PRET ARCHIVE WWW

Crosswalk Bible Study Tools

Words/Verses:
Located Where:
 Which Version:  
  Tools!         HELP / OT Tools |NT Tools

Tools: WWSB | Google Books | TexCrit | Vine's | Gk-Lex-Alts-Vars | Aramaic-Lex-Lex2 | Gk/Hb Font | X-late | HYPERpreteristarchive.com


Website Color Key


Preterist Charts


Matthew 26:64 is NOT a "Preterist Time Indicator" Pointing to AD70 "In short, the usage of "Apo Arti" in Matthew 26:64 [Apo ("from" - Strongs 575) and Arti ("now on" - Strong's 737)] is highly suggestive of the themes that have been previously offered at this blog ; that is, a series of revelatory recognitions of the power and glory of Jesus Christ's dominance by friend and foe alike. Though the typically pret-friendly Weymouth translation would like to make Jesus say "later on, you will see.." this is not really honest. I would rather say that it was simply a mistake, but I find it impossible to believe that neither Richard Francis Weymouth ("If this belief ever obtains general acceptance the earlier date of the Apocalypse will also be regarded as fully established. For it will then be seen that the book describes beforehand events which took place in 70 A.D.") nor Earnest Hampden-Cook (co-editor and author of "The Christ Has Come") were aware of how important (ironically) a futurist spin on this passage is to uphold their Preterist assumptions. However, not only is there no sense of futurity in this very emphatic Greek phrase, but rather we see quite the opposite.


 

STUDY ARCHIVE

Main Page

Click for PreteristArchive.com Home

Instaverse Bible Verse and Commentary Lookup

Click For Site Updates Page

Free Online Books Page

Historical Preterism Main

Modern Preterism Main

Preterist Idealism Main

Critical Article Archive Main

Church History's Preteristic Presupposition

Study Archive Main

Dispensationalist dEmEnTiA  Main

Josephus' Wars of the Jews Main

Online Study Bible Main

EARLY CHURCH

Andreas
Arethas Caesarea
Aphrahat
St. Athanasius
Augustine
Barnabus
Pseudo-Baruch
Venerable Bede
Chrysostom
Pseudo-Chrysostom
Clement Alexandria
Clement of Rome
Pseudo-Clementines
Cyprian
Ephraem
Epiphanes
Eusebius
Gregory
Hegesippus
Hippolytus
Ignatius
Irenaeus
James
Jerome
King Jesus
Apostle John
Lactantius
Luke
Mark
Justin Martyr
Mathetes
Matthew
Melito of Sardis
Oecumenius
Origen
Apostle Paul
Apostle Peter
"Solomon"
Sulpicius Severus
Tertullian
Victorinus

HISTORICAL PRETERISM
(Minor Fulfillment of Matt. 24/25 or Revelation in Past)

Joseph Addison
Oswald T. Allis
Karl Auberlen
Thomas Aquinas
Augustine
Albert Barnes
Karl Barth
G.K. Beale
Beasley-Murray
John Bengel
John A. Broadus

David Brown
"Haddington Brown"
F.F. Bruce

John Calvin
B.H. Carroll
Vern Crisler
Philip Doddridge
Isaak Dorner
Dutch Annotators
Alfred Edersheim
Jonathan Edwards

Patrick Fairbairn
James Farquharson
A.R. Fausset
Robert Fleming
Geneva Bible
John Gill
W.B. Godbey
Ezra Gould
Steve Gregg
Hank Hanegraaff
Hengstenberg
Matthew Henry
G.A. Henty
George Holford
William Hurte
J, F, and Brown
B.W. Johnson
Dr. Jortin
Benjamin Keach
K.F. Keil
Henry Kett
Johann Lange

Nathaniel Lardner
Jean Le Clerc
Peter Leithart
Jack P. Lewis
Abiel Livermore
John Locke
Martin Luther

Dave MacPherson
James MacDonald
James MacKnight
Philip Mauro
Thomas Manton
Heinrich Meyer
J.D. Michaelis
Johann Neander
Sir Isaac Newton
Thomas Newton
Stafford North
Dr. John Owen
 Blaise Pascal
William W. Patton
Arthur Pink

