|
Jewish Sources

Study Archive

















JEWISH SOURCES
Agrippa II
Queen Bernice
Herod
the Great
James
King Jesus
Josephus
Apostle John
Justus of Tiberias
Matthew
Apostle Paul Apostle Peter
Alfred Edersheim
Apocalyptic Genre |
Anti-Semitism Study Archive | Masada |
The Month of Av |
Scientific Date
for Destruction of Herod's Temple |
Stone Piles that
Memorialize Jerusalem's Destruction |
Map of The Siege of Jerusalem
| The Jewish
Struggle Against Roma |
Differentiating Judaism from Christianity
| The Books of Enoch |
Second
Destruction of Jerusalem // The Talmud
Outside Links
About
Jewish Texts |
jewishencyclopedia.com |
Seforim Online -
Judaism.com |
Hebraic Literature: Translations from
Talmud Midrashim and Kabbala |
The Legends of the Jews |
Index to the Talmud: The Destruction of the Temple
|
Babylonian
Talmud and the students of the Talmud
-
Translated into English |
Jewish
Collection Software |
Jewish Encyclopedia
|
Electronic
Resources Relevant to the Textual Criticism of Hebrew Scripture - Emanuel Tov
|
Jewish Publishing |
Babylonian Talmud and the students of the Talmud
CHURBAN HABAYIT "DESTRUCTION OF THE HOUSE" On Tisha Be'AV  Die Zerstörung des Tempels von Jerusalem - Francesco Hayez (1867)
Destruction of Jerusalem (Churban Yerushalayim) materials are available at the
Josephus Archive &
Churban HaBayit
|
Tisha B'av
Day of Tragedy / Day of the
Lord?
Day of the Lord
| 9th or 10th of Av? |
Stone Piles that Memorialize Jerusalem's
Destruction |
Expulsion of Jews from Spain
| 9th of Av
|
The lessons of Tisha Be'Av
-
Tisha Be'Av: The Third Temple that wasn't Julian, who wanted to form a
common cause with the Jews against Christianity, asked: "Why do you not
sacrifice to God, as required by the laws of Moses?" The Jews replied:
"We are not allowed by our laws to sacrifice outside our Holy City. How can
we do it now? Restore to us the City, rebuild the Temple and the altar, and
we shall offer sacrifices, as in days of old." He promised: "I shall
endeavor with the utmost zeal to set up the Temple of the Most High God."
-
7/23/7:
When God Moved Out "Then, in the middle of the night one night, I woke
up from a drunken stupor. I must have been out for a long time, maybe the
whole previous day. I looked around and discovered that Jeff and the kids
were gone. I mean really gone. They had moved out and taken all their stuff
with them. I couldn't believe it. Jeff was always crazy about me. I was sure
he'd come back. I was sure until the day the divorce papers arrived by
registered mail. Then I knew that I had ruined my life. That's when I
started to come to AA. On Tisha B'Av God walked out on us and took His
house with Him. "
-
7/23/7:
Group seeks to make
AD70 more relevant for secular Jews - "Kalmanovitz decided to use the
words of the Jewish historian Josephus, who witnessed and survived the
bloody ordeal of the destruction of the Second Temple in 70 C.E. by the
Romans. In his writings, Josephus describes not only the Second Temple's
destruction, but also the Roman massacre of the Jewish population in the
Holy City. "We deal with so many symbols that we tend to forget that these
events happened to real people," Kalmanovitz says. The audience can expect
to hear such horrific descriptions as "...They [The Romans] went in numbers
into the ... city with their swords drawn, they slew those whom they
overtook ... and set fire to the houses whither the Jews fled ... and made
the whole city run down with blood, to such a degree indeed that the fire of
many of the houses was quenched with these men's blood." (Jewish Wars, Book
VI, chapter 8, paragraph 5)"
-
10/27/5:
History through a Jewish lens: The War of Tisha B'av - "This
translation comes from my Artscroll edition of the Chumash, pages
1081 and 1085. First, Devarim/Deuteronomy 28:49-50:
HaShem will carry against you a nation from afar,
from the end of the earth, as an eagle will swoop, a nation whose
language you will not understand, a brazen nation that will not be
respectful to the old nor gracious to the young. Rambam
comments on Deuteronomy 28:49 that Vespasian and his son Titus came from
Rome to conquer the Land of Israel and destroy Jerusalem and the Second
Temple. The awful conditions described though verse 57 took place
during the siege of Jerusalem. A yeshiva student studying these lines
in Warsaw on the night of Wednesday, August 30, 1939, would have read
Rambam in the Hebrew, saying exactly what I quoted you. However, if
he had time to follow the reading of the Torah in shul
(synagogue) on September 2 and could concentrate upon it, instead
of the screaming of the Luftwaffe overhead, he might have had a very
different comprehension of these same lines. "
-
A Breach in the Walls - Israel Today "Historian
Flavius Josephus, an eyewitness of all that took place, described
these scenes in his book The Jewish War, recounting how the
Romans made the first breach in the wall of Jerusalem in 70 AD. This was
the beginning of the end of the Jewish homeland at that time in
history.... But even if the (current) pullout takes place
just after the 9th of Av, the proximity to this tragic period is
allegorical. The Palestinians are poised to create the first breach into
the Promised Land, an event they see as the beginning of the end of
Zionism. The question is whether this is the beginning of the end, as it
was in 70 AD, or is it simply a turning point? After all, God has
promised to change Israel’s destiny for good: “I will gather you from
all the nations and places where I have banished you," declares the
Lord, “and will bring you back to the place from which I carried you
into exile” (Jeremiah 29:14)."
