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Official United Pentecostal Church
(UPC) Position on Preterism
By Official Resolution from the 2005 Conference
"We reject preterist notions"
Position Papers
THE COMING OF THE LORD
In this increasingly post-denominational world there is decreasing emphasis
on doctrinal teaching. In such a climate, mention of the second coming of
the Lord is often absent from songs, teaching, and preaching. Even in the
Oneness Pentecostal church, there has sometimes been a de-emphasis on this
important doctrine, leading to apathy and in some cases acceptance of
erroneous teaching. One false teaching, generally termed preterism, alleges
that the coming of the Lord was fulfilled in the first century. Preterists
teach that most, if not all, of the scriptural prophecies of the coming of
the Lord addressed judgment upon the Jews, which culminated in the
destruction of Jerusalem in A.D. 70.
While the UPCI allows diversity in views regarding the timing of the second
coming of the Lord, particularly with reference to the Tribulation, the
expectation of the soon return of the Lord is integral to our identity as a
movement. In fact, the modern Pentecostal movement was reborn at the
beginning of the twentieth century out of the anticipation that the Lord
wanted to prepare His bride for His soon return. We believe that when the
New Testament speaks of the "soon" return of the Lord, it gives this promise
to assure the church of its future hope. Paul expressed this anticipation,
for although he expected martyrdom, he promised that a crown was not merely
waiting for him alone, but for all those who love His appearing. (See II
Timothy 4:8)
We reject preterist notions that the prophecies of Revelation 4-19 were
fulfilled prior to A.D. 70, that Satan is bound, and that we are now living
during the thousand years described in Revelation 20. As Oneness
Pentecostals, we believe that Revelation 4-19 refers to events that are yet
future and that New Testament prophecies of the return of Christ are
literal, still to be fulfilled. Further, while Israel has been blinded in
part, there will come a time when they will be grafted in again (Romans 11:
17-26). We look forward to a time when the church will reign with Christ in
the Millennium, a time when Christ will reign supreme and will restore peace
on the earth.
The early church universally believed the prophecies of Revelation and the
promise of the return of Christ to be future and not past. It was the
medieval church that formally did away with a futurist reading of the Book
of Revelation and taught that the church was living in the Millennium. As
Oneness Pentecostals, we reject any new "revelation" which suggests that the
consistent teaching of the ancient and modern Oneness Pentecostal church is
in error and that the medieval teaching is in fact correct. We are looking
for the catching away of the saints, the return of the Lord Jesus Christ to
earth, the establishing of Christ's millennial kingdom, and ultimately the
institution of the new heaven, the new earth, and the New Jerusalem.
Resolutions:
WHEREAS the close of the New Testament canon contains
Christ's threefold assurance, "I come quickly" (Revelation 22:7,12, 20); and
WHEREAS the hope of His soon return served to fuel the expansion and
evangelical urgency of both the early Church and succeeding generations of
true believers; and
WHEREAS the anticipation of His second coming was partly responsible for the
resurgence of the apostles' doctrine in modern times and was integrated into
the Articles of Faith of most Pentecostal organizations including that of
the United Pentecostal Church International; and
WHEREAS the teaching of preterism seeks to shift attention from the soon
coming of the Lord and of His establishment of a future Kingdom on the
earth; and
WHEREAS the General Board of the United Pentecostal Church International
along with the Unity of the Faith Commission have examined this doctrine and
found that it conflicts with several of the Articles of Faith including, but
not limited to, the Translation of Saints, the Second Coming, The
Millennium, and Eternal Judgment;
Therefore be it RESOLVED that Article VII, Section 2, Paragraph 7 be
modified to read as follows:
"License or Certificate of
Ordination shall not be issued to anyone who teaches the doctrine of
unconditional eternal security, and/or annihilation of the wicked dead,
and/or the divine or heavenly flesh of Christ, (defined as that the flesh of
Jesus Christ had no biological or genetic relationship to other human
beings), and/or all forms of preterism. (Please see the pertinent position
paper for a more detailed definition)."
What do YOU think ?
Send an email with your comments to
todd @ preteristarchive.com
Be sure to include the article name.
They will be posted shortly
upon receipt
Date: 05 Mar 2007
Time: 18:19:10
Comments0:
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JOY
Everyone wants to be happy and joyful. We spend money on houses, cars,
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the joy of the Lord fill us. Hundreds of verses of Scripture tell of joy.
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2. Psalm 51:12. Why did David ask God to restore the joy of his salvation?
How does a person lose joy? What’s the route to restore joy? How does
salvation give joy?
3. Proverbs 23:24-25. What happens in the life of a man who has a righteous
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4. Isaiah 61:10. What kind of joy does a believer have in God? What are some
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5. Jeremiah 15:16. What did the prophet do with God’s Word? What does eating
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6. Habakkuk 3:18. What kind of tough times did Habakkuk and others face in
their day? What reaction did he have? What’s our response to difficulties?
7. Zephaniah 3:17. According to Zephaniah, what is God able to do for His
people? What action does God take over His people? Why does God rejoice over
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8. Luke 24:50-53. What did Jesus do about 40 days after His resurrection?
Who was with Him? How did the disciples feel and what did they do?
9. 1 Peter 1:8. What specific action do believers take in relation to Jesus,
even though we have not seen Him? How is a Christian’s joy described? Do you
have this joy?
10. Jude 1:24. What did Jude say that Jesus would do for believers when He
returns? What will be Christ’s attitude toward His people when He comes
again? |