Maurus Rabanus
St. Remigius

Anne Rice
J.C. Robertson
Edward Robinson
Andrew Sandlin
Johann Schabalie
Philip Schaff
Thomas Scott
C.J. Seraiah
Daniel Smith
C.H. Spurgeon

Rudolph E. Stier
A.H. Strong
St. Symeon
Theophylact
Friedrich Tholuck
James Ussher
Wm Warburton
Benjamin Warfield

Noah Webster
John Wesley
B.F. Westcott
Weymouth
William Whiston
N.T. Wright

John Wycliffe

MODERN PRETERISTS
(Major Fulfillment of Matt. 24/25 or Revelation in Past)

Firmin Abauzit
Jay Adams
Luis Alcazar
Beausobre, L'Enfant
John L. Bray
David Brewster
Alexander Brown
Dr. John Brown
Newcombe Cappe
Adam Clarke

Henry Cowles
Ephraim Currier
Gary DeMar
P.S. Desprez
Johann Eichorn
F.W. Farrar
Kenneth Gentry
Hugo Grotius
Henry Hammond
Hampden-Cook
J.G. Herder
Timothy Kenrick
J. Marcellus Kik
Samuel Lee
Peter Leithart
John Lightfoot
F.D. Maurice
Marion Morris
Ovid Need, Jr
Wm. Newcombe
N.A. Nisbett
Gary North
J.H. Noyes
Randall Otto
Zachary Pearce
Bileby Porteus
Ernst Renan
R.C. Sproul
Moses Stuart
Milton S. Terry
Robert Townley
William Urmy
Cornelius Vanderwaal
Foy Wallace
Israel P. Warren
Chas Wellbeloved
J.J. Wetstein
Daniel Whitby

FUTURISTS
(Virtually No Fulfillment of Matt. 24/25 & Revelation in 1st C. - Types Only ; Also Included are "Higher Critics" Not Associated With Any Particular Eschatology)

Henry Alford
G.C. Berkower
Alan Patrick Boyd
John Bradford
Wm. Burkitt
George Caird
Conybeare/ Howson
John N. Darby
C.H. Dodd
E.B. Elliott
Jerry Falwell
J.P. Green Sr.
Murray Harris
Thomas Ice

Benjamin Jowett
John N.D. Kelly

Hal Lindsey
John MacArthur
Robert Mounce

Eduard Reuss

J.A.T. Robinson
D.S. Russell
George Sandison
C.I. Scofield
Dr. John Smith

Norman Snaith
"Televangelists"
Thomas Torrance
Jack/Rex VanImpe
John Walvoord

Quakers : George Fox | Margaret Fell (Fox) | Isaac Penington


PRETERIST UNIVERSALISM | PRETERIST-IDEALISM

 

 

 

 
Preterist Rapture

According to the "Preterist Rapture" view, the top tier of Christians were removed from the earth in A.D.70

RAPTURE REMOVAL

NO RAPTURE REMOVAL

 

 
  • Ed Stevens: Silence Demands a Rapture "A rapture easily explains why no Christian after AD 70 mentioned the occurrence of the parousia (they weren't around to document it).  So when a non-rapture preterist asserts that the rapture preterist has a "documentation problem," it leaves three fingers pointing back at him.  The non-rapture preterist has three other events to find documentation for (parousia, resurrection and judgment). "

  • Walt Hibbard: Five Views of the AD70 Rapture - "..Mr. Ian Harding of Australia. I see his refinement of "The Literal Rapture Expectation" view, which I have called simply "The Perfect Is Heaven" view, as the only preterist view of the rapture and related events that meets the full requirements of scripture."