The Targumim of the Megillot
(Lamentations 1)
"2 When Moses the Prophet sent messengers to spy out the land, the
messengers returned and gave forth a bad report concerning the land of
Israel. This was the night of the ninth of Ab. When the people of the House
of Israel heard this bad report which they had received concerning the land
of Israel, the people lifted up their voice and the people of the
House of Israel wept during that night. Immediately the anger of the
Lord was kindled against them and he decreed that it should be thus in that
night throughout their generations over the destruction of the Temple. "
"19 "When I was delivered into the hand of
Nebuchadnezzar," Jerusalem said, "I called to my friends, sons of
the nations, with whom I had made treaties, to come to my aid. But
they deceived me and turned to destroy me. (These are the Romans who
entered with Titus and the wicked Vespasian and they built siegeworks
against Jerusalem.) My priests and my elders within the city
perish from hunger, because they searched for sustenance for
themselves to eat, in order to preserve their lives. " (Targum
Lamentations)
``On the "ninth of Ab" it was decreed concerning our fathers, that they should not enter into the land (of Canaan), the first and second temple were destroyed, Bither was taken, and the city ploughed up.''
(Misu. Taanith, c. 4. sect. 7. T. Hieros. Taanioth, fol. 68. 3. & Maimon. Hilch. Taanioth, c. 5. sect. 2.)
``If I had been in the generation (which fixed the fast for the destruction of the first temple), I would not have fixed it but on the tenth (of Ab); for, adds he, the greatest part of the temple was burnt on that day; but the Rabbins rather regarded the beginning of the punishment.''
(T. Bab, Taanith, fol. 29. 1.)
``what is the meaning of these words, "the day of vengeance is in my heart?" Says R. Jochanan, to my heart I have revealed it, to the members I have not revealed it: says R. Simeon ben Lakish, to my heart I have revealed it, "to the ministering angels I have not revealed it".''
(T. Bab. Sanhedrin, fol. 99. 1.)
Rabbi Yochanan
"Had I been alive in that
generation, I would have fixed [the day of mourning] for the tenth [of
Av], because the greater part of the Temple was burnt on that day."
(
The
10th of Av: When the Temple was in Flames)
(1)
As Tisha B'Av has been a day of Jewish misfortune and unfortunate
occurrences throughout Jewish history, so too has been the Tenth of Av.
Will history record that on the Tenth of Av
in the year 5765, the process of the expulsion of the Jews from their
homes in Gaza began?"
Tragedy in Perspective
"The replacement for Vespasian, the newly crowned Emperor, was the wicked Titus, from whose mouth the verse 'Where is their G-d, the Rock in Whom they trusted?' seemed to come. For Titus blasphemed and cursed Heaven!" "What did he do? He seized a prostitute, and entered the Holy of Holies, spread out a Sefer Torah, and committed a sin on it. He then took a sword and thrust it into the curtain dividing between the Holy and the Holy of Holies. A miracle occurred and blood spurted forth, causing him to think that he had killed "himself" (where "himself" is a euphemism for Heaven)…" "Abba Chanan says, 'Who is like You, O Strong One, G-d?' (Psalms/Tehilim 89:9), 'Who is like You Strong and Hard, for You hear the blasphemy and the cursing of that wicked person, and are silent?' " "In the Yeshiva/Academy of Rabbi Yishmael it was taught, 'Who is like you among the mighty (e-lim), O G-d?' (Shemot 15:11), 'Who is like You among the silent ones (il-mim), O G-d?' " "What did he do?" "He took the curtain and made it like a sack and he brought all the holy vessels from the Temple and put them into it, and placed the curtain with the vessels on a ship for transport to Rome where he would use them to boast (as we see to this day recorded on the Arch of Titus)."… "On the way to Rome, a giant wave was about to crash down on his ship and sink it, when Titus again blasphemed, 'It seems that the G-d of the Jews has power only on the water; let Him come onto the land and fight me!' Whereupon a Heavenly voice was heard, saying to him, 'Wicked person, the son of a wicked person, the grandson of Esav, the wicked! I have a small creature who lives on the land. Get off the boat and fight with it.' " "As he stepped off the boat, a small insect entered through his nose and lodged in his brain, where it pecked for seven years, causing him incredible agony… After he died, his brain was examined and they found in it a creature the size of a wild bird weighing two selahs. Before he died, he instructed that his body be cremated, and his ashes scattered over the seven seas, so that the G-d of the Jews would not be able to find him and bring him to Judgment." "Onkelos the son of Kalonykos was a nephew of Titus, and he considered converting to Judaism. He had his uncle raised from the dead by magic and asked him, 'Who is most important in the next world?' Titus answered, 'The Jews are.' Onkelos asked, 'Should I attach myself to them?' Titus responded, 'No! They have too many laws; you wouldn't be able to observe them all. Better to fight against them and be a leader in the world, as it says, 'Those who oppressed them were on top.' " (Megillat Eichah 1:5) "Titus' nephew asked, 'What is your judgment in the next world?' 'My judgment is what I decreed on myself. Every day I am burnt anew and my ashes are scattered over the seven seas.' "
What do YOU think ?
Send an email with your comments to
todd @ preteristarchive.com
Be sure to include the article name.
They will be posted shortly
upon receipt
|