A SELECTION OF
CURIOUS AND INTERESTING EXTRACTS,
WITH
CURSORY OBSERVATIONS
.
_______
BY
JOHN GALT, ESQ.
_______
“What’s in a name? The rose
By any other name would smell as sweet.”
_______
EDINBURGH;
PUBLISHED BY
OLIVER & BOYD, TWEEDDALE-COURT,
AND
G. & W. B. WHITTAKER, LONDON .
1824.
[ v ]
P R E F A C E .
THE only apology which this work perhaps requires
is with regard to the title, for otherwise it belongs to a class of
publications, of which the value is so obvious as to admit of no
question.
As a compilation, it will be readily seen, that it has been
generally formed upon the principle of affording specimens of the
literature of different epochs, not indeed methodically arranged,
but so chosen as to exhibit a more extensive view of the literary
mind of the country, historically considered, than has been
attempted in any previous selection of extracts.
The works of popular authors of the present time have not been
particularly resorted to, because Mr M‘Diarmid, by his tasteful and
judicious selection in “The Scrap Book,” has rendered this
inexpedient. It was also thought, and the reader will not be
backward in acknowledging the propriety of the opinion,
iv
that there are many gems, both in prose and
verse, hidden in works, which, however much esteemed in their day,
have long since ceased to be generally accessible. To gather a few
of these, and to bring them again to light, was one of the objects
which the compiler proposed to himself in this undertaking; but it
would have been inconsistent with the light and cursory nature of
his design, to have brought them forward, either in any sort of
chronological order, or with any particular formality of
disquisition. In fact, the colloquies which he has prefaced the
extracts were suggested by an after-thought, in order to give an air
of freshness to the results of a task that necessary excluded
originality.
To accomplish this, he has therefore not scrupled to assume
opinions, which he would hesitate, in many instances, to acknowledge
as his own, and also to maintain paradoxes, calculated rather to
excite reflection than to induce persuasion; at the same time,
nothing will be found either in the one or the other, to which any
objection can be reasonably made. The book has indeed been prepared
for the parlour table, and is likely to afford amusement, in the
intervals of business, to a class of readers who would never
vii
think of looking at many of the originals from
which the selections have been made. Every thing, accordingly,
doubtful in principle, or questionable in tendency, has been
carefully excluded; and, although it is in appearance a production
of very humble pretensions, it will perhaps be found more valuable
than some other publications, to which the public has been so
indulgent as to receive with favour.
FEBRUARY 20, 1824.
[v]
CONTENTS.
________
Page
Chap. I.
—Eloquence,................................................ 2
II. —Calamities,
............................................. 19
An Earthquake,
......................................... 20
A Volcano,
................................................ 24
A Massacre,
.............................................. 82
III. —Manners,
........................................................ 32
Greek Manners,
....................................... 33
African Manners,
...................................... 38
IV. —Dramatic Poetry, ............................................
44
V. —Periodical Literature, .......................................
61
Popular Mythology, ..................................
67
VI. —Stray Essays, .................................................
76
On the Literary Character, ........................
77
On Deformity
............................................ 84
VII. —A singular Speech, ........................................ 91
VIII. —Sir Philip Sidney, .........................................
95
IX. —Sir Walter Raleigh, ........................................ 98
Domestic Economy, .................................
99
X. —Stray Poetry, .................................................
101
The Shipwreck,
........................................ ib.
The Old Man’s Reverie, ...........................
103
Elegy by a School-boy, ..........................
105
A Ballad on Old Age, ..............................
107
The Call of Morven, ................................
109
The Swiss Beggar, ..................................
ib.
vi
Page
Ode to Patriotism,
.................................. 111
The Poet to his Works, .......................... 113
XI. —Miscellaneous Extracts, ............................... 114
XII. —Witchcraft, .................................................
119
Initiation of a Witch,
................................ 121
XIII. —The Wandering Jew, ................................. 127
The Destruction of Jerusalem, ................ 129
Arabian Antiquities, ................................
134
Death of a Cynic,
.................................... 136
Authors,
.................................................. 140
The Sibylline Books, ...............................
142
XIV. —Neglected Poets, ...................................... 147
To Lucasta,
............................................ 148
To the Grasshopper, ...............................
149
To the Rose,
.......................................... 150
Song,
..................................................... 152
XV. —The Excommunicant, ................................. 155
St. Augustine,
....................................... 157
XVI. —Sotheby’s Saul, ........................................ 162
XVII. —African Sketches, ................................... 168
XVIII. —Plague Poets, ........................................ 172
XIX. —Grandeur of the Ancients, ........................ 176
Ancient Rome, ......................................
177
Roman Palaces, ...................................
181
XX. —Steam-Engines, ........................................ 185
XXI. —Adventures, ............................................ 194
XXII. —Peter the Great, ..................................... 204
XXIV. —The West Indies, ................................. 217
XXV. —Battle of the Titans, ................................ 221
XXVI. —Southey’s Roderick, .............................. 224
XXVII. —Rhymes of Idleness, ............................. 231
The Lawyer’s Farewell to his Muse ........ ib.
vii
Page
Chap. XXVIII. — Liberty of the Press,
................. 235 XXIX. —Character of Luther,
............................... 243
XXX. —A Mist on the Shore, ............................... 250
XXXI. —German Genius, ..................................... 255
XXXII. —Falls of Niagara, .................................. 285
XXXIII. — Moscow, .......................................... 292
Nobility,
................................................. 283
The City,
................................................ 296
XXXIV. —High Mass in St. Peter’s, ......................299
XXXV. —Miss Baillie’s Songs, ............................. 303
XXXVI. —Prince Eugene, .................................... 307
XXXVII. — Milton ’s Cottage, ............................. 313
XXXVIII. —The Battle of Cressy, ........................ 317
XXXIX. —Shakspeare’s Dramas, ......................... 321
XL. —Old English Manners, ................................. 328
Littlecote-House,
.................................... ib.
The Squire’s Daughter, ...........................
332
The Upstart of Elizabeth’s Time, ............. 333
A Squire of the Revolution, .................... 334
A Squire of Queen Anne’s Time, ............ 336
Yeomen,
................................................ 338
The Growth of Luxury ............................ 339
The Clown,
............................................ 342
XLI. —Scottish Scenery, ...................................... 344
XLII. —Cycles of Literature, ................................ 350
XLIII. —Bürger, the German Poet, ....................... 355
Lenora,
.................................................. 356
The Lass of Fair Wone, .......................... 366
XLIV. —Bishop Warburton and Dr Johnson ......... 373
XLV. —Descriptive Poetry, .................................. 397
XLVI. —standard Novels and Romances, ............. 415
XLVII. —The Fine Arts, ....................................... 426
Conclusion,
............................................ 443
[ 1 ]
THE
BACHELOR’S WIFE.
