Arti" in Matthew 26:64 [Apo ("from" - Strongs 575) and Arti ("now on" - Strong's 737)] is highly suggestive of the themes that have been previously offered at this blog ; that is, a series of revelatory recognitions of the power and glory of Jesus Christ's dominance by friend and foe alike. Though the typically pret-friendly Weymouth translation would like to make Jesus say "later on, you will see.." this is not really honest. I would rather say that it was simply a mistake, but I find it impossible to believe that neither Richard Francis Weymouth ("If this belief ever obtains general acceptance the earlier date of the Apocalypse will also be regarded as fully established. For it will then be seen that the book describes beforehand events which took place in 70 A.D.") nor Earnest Hampden-Cook (co-editor and author of "The Christ Has Come") were aware of how important (ironically) a futurist spin on this passage is to uphold their Preterist assumptions. However, not only is there no sense of futurity in this very emphatic Greek phrase, but rather we see quite the opposite.
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Hippolytus of Rome Predicted that Christ would establish the Millennium in 496 Fragments of Dogmatic and Historical Works | Expository Treatise Against the Jews : HIPPOLYTUS ON ST. MATTHEW XXIV. 15-22 - IN a Paper which appeared in the last number of Hermathena (Vol. VI, pp. 397-418) I gave some extracts from the unpublished Commentary of Dionysius Barsalibi on the Apocalypse:"It contains, moreover, an incidental statement which, if true, is an interesting addition to our knowledge of the history of the capture of the city. Josephus makes no mention of the setting up of an idol in the Temple, which Hippolytus here relates as the act of a Roman commander named Trajanus. But he mentions a Trajanus as being prefect of the tenth legion at the time when Jotapata was besieged (B. J., bk. III., chh. vii. 31, viii. 8), who may be presumed to be the same person. And the name of the idol, Kore, of course represents Κορή, 19 or Persephone, whose images, set up beside watersprings, were so familiar to Justin in the second century, probably in Palestine (Apol. 1. 64)."
(On the
Significance of A.D.70) "And whereas thou didst pour out His blood in indignation, hear what thy recompense shall be: "Pour out Thine indignation upon them, and let Thy wrathful anger take hold of them;" and, "Let their habitation be desolate," to wit, their celebrated temple. (On Psalm lix. II. Concerning the Jews.) For if they were destroyed from among men, and remained nowhere among the living, they could not see my people, he means, nor know my Church in its prosperity. Therefore "scatter" them everywhere on earth, where my Church is to be established, in order that when they see the Church rounded by me, they may be roused to emulate it in piety. And these things did the Saviour also ask on their behalf." (Fragments of Exegesis, V.) (On The "Iron Kingdom" of Daniel) "After this again thou hast told me of the beast dreadful and terrible. 'It had iron teeth and claws of brass: it devoured and brake in pieces, and stamped the residue with the feet of it.' Already the iron rules; already it subdues and breaks all in pieces; already it brings all the unwilling into subjection; already we see these things ourselves. Now we glorify God, being instructed by thee." (Treatise on Christ and Antichrist," Ante-Nicene Fathers, Vol. V, p. 210, pars. 32, 33. ) Send an email with your comments to todd @ preteristarchive.com Be sure to include the article name. They will be posted shortly upon receipt
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