  • Walt Hibbard: Reply to Sam Frost's Analysis and Critique of Taken to Heaven in AD70: Blessings Expected a the Parousia By Ian D. Harding - "At this point I think it is only fair, open and honest to urge the “heaven now” preterists to return to sanity in their eschatological studies. If they choose not to do so, they are laying themselves wide open for ridicule and laughter from the entire futurist community and many preterists as well – and even worse will do insurmountable damage to the preterist cause, and to the credibility and honor of the Lord Jesus Christ, the very One whom preterists strive to honor in virtue of their adopting the preterist viewpoint! "

  • Gabor Gombor: Word Games on the Rapture - "The critic who stands against the physical rapture fights against a picture of saints flying into the space. It is the next word game with the “air”. Why did not use the author the world “ouranos” here? Let us realize that a rapture does not require flying into sky. The spiritual-physical rapture does not require for a body to fly up. The body can simply disappear and the invisible new uncorrupted body emanates to the Lord. "

  • Arthur Melanson: What About the First Century Rapture? - "About this time Ed Stevens, after long study, wrote and published a book, Expectations Demand a Rapture. Walt Hibbard wrote one foreword for Ed’s book, we wrote the other. The book has met with intense opposition. Nevertheless, it is a breakthrough of major proportions. It’s not that Ed has discovered the rapture; that knowledge is as old as Scripture, but it is a major breakthrough in seeing and understanding what the first century Christians knew and understood. It’s a breakthrough that has the power to give fresh, accurate insight to the preterist movement."

  • Earnest Hampden-Cook "JOHN xxi. 21-23. - It is possible to see in this passage a suggestion that the "rapture" or "translation" of the saints at the coming of the Lord would not exempt their earthly bodies from death, but would mean the ascension of their spirits, their real and innermost selves, to Heaven in new and glorified bodies, resembling that in which the Lord Jesus ascended."

  • James Stuart Russell "We naturally enough say, were such an event as the sudden and simultaneous disappearance of a number of prominent persons from our town, or village, or neighbourhood, to take place, what a sensation it would cause, what alarm and consternation. It would be reported all over the land, it would be the topic of conversation in every company. Very true; but suppose all this occured when the country was in the occupation of a foreign army, when the invaders were marching through the land, leaving devastation and ruin everywhere in their track. Suppose the metropolis in a state of siege, captured, burnt to the ground; fire, famine and slaughter raging, in every quarter; all social order convsulsed amid the agonies of an expiring nation. What sensation would the disappearance of some, of the members of a despised sect excite in such circumstances? Would they be missed? Or if missed would it be thought unaccountable? Amidst the fearful signs and portents of that tremendous crisis the disappearance of the Christians might pass without notice."

  • Dan Harden: Response to Walt Hibbard's Support of Ian Harding's Book - "..(O)ur spiritual condition is drastically different from those of the pre-Parousial saints, based solely on the fact that our High Priest returned and brought back with Him our completed atonement.  Christ has made us whiter than snow, blameless before the Lord, despite our shortcomings.  What was a promise / deposit for the pre-Parousial saints is a reality for us today -- even while living on Earth.  Our going to Heaven when we die is BECAUSE of these fulfilled promises.  We don't look forward to them being fulfilled in fullness when we die, or else we would never be qualified to make it on our own, for we are unable to do so on our own.  Indeed, if we didn't have glory in fullness already, we couldn't go to Heaven at all, for God cannot abide anything less than perfection.  But our entrance into Heaven is assured because we already have Eternal Life in fullness NOW!"
  • Sam Frost: An Analysis and Critique of Taken to Heaven in A.D. 70:  Blessings Expected at the Parousia "One begins to see that Harding’s definitions of what we do not have yet is rooted in an empirical bias.  That is, we can’t “see” it, so it cannot be so.  We still suffer, we still die, we still groan and we still are subject to error when it comes to seeing God.  In fact, Harding has reduced theology while on earth to “vague spiritual and mental conceptions” (322).  That is, “There is in the present, the perception an acknowledgment of true and good things – the things of God, and the person of Christ, etc., but the perception is unclear, obscure, puzzling” (321).  In heaven we will see God “face to face” but on earth our knowledge is “very imperfect” (321) of God. "

  • Nathan DuBois: My Response to Ed Stevens' Book "Expectations Demand a Rapture" "I promised Ed Stevens my critique on his book and I will do my utmost to be thorough and precise in everything he has written and everything I espouse. I will respond in the order that Ed has presented the arguments in this book, from preface to conclusion. I, from the beginning, admit this is an area where I have a strong stance against a physical rapture. As I have stated to many of my friends in correspondence and debate, a proper understanding of exactly what the first century Christians did expect is important in our understanding of the whole gospel and it's place in our lives toady. This is an important issue, not to salvation, but to the knowledge of our Lord God and His plan for mankind in this world, which human kind will inhabit forever."