“Egeria! sweet creation of some
heart
Which found no moral resting-place so fair
As thine ideal breast; whate’er thou art
Or wert,—a young Aurora of the air,
The nympholepsy of some fond despair;
Or, it might be, a beauty of the earth,
Who found a more than common votary there
Too much adoring; whatsoe’er thy birth,
Thou wert a beautiful thought and softly bodied forth.”
_________
OF the perfections
of bachelors’ wives it is unnecessary to speak : they are so well
known that no eulogy, even from the ablest pen, could do them any
degree of justice. But the manner in which those sweet intellectual
creatures entertain their solitary husbands, their conjugal
conversation, and the manifold poetical graces and rational
blandishments with which they render their society so delightful and
endearing, are not generally known. We have therefore undertaken the
agreeable task of informing the world with respect to topics so
interesting, and we doubt not that, before our labours are
completed, we shall have persuaded all our fair and gentle readers
to emulate the fascinating intelligence of the faultless, the ever-placent,
ever-pleasant companion, Egeria.
[ 2]
CHAP. I.
______
ELOQUENCE.
ONE evening, soon
after the marriage of our old chum Benedict, during the honey-moon,
as his dear Egeria and he were sitting enjoying the beatitude of his
lonely chambers in the Paper buildings, the conversation happened to
turn on public speaking, Benedict being at the time ambitious to
acquire distinction in that department, the lady, like a fond and
faithful Wife, did all in her power to encourage his predilections
for the art.
“It has often been urged,” said she, “as an objection against the
study of eloquence, that it is a delusive art; unnecessary when it
is employed on the side of truth and justice, which their own
intrinsic weight and evidence will always sufficiently recommend;
and when found in opposition to them, as, from the variety and
imperfection of human characters must frequently be the case, highly
dangerous to society. In this objection, eloquence is considered as
an engine for swaying the minds of men, not only independent of the
moral character of the speaker, but of the truth or falsehood of the
propositions he endeavours to inculcate; and which may, with equal
facility, be employed to give a gloss to false opinions, and to acts
of treachery and injustice, as to enforce truth, or to support
virtue. According to this view of the subject, there can be little
doubt but that eloquence is an evil which ought to be banished from
3
the writings and discourses of men; for though
the advantages on both sides may seem equally balanced, as eloquence
may as frequently be an auxiliary to truth as to error, yet truth
and justice can much better support the absence of extrinsic
ornament than falsehood and injustice, which never fail, when shewn
in their true colours, to excite aversion and detestation.
“It is, however, by no means clear that eloquence, or at least
that noble and commanding species of it which we at present
consider, is equally adapted to all characters, and to all causes
and circumstances. Eloquence, it would seem, depends, in a great
measure, on the strength of the moral feelings; and I am strongly
inclined to imagine that, wherever it produces its highest effects,
it produces them only through the medium of those natural sentiments
of equity and public spirit common to all mankind, which can seldom
be excited but in a good cause. No man becomes eloquent but by
having his mind roused and agitated by some ennobling sentiment or
passion, which he communicates by sympathy to his hearers : but
self-interest, however strongly it may urge a man to the
accomplishment of his designs, wants power to excite that noble
enthusiasm of mind which is essential to true eloquence. Even
supposing this enthusiasm excited in the speaker’s own breast, by
what means is it to be conveyed to the minds of his audience? It is
only the generous and social affections that are communicable by
sympathy, and which circulate with rapidity from breast to breast;
interest, on the contrary, is a cold and solitary feeling, which
shrinks from the eye of public
4
observation, and which every individual carefully
conceals within himself.”
“Your observations, my love,” replied the Bachelor,” are
exceedingly just as regards eloquence in general. In this country,
however, where it is not used as an occasional engine, but is in
fact one of the manufacturing machines of our multiform commerce, it
is decidedly an art in which the power of persuasion consists in
something distinct, both from the personal feelings and the personal
character of the orator. Eloquence among us is the art of reasoning;
we attain nothing, either at the bar or in parliament, by
impassioned declamation, and scarcely more than a shout even on the
hustings.”
“You would imply by that, Benedict,” replied the nymph, “that
eloquence is not among us so eminent a faculty as it was among the
ancients.”
“It is so thought,” said he.
“It is so said, I allow,” interrupted Egeria; “but how far justly
is another thing. I am however inclined to think that as it enters
so much more largely into the management of public affairs in
England than in any other country, either ancient or modern, it
ought to flourish here in greater perfection than it ever did
elsewhere.”
“But confessedly it does not,” said the Bachelor. “We have had no
orator to compare either with Demosthenes or with Cicero; and until
we have such, we must bow the head of homage to their genius, and
acknowledge our inferiority.”
“I do not see the question in that light, my dear,” replied the
nymph. “We have had, it is true, no orators who exactly resemble
them, but we have had
5
others, who, in their own line, were not less
powerful. Besides, we have carried the art farther than ever it was
carried, either among the Greeks, or the Romans, or any other
people. IN REPLY, the orators of
England have no masters. It is from that department of oratory that
the evidence of our attainments should be adduced. Can any thing be
finer, or, if you like the term better, more impassioned, than that
masterly reply of the Earl of Kildare to Cardinal Wolsey, as it has
been preserved by Campion, the historian of Ireland?—It appeared
that the Earl of Kildare has been accused of treasonous partialities
during his administration as the king’s deputy in Ireland, for which
he was summoned before the privy-council in England. On his
appearance there, Wolsey attacked him with great vehemence.
“I know well, my lord,” exclaimed the
cardinal, “that I am not the fittest man at this table to accuse
you, because your adherents assert that I am an enemy to all
nobility, and particularly to your blood. But the charges against
you are so strong that we cannot overlook them, and so clear that
you cannot deny them. I must therefore beg, notwithstanding the
stale slander against me, to be the mouth and orator of these
honourable gentlemen, and to state the treasons of which you stand
accused, without respecting how you may like it. My lord, you well
remember how the Earl of Desmond, your kinsman, sent emissaries with
letters to Francis, the French king, offering the aid of Munster and
of Connaught for the conquest of Ireland; and, receiving but a cold
answer, applied to Charles, the emperor. How many letters, what
precepts, what messages, what threats, have been sent to you to
apprehend him, and it
6
is not yet done. Why? Because you could not catch
him; nay, my lord, you would not, forsooth! catch him. If he be
justly suspected, why are you so partial? If not, why are you so
fearful to have him tried? But it will be sworn to your face, that,
to avoid him you have winked willfully, shunned his haunts, altered
your course, advised his friends, and stopped both ears and eyes in
the business; and that, when you did make a show of hunting him out,
he was always beforehand, and gone. Surely, my lord, this juggling
little became an honest man called to such honour, or a nobleman
adorned with so great a trust. Had you lost but a cow or a carrion
of your own, two hundred retainers would have started up at your
whistle, to rescue the prey from the farthest edge of Ulster. All
the Irish in Ireland must have made way for you. But, in performing
your duty in this affair, merciful God! How delicate, how dilatory,
how dangerous, have you been! One time he is from home; another time
he is at home; sometimes fled, and sometimes in place where you dare
not venture. What! the Earl of Kildare not venture! Nay, the King of
Kildare; for you reign more than you govern the land. When you are
offended, the lowest subjects stand as rebels; when you are pleased,
rebels are very dutiful subjects. Hearts and hands, lives and lands,
must all be at your beck. Who fawns not to you cannot live within
your scent, and your scent is so keen that you track them out at
pleasure.”
While the cardinal was thus speaking, the earl
frequently changed colour, and vainly endeavoured to master himself.
He affected to smile; but his face was pale, his lips quivered, and
his eyes lightened with rage.
“My lord chancellor!” he exclaimed fiercely;
“my
7
lord chancellor, I beseech you, pardon me. I have
but a short memory, and you know that I have to tell a long tale. If
you proceed in this way I shall forget the half of my defence. I
have no school-tricks, nor art of recollection. Unless you hear me
while I remember, your second charge will hammer the first out of my
head.
Several of the counsellors were friends of the
earl; and knowing the acrimony of the cardinal’s taunts, which they
were themselves often obliged to endure, interfered, and entreated
that the charges might be discussed one by one. Wolsey assenting to
this, Kildare resumed.
“It is with good reason that your grace is the
mouth of this council; but, my lord, the mouths that put this tale
into yours are very wide, and have gaped long for my ruin. What my
cousin Desmond has done I know not; beshrew him for holding out so
long. If he be taken in the traps that I have set for him, my
adversaries, by this heap of heinous charges, will only have proved
their own malice. But if he be never taken, what is Kildare to blame
more than Ossory, who, notwithstanding his high promises, and having
now the king’s power, you see, takes his own time to bring him in?
Cannot the Earl of Desmond stir, but I must advise? Cannot he be
hid, but I must wink? If he is befriended, am I therefore a traitor?
It is truly a formidable accusation! My first denial confounds my
accusers. Who made them so familiar with my sight? When was the earl
in my view? Who stood by when I let him slip? But, say they, I sent
him word. Who was the messenger? Where are the letters? Confute my
denial.
“Only see, my lord, how loosely this idle gear of their hangs
together! Desmond is not taken. Well!
8
Kildare is in fault. Why? Because he is. Who
proves it? Nobody. But it is thought; it is said. By whom? His
enemies. Who informed them? They will swear it. Will they swear it,
my lord? Why, then they must know it. Either they have my letters to
show, or can produce my messengers, or were present at a conference,
or were concerned with Desmond, or somebody betrayed the secret to
them, or they were themselves my viceregents in the business : which
of these points will they choose to maintain? I know them too well
to reckon myself convicted by their assertions, hearsays, or any
oaths which they may swear. My letters could soon be read, were any
such things extant. My servants and friends are ready to be sifted.
Of my cousin Desmond they may lie loudly; for no man here can
contradict them. But as to myself, I never saw in them integrity
enough to make me stake on their silence the life of a hound, far
less my own. I doubt not, if your honours examine them apart, you
will find that they are the tools of others, suborned to say, swear,
and state any thing but truth; and that their tongues are chained,
as it were, to some patron’s trencher. I am grieved, my lord
cardinal, that your grace, whom I take to be passing wise and sharp,
and who, of your own blessed disposition, wishes me so well, should
be so far gone in crediting these corrupt informers that abuse your
ignorance of Ireland. Little know you, my lord, how necessary it is,
not only for the governor, but also for every nobleman in that
country, to hamper his uncivil neighbours at discretion. Were we to
wait for processes of law, and had not those hearts and hands, of
which you speak, we should soon lose both lives and lands. You hear
of our case as in a dream, and feel not the smart of suffering that
we endure. In England, there is not a subject that dare extend his
arm to fillip a peer of the realm. In Ireland, unless
9
the lord have ability to his power, and power to
protect himself, with sufficient authority to take thieves and
varlets whenever they stir, he will find them swarm so fast, that it
will soon be too late to call for justice. If you will have our
service to effect, you must not bind us always to judicial
proceedings, such as you are blessed with here in England. As to my
kingdom, my lord cardinal, I know not what you mean. If your grace
thinks that a kingdom consists in serving God, in obeying the king,
in governing the commonwealth with love, in sheltering the subjects,
in suppressing rebels, in executing justice, and in bridling
factions, I would gladly be invested with so virtuous and royal a
state. But if you only call me king, because you are persuaded that
I repine at the government of my sovereign, wink at malefactors, and
oppress well-doers, I utterly disclaim the odious epithet, surprised
that your grace should appropriate so sacred a name to conduct so
wicked.—But however this may be, I would you and I, my lord,
exchanged kingdoms for one month. I would in that time undertake to
gather more crumbs than twice the revenues of my poor earldom. You
are safe and warm, my lord cardinal, and should not upbraid me.
While you sleep in your bed of down, I lie in a hovel; while you are
served under a canopy, I serve under the cope of heaven; while you
drink wine from golden cups, I must be content with water from a
shell; my charger is trained for the field, your gennet is taught to
amble; and while you are be-lorded and be-graced, and crouched and
knelt to, I get little reverence, but when I cut the rebels off by
the knees.”