  • Dr. Kelly Nelson Birks: Response to 'Silence Demands a Rapture' - "the Thessalonians, who could not conceive of the nature of the harpazo at Christ’s Parousia in the least (and we don’t do a very good job of it either), would begin to grasp that the meeting with the Lord was to be a personal meeting “within” the believer."

  • Preterist Rapture Challenge - "If you believe that the Rapture took place in 70 A.D. at the alleged Second Advent of YAHSHUA, IMMANUEL, YAHWEH of Nazareth the Mashiyach (a.k.a. Jesus Christ) please take this challenge."

 

IS SILENCE A GREATER ARGUMENT FOR OR AGAINST THE A.D.70 RAPTURE-REMOVAL?

Silence Demands a Rapture - Ed Stevens
"A rapture easily explains why no Christian after AD 70 mentioned the occurrence of the parousia (they weren't around to document it).  So when a non-rapture preterist asserts that the rapture preterist has a "documentation problem," it leaves three fingers pointing back at him.  The non-rapture preterist has three other events to find documentation for (parousia, resurrection and judgment). "

'Silence Demands a Rapture' FORM - Text of All User Posts
"Why are there not any stories or rumors or handed down oral tradition that alludes to the missing people?. I find it very hard to believe that NO ONE would say, "Write that down!" This all sounds a little far fetched to me. I'm a full preterist but I think we really need to be careful when we think too hard!"


What do YOU think ?

Send an email with your comments to todd @ preteristarchive.com
Be sure to include the article name. 
They will be posted shortly upon receipt
 


Date:
14 May 2002
Time:
19:46:26

Comments

Silence is a greater argument AGAINST the view.


Date:
16 May 2002
Time:
02:16:55
Remote User:

Comments

There is no historical record of the Church vanishing from the earth in A.D. 66. This silence suggests that the Church was not literally raptured. The Bible tells us that the Son of Man was to gather His elect in A.D. 70, not in A.D. 66 (Matt. 24:31), and that His elect remnant was to survive beyond A.D. 70 and reign on Earth as Israel's posterity. (Isa. 1:9; Rom. 9:27-29; 11:5; Rev. 5:10). There are historical records from multiple sources of Apostolic Christians living beyond A.D. 70. Conclusion: Silence, the Bible, and history agree that the Church was not literally raptured. Case closed. --Dave Green


Date:
16 May 2002
Time:
04:20:04
Remote User:

Comments

""It is also possible that the number of folks 'snatched away' might have been smaller than we think. ....There might not be a large number of true saints left at the time of Christ's return. (Matt. 24:10-24; Lk. 18:8)"" --------------------The above argument was suggested as a possible explanation as to why there was no historical record of the Church vanishing in A.D. 66. The rapture of a small group could have escaped the historical record. ......Response: If indeed there was "not a large number of true saints" in A.D. 66, why should anyone expect to find historical evidence of their activities immediately afterward? It is altogether reasonable that the writings and activities of such a small group were simply not preserved in history. The "New Testament" writings have survived only because they are divinely, providentially and supernaturally preserved. It is a fact that apart from the God-breathed "New Testament," early Church history is FILLED THROUGHOUT WITH GAPING GAPS --from the very beginning to well into the second century. Relying on uninspired writings, one could as easily infer from silence that a "rapture" happened in A.D. 40, or 50, or 80, as in A.D. 66. Extra-scriptural "silence" "demands" only this much: That it took the Church about 100 years of steady increase before it finally began to become a consistent subject in non-inspired histories. --Dave Green


Date:
16 May 2002
Time:
14:11:58
Remote User:

Comments

The same reasons that drew all of us (or most of us) away from the rapture doctrine still hold now that we are preterists. Simply put, it is unbiblical. I see no reason now to re-fabricate this idea of a rapture.