“It is not in REPLY alone,” resumed Egeria,
“that the British orators have surpassed the Greek and Roman; among
us another species of eloquence has been cultivated with equal
success. It belongs to a
10
class which may be called descriptive oratory,
but it comprehends higher qualities than those of description; its
effects are similar to the impressions of argument, but it does not
apparently employ any form of ratiocination; appealing to knowledge
previously existing in the minds of the auditors, it works out its
object and intent, by placing facts together in such a manner as to
produce all the force of argument combined with the interest which
lively description never fails to awaken. You will find a very
splendid specimen of this species of oratory, which might, I think,
be described as the statmentative (if we may coin such a term,) in
Mr Burke’s speech on Mr Fox’s East India Bill, 1st December 1783.
“Now, sir, according to the plan I proposed, I
shall take notice of the Company’s internal government, as it is
exercised first on the dependent provinces, and then as it affects
those under the direct and immediate authority of that body. And
here, sir, before I enter into the spirit of their interior
government, permit me to observe to you, upon a few of the many
lines of difference which are to be found between the vices of the
Company’s government, and those of the conquerors who preceded us in
India, that we may be enabled a little the better to see our way in
an attempt to the necessary reformation.
The several irruptions of Arabs, Tartars, and Persians, into
India were, for the greater part, ferocious, bloody, and wasteful in
the extreme; our entrance into the dominion of that country was, as
generally, with small comparative effusion of blood; being
introduced by various frauds and delusions, and by taking advantage
of the incurable, blind, and senseless animosity, which the
11
several country powers bear towards each other,
rather than by open force. But the difference in favour of the first
conquerors is this : the Asiatic conquerors very soon abated of
their ferocity, because they made the conquered country their own.
They rose or fell with the rise or fall of the territory they lived
in. Fathers there deposited the hopes of their posterity and
children there beheld the monuments of their fathers. Here their lot
was finally cast; and it is the natural wish of all, that their lot
should not be cast in a bad land. Poverty, sterility, and
desolation, are not a recreating prospect to the eye of man; and
there are very few who can bear to grow old among the curses of a
whole people. If their passion or their avarice drove the Tartar
lords to acts of rapacity or tyranny, there was time enough, even in
the short life of man, to bring round the ill effects of an abuse of
power upon the power itself. If hoards were made by violence and
tyranny, they were still domestic hoards, and domestic profusion, or
the rapine of a more powerful and prodigal hand, restored them to
the people. With many disorders, and with few political checks upon
power, nature had still fair play; the sources of acquisition were
not dried up; and therefore the trade, the manufacturers, and the
commerce of the country flourished. Even avarice and usury itself
operated, both for the preservation and the employment of national
wealth. The husbandman and manufacturer paid heavy interest, but
then they augmented the fund from whence they were again to borrow.
Their resources were dearly bought, but they were sure; and the
general stock of the community grew by the general effort.
“But under the English government all this order is reversed. The
Tartar invasion was mischievous; but it is our protection that
destroys India. It was their enmity, but it is our friendship. Our
conquest there,
12
after twenty years, is as crude as it was the
first day. The natives scarcely know what it is to see the grey head
of an Englishman. Young men (boys almost) govern there, without
society, and without sympathy with the natives. They have no more
social habits with the people than if they still resided in England;
nor indeed any species of intercourse but that which is necessary to
making a sudden fortune, with a view to a remote settlement.
Animated with all the avarice of age, and all the impetuosity of
youth, they roll in one after another; wave after wave; and there is
nothing before the eyes of the natives but an endless, hopeless
prospect of new flights of birds of prey and passage, with appetites
continually renewing for a food that is continually wasting. Every
rupee of profit made by an Englishman is lost for ever to India.
With us are no retributory superstitions, by which a foundation of
charity compensates, through ages, to the poor, for the rapine and
injustice of a day. With us no pride erects stately monuments which
repair the mischiefs which pride had produced, and which adorn a
country out of its own spoils. England has erected no churches, no
hospitals, no palaces, no schools; England has built no bridges,
made no high roads, cut no navigations, dug out no reservoirs. Every
other conqueror of every other description has left some monument,
either of state or beneficence, behind him. Were we to be driven out
of India this day, nothing would remain to tell that it had been
possessed, during the inglorious period of our dominion, by any
thing better than the ouran-out-ang or the tiger.
“There is nothing in the boys we send to India worse than in the
boys whom we are whipping at school, or that we see trailing a pike,
or bending over a desk at home. But as English youth in India drink
the intoxicating draught of authority and dominion before their
heads
13
are able to bear it, and as they are full-grown
in fortune long before they are ripe in principle, neither nature
nor reason have any opportunity to exert themselves for remedy of
the excesses of their premature power. The consequences of their
conduct, which in good minds (and many of theirs are probably such)
might produce penitence or amendment, are unable to pursue the
rapidity of their flight. Their prey is lodged in England; and the
cries of India are given to seas and winds, to be blown about in
every breaking up of the monsoon, over a remote and unhearing ocean.
“In India all the vices operate by which sudden fortune is
acquired; in England are often displayed by the same persons the
virtues which dispense hereditary wealth. Arrived in England, the
destroyers of the nobility and gentry of a whole kingdom will find
the best company in this nation, at a board of elegance and
hospitality. Here the manufacturer and husbandman will bless the
just and punctual hand that in India has torn the cloth from the
loom, or wrested the scanty portion of rice and salt from the
peasant of Bengal, or wrung from him the very opium in which he
forgot his oppressions and his oppressor. They marry into your
families; they enter into your senate; they ease your estates by
loans; they raise their value by demand; they cherish and protect
your relations which lie heavy on your patronage; and there is
scarcely a house in the kingdom that does not feel some concern and
interest that makes all reform of our eastern government appear
officious and disgusting; and, on the whole, a most discouraging
attempt. In such an attempt you hurt those who are able to return
kindness or to resent injury. If you succeed, you save those who
cannot so much as give you thanks.”
“But,” said Egeria,” perhaps you will say that
14
this kind of eloquence belongs almost exclusively
to the style of Mr Burke, and I will not dispute the point with you.
I acknowledge, that he seems to have been in it the greatest master,
as he was of all modern orators, nay, I will assert of all orators
whatsoever, the most magnificent in phraseology. His diction wants
the round and rolling cadence of Cicero’s, and in argument he was
far inferior in clearness, closeness, and vehemence to Demosthenes,
but neither the Greek nor the Roman have excelled him in his own
particular style. The desolation of the Carnatic by Hyder Ali, as
described in his speech of February 28th 1785, on the Nabob of
Arcot’s debts, is not surpassed by any description in poetry.
“Let me hear it,” said the Bachelor, and his air-handed lady took
down the volume and read—
“The great fortunes made in India in the
beginnings of conquest, naturally excited an emulation in all the
parts, and through the whole succession of the Company’s service.
But in the Company it gave rise to other sentiments. They did not
find the new channels of acquisition flow with equal riches to them.
On the contrary, the high flood-tide of private emolument was
generally in the lowest ebb of their affairs. They began also to
fear, that the fortune of war might take away what the fortune of
war had given. Wars were accordingly discouraged by repeated
injunctions and menaces; and that the servants might not be bribed
into them by the native princes, they were strictly forbidden to
take any money whatsoever from their hands. But vehement passion is
ingenious in resources. The Company’s servants were not only
stimulated, but better instructed
15
by the prohibition. They soon fell upon a
contrivance which answered their purposes far better than the
methods which were forbidden; though in this also they violated an
ancient, but, they thought, an abrogated order. They reversed their
proceedings. Instead of receiving presents, they made loans. Instead
of carrying on wars in their own name, they contrived an authority,
at once irresistible and irresponsible, in whose name they might
ravage at pleasure, and being thus freed from all restraint, they
indulged themselves in the most extravagant speculations of plunder.
The cabal of creditors who have been the object of the late
bountiful grant from his Majesty’s ministers, in order to possess
themselves, under the name of creditors and assignees, of every
country in India, as fast as it should be conquered, inspired into
the mind of the nabob of Arcot, (then a dependant on the company of
the humblest order,) a scheme of the most wild and desperate
ambition that I believe ever was admitted into the thoughts of a man
so situated. First, they persuaded him to consider himself as a
principal member in the political system of Europe. In the next
place, they held out to him, and he readily imbibed, the idea of the
general empire of Indostan. As a preliminary to this undertaking,
they prevailed on him to propose a tripartite division of that vast
country. One part of the Company; another to the Mahrattas; and the
third to himself. To himself he reserved all the southern part of
the great peninsula, comprehended under the general name of the
Decan.
“On this scheme of their servants, the Company was to appear in
the Carnatic in no other light than as a contractor for the
provision of armies and the hire of mercenaries for his use, and
under his direction. This disposition was to be secured by the
nabob’s putting himself under the guarantee of France, and by the
means of that rival nation preventing the English for ever
16
from assuming an equality, much less a
superiority, in the Carnatic. In pursuance of this treasonable
project, treasonable on the part of the English, they extinguished
the Company as a sovereign power in that part of India; they
withdrew the Company’s garrisons out of all the forts and
strong-holds of the Carnatic; they declined to receive the
ambassadors from foreign courts, and remitted them to the nabob of
Arcot; they fell upon and totally destroyed the oldest ally of the
Company, the king of Tanjore, and plundered the country to the
amount of near five millions sterling; one after another, in the
nabob’s name, but with English force, they brought into a miserable
servitude all the princes and great independent nobility of a vast
country. In proportion to these treasons and violences, which ruined
the people, the fund of the nabob’s debt grew and flourished.
“Among the victims to this magnificent plan of universal plunder,
worthy of the heroic avarice of the projectors, you have all heard
(and he has made himself to be well remembered) of an Indian chief
called Hyder Ali Khan. This man possessed the western, as the
Company, under the name of the nabob of Arcot, does the eastern
division of the Carnatic. It was among the leading measures in the
design of this cabal (according to their own emphatic language) to
extirpate this Hyder Ali. They declared the nabob of Arcot to be his
sovereign, and himself to be a rebel, and publicly invested their
instrument with the sovereignty of the kingdom of Mysore. But their
victim was not of the passive kind. They were soon obliged to
conclude a treaty of peace and close alliance with this rebel at the
gates of Madras. Both before and since this treaty, every principle
of policy pointed out this power as a natural alliance; and on his
part it was courted by every sort of amicable office. But the
cabinet council of English creditors
17
would not suffer their nabob of Arcot to sign the
treaty, nor even to give to a prince, at least his equal, the
ordinary titles of respect and courtesy. From that time forward a
continued plot was carried on within the divan, black and white, of
the nabob of Arcot, for the destruction of Hyder Ali. As to the
outward members of the double, or rather treble, government of
Madras, which had signed the treaty, they were always prevented by
some overruling influence (which they do not describe, but which
cannot be misunderstood,) from performing what justice and interest
combined so evidently to enforce.
“When at length Hyder Ali found that he had to do with men who
either would sign no convention, or whom no treaty and no signature
could bind, and who were the determined enemies of human intercourse
itself, he decreed to make the country possessed by these
incorrigible and predestinated criminals a memorable example to
mankind. He resolved, in the gloomy recesses of a mind capacious of
such things, to leave the whole Carnatic an everlasting monument of
vengeance, and to put perpetual desolation as a barrier between him
and those against whom the faith which holds the moral elements of
the world together was no protection. He became at length so
confident of his force, so collected in his might, that he made no
secret whatsoever of his dreadful resolution.
“Having terminated his disputes with every enemy and every rival,
who buried their mutual animosities in their common detestation
against the creditors of the nabob of Arcot, he drew from every
quarter whatever a savage ferocity could add to his new rudiments in
the arts of destruction; and compounding all the materials of fury,
havock, and desolation, into one black cloud, he hung for a while on
the declivities of the mountains. Whilst the authors of all these
evils were idly and stupidly
18
gazing on this menacing meteor, which blackened
all their horizon, it suddenly burst, and poured down the whole of
its contents upon the plains of the Carnatic. Then ensued a scene of
woe, the like of which no eye had seen, no heart conceived, and
which no tongue can adequately tell. All the horrors of war, before
known or heard of, were mercy to that new havock. A storm of
universal fire blasted every field, consumed every house, destroyed
every temple. The miserable inhabitants, flying from their flaming
villages, in part were slaughtered; others, without regard to sex,
to age, to the respect of rank or sacredness of function, fathers
torn from children, husbands from wives, enveloped in a whirlwind of
cavalry, and amidst the goading spears of drivers, and the trampling
of pursuing horses, were swept into captivity in an unknown and
hostile land. Those who were able to evade this tempest fled to the
walled cities. But escaping from fire, sword, and exile, they fell
into the jaws of famine.