Date:
17 May 2002
Time:
16:37:25
Remote User:

Comments

What happened to the old adage, " Speak where the Bible speaks, and be silent where the Bible is silent?" A physical rapture of only the most "true" believers is an invitation to false doctrine and another cult! Remember the Mormon and Jehovah Witness beliefs? It also brings to mind the exploitation of the fear of not being "good enough" to be allowed entrance into heaven that the church in its various forms have used to control people in times past....and present. Jesus' kingdom has never been about the physical, why start with this now?


Date:
18 May 2002
Time:
13:31:10
Remote User:

Comments

IMO silence is about as helpful for the rapture theory as it is for the postponement theory! TracyV


Date:
24 May 2002
Time:
12:57:35
Remote User:

Comments

Actually, while I am a man who respects Ed very much, and even having once done a series of radio programs with him for almost 5 months as my co-host, I find myself wondering if it is not one of the cardinal logical fallacies to "argue from silence." Still, Ed knows his stuff, and I guess this can be viewed several ways. Fact is, the Scriptures don't really seem to give clear-cut information on this "rapture." I also don't agree with Ed Stevens or Dr. Birks on their view of ECP (eternal conscious punishment), but hey--they got the degrees! (-:


Date:
29 May 2002
Time:
07:42:15
Remote User:

Comments

In my opinion the biggest problem, (a deadly problem i would add), with the whole idea that " "TRUE Christians" (?) were raptured, leaving on earth those who were NOT TRUE (?) Christians lies in the following: Christ would have left His Kingdom in the hands of " NOT TRUE Christians". In other words UNBELIEVERS, that is what "NOT TRUE Christians" are by definition, are the "foundation" of today's church !!! May i suggest instead, that the "silence" is due to the non existence of any PHYSICAL rapture; leaving us to ponder what is truly meant by " to be caught up" ?


Date:
06 Jun 2002
Time:
20:11:09
Remote User:

Comments

if the church was present at the time of Christs comming there would be an abundance of written evidence.however the church at that time doesn't seem to have produced any writings hailing the establishment of the new kingdom,the fall of the old covenant and the reciept of the promises to the fathers!they were the church who had seen.the church who hadn't seen were the blessed that jesus spoke about.


Date:
15 Sep 2003
Time:
11:23:18

Comments

Ed's current rapture position is not from silence, as is well known, but rather from expectations! The expectations of first-century saints came from teaching like this: "When Christ who is our life appears, then you also will appear with him in glory." (Colossians 3:4) I didn't realize it for quite some time, but the non-literal rapture position puts preterism into an indefensible position. If we don't see the truth of the literal rapture we can self destruct logically. Unbiased thinking is called for. Arthur Melanson


Date: 12 Oct 2005
Time: 23:18:08

Comments:

How refreshing to read the accounts of history and find the fulfillments before our very eyes! Great article and site folks! Keep it coming.

D. Farquhar
 


Date: 24 Oct 2005
Time: 12:40:25

Comments:

In Rev 7:9-17, it speaks of a great multitude which no man could number from all nations, people, kindred and tongues that had come out of 'great tribulation' as those who had washed their robes, and made them white in the blood of the Lamb...

If all or a vast majority of Christians in Jerusalem had fled to Pella, then who are these people that were killed and came out of great tribulation ??

From my understanding of the article above, pretty much only non-believing Jews died in the siege of Jerusalem, 66-70 AD.

Neronian persecution of Christians throughout the empire ??

TractorMan

Click For Index Page

Free Online Books Historical Preterism Modern Preterism Study Archive Critical Articles Dispensationalist dEmEnTiA  Main Josephus Church History Preterist Idealism

Email PreteristArchive.com's Sole Developer and Curator, Todd Dennis  (todd @ preteristarchive.com) Opened in 1996
http://www.preteristarchive.com