“The alms of the settlement, in this dreadful exigency, were
certainly liberal, and all was done by charity that private charity
could do; but it was a people in beggary; it was a nation which
stretched out the hands for food. For months together these
creatures of sufferance, whose very excess and luxury, in their most
plenteous days, had fallen short of the allowance of our austerest
fasts, silent, patient, resigned, without sedition or disturbance,
almost without complaint, perished by an hundred a-day in the
streets of Madras; every day seventy at least laid their bodies in
the streets, or on the glacis of Tanjore, and expired the famine of
the granary of India. I was going to awake your justice towards this
unhappy part of our fellow-citizens, by bringing before you some of
the circumstances of this plague of hunger. Of all the calamities
which beset and waylay the life of man, this comes the nearest to
our heart, and
19
is that wherein the proudest of us all feels
himself to be nothing more than he is; but I find myself unable to
manage with decorum; these details are of a species of horror so
nauseous and disgusting; they are so degrading to the sufferers and
to the hearers; they are so humiliating to human nature itself,
that, on better thoughts, I find it more advisable to throw a pall
over this hideous object, and to leave it to your general
conceptions.”
CHAP. II.
_____
CALAMITIES.
“IT is very
strange,” said the Bachelor,” when Egeria had laid down the book,
that we should enjoy so much pleasure from the description of
calamities.”
“It argues,” said the nymph,” nothing very favourable to the
benevolence of the human heart.”
“Yes; it is a proof of the malice of our nature, that we should
find delight in hearing of the sufferings of our fellow-creatures,”
replied the Bachelor.
“I did not make the remark with any reference to so great a
sentiment,” said Egeria;—“But, now that you call my attention to it
so particularly, I must own that it does look as if we had a latent
penchant to be pleased with evil. May not, however, our pleasure in
perusing descriptions of sorrows and calamities arise from the
degree of excitement which they produce on our sympathetic feelings?
Be the
20
source of our enjoyment, however, in the good or
the bad properties of our own heart, there is no disputing the fact,
that we do receive great pleasure from well-drawn pictures, whether
they be with words or with colours, of those scenes in which the
nothingness of man, as an object of the care of Providence, is most
strikingly delineated. This morning for example, in turning over the
leaves of De Humboldt’s Travels, I felt myself very pleasingly
interested by his vigorous description of the catastrophe which
befell the city of Caraccas. I shall read it to you.”
AN EARTHQUAKE.
“A great drought prevailed at this period in
the province of Venezuela. Not a single drop of rain had fallen at
Caraccas, or in the country ninety leagues round, during the five
months which preceded the destruction of the capital. The 26th of
March was a remarkably hot day. The air was calm and the sky
unclouded. It was Holy Thursday, and a great part of the population
was assembled in the churches. Nothing seemed to presage the
calamities of the day. At seven minutes after four in the afternoon
the first shock was felt; it was sufficiently powerful to make the
bells of the churches toll; it lasted five or six seconds, during
which time the ground was in a continual undulating movement, and
seemed to heave up like a boiling liquid. The danger was thought to
be past, when a tremendous subterraneous noise was heard, resembling
the rolling of thunder, but louder, and of longer continuance, than
that heard within the tropics in time of storms. This noise preceded
a perpendicular motion of three or four seconds, followed by an
undulatory movement somewhat longer. The shocks were in opposite
directions, from north to
21
south, and from east to west. Nothing could
resist the movement from beneath upward, and undulations crossing
each other. The town of Caraccas was entirely overthrown. Thousands
of the inhabitants (between nine and ten thousand) were buried under
the ruins of the houses and churches. The procession had not yet set
out; but the crowd was so great in the churches, that nearly three
or four thousand persons were crushed by the fall of their vaulted
roofs. The explosion was strong toward the north, in that part of
the town situated nearest the mountain of Avila, and the Silla. The
churches of La Trinidad, and Alta Gracia, which were more than one
hundred and fifty feet high, and the naves of which were supported
by pillars of twelve or fifteen feet diameter, left a mass of ruins
scarcely exceeding five or six feet in elevation. The sinking of the
ruins has been so considerable, that there now scarcely remain any
vestiges of pillars or columns. The barracks, called El Quartel
de San Carols, situate farther north of the church of the
Trinity, on the road from the custom-house de la Pastora, almost
entirely disappeared. A regiment of troops of the line, that was
assembled under arms, ready to join the procession, was, with the
exception of a few men, buried under the ruins of this great
edifice. Nine-tenths of the fine town of Caraccas were entirely
destroyed. The walls of the houses that were not thrown down, as
those of the street San Juan, near the Capuchin Hospital, were
cracked in such a manner that it was impossible to run the risk of
inhabiting them. The effects of the earthquake were somewhat less
violent in the western and southern parts of the city, between the
principal square and the ravin of Caraguata. There the cathedral,
supported by enormous buttresses, remains standing.
“Estimating at nine or ten thousand the number of dead in the
city of Caraccas, we do not include those
22
unhappy persons, who, dangerously wounded,
perished several months after for want of food and proper care. The
night of Holy Thursday presented the most distressing scene of
desolation and sorrow. The thick cloud of dust, which, rising above
the ruins, darkened the sky like a fog, had settled on the ground.
No shock was felt, and never was a night more calm or more serene.
The moon, nearly full, illumined the rounded domes of the Silla, and
the aspect of the sky formed a perfect contrast to that of the
earth, covered with the dead and heaped with ruins. Mothers were
seen bearing in their arms their children, whom they hoped to recall
to life. Desolate families wandered through the city seeking a
brother, a husband, a friend, of whose fate they were ignorant, and
whom they believed to be lost in the crowd. The people pressed along
the streets, which could no more be recognised but by long lines of
ruins.
“All the calamities experienced in the great catastrophes of
Lisbon, Messina, Lima, and Riobamba, were renewed on the fatal day
of the 26th of March 1812. The wounded, buried under the ruins,
implored by their cries the help of the passers-by, and nearly two
thousand were dug out. Never was pity displayed in a more affecting
manner; never had it been seen more ingeniously active, than in the
efforts employed to save the miserable victims, whose groans reached
the ear. Implements for digging and clearing away the ruins were
entirely wanting; and the people were obliged to use their bare
hands to disinter the living. The wounded, as well as the sick who
had escaped from the hospitals, were laid on the banks of the small
river Guayra. They found no shelter but the foliage of trees. Beds,
linen to dress the wounds, instruments of surgery, medicines, and
objects of the most urgent necessity, were buried under the ruins.
Every thing, even food, was wanting during the first days. Water
became alike scarce in the
23
interior of the city. The commotion had rent the
pipes of the fountains; the falling in of the earth had choaked up
the springs that supplied them; and it became necessary, in order to
have water, to go down to the river Guayra, which was considerably
swelled; and then vessels to convey the water were wanting.
“There remained a duty to be fulfilled toward the dead, enjoined
at once by piety and the dread of infection. It being impossible to
inter so many thousand corpses, half-buried under the ruins,
commissaries were appointed to burn the bodies; and for this purpose
funeral piles were erected between the heaps of ruins. This ceremony
lasted several days. Amid so many public calamities, the people
devoted themselves to those religious duties, which they thought
were the most fitted to appease the wrath of Heaven. Some,
assembling in processions, sang funeral hymns; others, in a state of
distraction, confessed themselves aloud in the streets. In this town
was now repeated, what had been remarked in the province of Quito
after the tremendous earthquake of 1797;—a number of marriages were
contracted, between persons who had neglected for many years to
sanction their union by the sacerdotal benediction; children found
parents, by whom they had never till then been acknowledged;
restitutions were promised by persons who had never been accused of
fraud; and families, who had long been enemies were drawn together
by the tie of common calamity.”
“Doubtless,” said the Bachelor,” in that
description of De Humboldt many things give us pleasure which
reasonably ought not to do so; but does it not arise from the
satisfaction that we derive from the contemplation of the vast power
exerted to produce such appalling effects?”
“Yes,” replied Egeria,” I think you are
24
right. Man is naturally a power-worshipping
creature, and he enjoys the very highest degree of delight from the
contemplation of power in action, where neither danger nor suffering
is visible. Dr Clarke’s description of the eruptions of Mount
Vesuvius, in the year 1793, is an instance of this. The passage is
vigorously and even sublimely written. In so far, from the power
displayed by the author, it necessarily affords pleasure; but the
main source of enjoyment unquestionably arises from the vastness of
the power of the element that causes the phenomenon described.”
A VOLCANO.
“Upon proceeding up the cone of Vesuvius, the
party found the crater at the summit, in a very active state,
throwing out volleys of immense stones translucent with
vitrification, and such heavy showers of ashes, involved in dense
sulphureous clouds, as to render any approach to it extremely
dangerous. The party ascended, however, as near to the summit as
possible; then crossing over to the side whence the lava was
issuing, they reached the bed of the torrent, and attempted to
ascend by the side of it to its source. This they soon found to be
impossible, owing to an unfortunate change of wind; in consequence
of which, all the smoke of the lava came hot upon them, accompanied
at the same time with so thick a mist of minute ashes from the
crater, and such suffocating fumes of sulphur, that they knew not
what course to steer. In this perplexity, the author called to mind
an expedient recommended by Sir William Hamilton upon a former
occasion, and proposed crossing immediately the current of the
flowing lava, with a view to gain its windward side. All his
companions were against this measure, owing to the very liquid
appearance
25
the lava then had so near its source; but while
they stood deliberating what was to be done, immense fragments of
rocks that had been ejected from the crater, and huge volcanic
bombs, which the smoke had prevented their observing, fell thick
among them; vast masses of slag and of other matter, rolling upon
their edges like enormous wheels, passed by them with a force and
velocity sufficient to crush every one of the party to atoms, if
directed to the spot where they all stood huddled together. There
was not a moment to be lost; the author, therefore, covering his
face with his hat, descended the high bank beneath which the lava
ran, and rushing upon the surface of the melted matter, reached the
opposite side, having only his boots burned, and his hands somewhat
scorched. Here he saw clearly the whole of the danger to which his
friends were exposed: the noise was such as almost prevented his
being heard; but he endeavoured, by calling and by gestures, to
persuade them to follow. Vast rocks of indurated lava from the
crater were bounding by them, and others falling, that would have
overwhelmed a citadel. Not one of the party would stir; not even the
guides accustomed for hire to conduct persons over the mountain. At
last he had the satisfaction to see them descend, and endeavour to
cross the torrent somewhat lower down, where the lava from its
redness appeared to be less liquid, and where the stream was
narrower. In fact, the narrowness of the stream deceived them : the
current had divided into two branches; in the midst of which was an
island, if such might be called, surrounded by liquid fire. They
crossed over the first stream in safety; but being a good deal
scorched upon the island, they attempted the passage of the second
branch; in doing which, one of the guides, laden with torches and
other things, fell down and was terribly burned.
26
“Being now all on the windward side, they
continued their ascent; the bellowings, belchings, and explosions,
as of cannon, evidently not from the crater, (which sent forth one
uniform roaring and deafening noise) convinced them they were now
not far from the source. The lava appeared whiter and whiter as they
advanced, owing to its intense heat; and in about half an hour they
reached the chasm through which the melted matter had opened itself
a passage. It was a narrow fissure in the solid lava of the cone.
The sides, smooth, compact, and destitute of that porous appearance
which the superficies of lava exhibits when it is cooled under
exposure to atmospheric air, resembled the most solid trap or
basalt. To describe the rest of the spectacle here displayed is
utterly beyond all human ability; the author can only appeal to
those who participated the astonishment he felt upon the occasion,
and to the sensations which they experienced in common with him, the
remembrance of which can only be obliterated with their lives. All
he had previously seen of volcanic phenomena, had not prepared him
for what he then beheld. He had often witnessed the rivers of lava,
after their descent into the valley between Somma and Vesuvius; they
resembled moving heaps of scoriæ falling over one another with a
rattling noise, which, in their further progress, carried ruin and
devastation into the plains. But from the centre of this arched
chasm, and along a channel cut finer than art can imitate, beamed
the most intense light, radiating with such ineffable luster, that
the eye could only contemplate it for one instant, and by successive
glances.—While, issuing with the velocity of a flood, and
accompanied with a rushing wind, this light itself, in milder
splendour, seemed to melt away into a translucent and vivid stream,
exhibiting matter in the most perfect fusion, running like liquid
silver down the side of the mountain. In its
27
progress downwards, and as soon as the air began
to act upon it, the superficies lost its whiteness; becoming first
red, and afterwards of a darker hue, until, lower down, black scoriæ
began to form upon its surface. Above the arched chasm, there was a
natural chimney, about four feet in height, throwing up occasionally
stones, attended with detonations. The author approached near enough
to this aperture to gather from the lips of it some incrustations of
pure sulphur, the fumes of which were so suffocating, that it was
with difficulty and only at intervals a sight could be obtained of
what was passing below. It was evident, however, that the current of
lava, with the same indescribable splendour, was flowing rapidly at
the bottom of this chimney towards the mouth of the chasm; and, had
it not been for this vent, it is probable the party now mentioned
could never have been able to approach so nearly as they had done to
the source of the lava. The eruptions from the crater increased with
such violence, that it was necessary to use all possible expedition
in making the remaining observations.
“The eruptions from the crater were now without intermission, and
the danger of remaining any longer near this place was alarmingly
conspicuous. A huge mass, cast to an immense height in the air,
seemed to be falling in a direction so fatally perpendicular, that
there was not one of the party present who did not expect to be
crushed by it; fortunately it fell beyond the spot on which they
stood, where it was shattered into a thousand pieces; and these
rolling onwards, were carried with great velocity into the valley
below.”
“In these and other descriptions,” resumed Egeria,” if the
pleasure arises from the contemplation of the exercise of power,
what shall we say of those narratives of which the subjects are the
enormities of
28
man? Miot’s account, for example, of the massacre
of the Turks at Jaffa by Buonaparte, is neither so vigorously
written in the original, nor so susceptible of vigour in any
translation, as to awaken pleasurable emotions, in so far as the
power of the author is concerned, and yet the vastness of the crime
makes the impression almost as awful as that of many descriptions
which are considered and felt to be sublime. Let me read it to you.”
A MASSACRE.
“Here it is that I must make a most painful
recital. The frankness, I will venture to say the candour, which may
be observed in these memoirs, make it a duty that I should not pass
over in silence the event which I am about to relate, and of which I
was witness. If I have pledged myself in writing this work not to
judge the actions of the man who will be judged by posterity, I have
also pledged myself to reveal every thing which may enlighten
opinion concerning him. It is just, therefore, that I should repeat
the motives which were enforced at the time, to authorise a
determination so cruel as that which decided the fate of the
prisoners at Jaffa. Behold then the considerations which seem to
have provoked it.
“The army, already weakened by its loss at the sieges of El Arish
and of Jaffa, was still more so by diseases, whose ravages became
from day to day more alarming. It had great difficulties in
maintaining itself, and the soldier rarely received his full ration.
This difficulty of subsistence would augment in consequence of the
evil disposition of the inhabitants towards us. To feed the Jaffa
prisoners while we kept them with us, was not only to increase our
wants, but also constantly
29
to encumber our own movements; to confine them at
Jaffa would, without removing first inconvenience, have created
another—the possibility of a revolt, considering the small force
that could have been left to garrison the place; to send them into
Egypt would have been obliging ourselves to dismiss a considerable
detachment, which would greatly reduce the force of the expedition;
to set them at liberty upon their parole, notwithstanding all the
engagements into which they could have entered, would have been
sending them to increase the strength of our enemies, and
particularly the garrison of St. John d’Acre; for Djezzar was not a
man to respect promises made by his soldiers, men also little
religious themselves as to a point of honour of which they knew not
the force. There remained then only one course which reconciled
every thing; it was a frightful one; however it appears to have been
believed to be necessary.
“On the 20th Ventose (March 10), in the afternoon, the Jaffa
prisoners were put in motion in the midst of a vast square battalion
formed by the troops of General Bon’s division. A dark rumour of the
fate which was prepared for them determined me, as well as many
other persons, to mount on horseback, and follow this silent column
of victims, to satisfy myself whether what had been told me was
well-founded. The Turks, marching pell-mell, already foresaw their
fate: they shed no tears; they uttered no cries; they were resigned.
Some, who were wounded, and could not march so fast as the rest,
were bayoneted on the way. Some others went about the crowd, and
appeared to be giving salutary advice in this imminent danger.
Perhaps the boldest might have thought that it would not be
impossible for them to break through the battalion which surrounded
them: perhaps they hoped that, in dispersing themselves over the
plains which they were crossing, a certain number
30
might escape death. Every means had been taken to
prevent this, and the Turks made no attempt to escape. Having
reached the sand-hills to the south-west of Jaffa, they were halted
near a pool of stagnant water. Then the officer who commanded the
troops had the mass divided into small bodies; and these being led
to many different parts, were there fusilladed. This horrible
operation required much time, notwithstanding the number of troops
employed in this dreadful sacrifice: I owe it to these troops to
declare, that they did not without extreme repugnance submit to the
abominable service which was required from their victorious hands.
There was a group of prisoners near the pool of water, among whom
were some old chiefs of a noble and resolute courage, and one young
man whose courage was dreadfully shaken. At so tender an age he must
have believed himself innocent, and that feeling hurried him on to
an action which appeared to shock those about him. He threw himself
at the feet of the horse which the chief of the French troops rode,
and embraced the knees of that officer, imploring him to spare his
life, and exclaiming, ‘Of what am I guilty? What evil have I done?
His tears, his affecting cries, were unavailing; they could not
change the fatal sentence pronounced upon his lot. With the
exception of this young man, all the other Turks made their
ablutions calmly in the stagnant water of which I have spoken; then
taking each other’s hand, after having laid it upon the heart and
the lips, according to the manner of salutation, they gave and
received an eternal adieu. Their courageous spirits appeared to defy
death; you saw in their tranquillity the confidence which in these
last moments was inspired by their religion, and the hope of a happy
hereafter. They seemed to say, I quit this world to go and enjoy
with Mahommed a lasting happiness. Thus the reward after this life
which the Koran promises, supported
31
the Mussulman, conquered indeed, but still proud
in his adversity.
“I saw a respectable old man, whose tone and manners announced a
superior rank. I saw him coolly order a hole to be made before him
in the loose sand, deep enough to bury him alive; doubtless he did
not choose to die by any other hands than those of his own people;
within this protecting and dolorous grave he laid himself upon his
back; and his comrades addressing their supplicatory prayers to God,
covered him presently with sand, and trampled afterwards upon the
soil which served him for a winding-sheet, probably with the idea of
accelerating the end of his sufferings. This spectacle, which makes
my heart palpitate, and which I paint but too feebly, took place
during the execution of the parties distributed about the sand
hills. At length there remained no more of all the prisoners than
those who were placed near the pool of water. Our soldiers had
exhausted their cartridges, and it was necessary to destroy them
with the bayonet and the sword. I could not support this horrible
sight, but hastened away, pale and almost fainting. Some officers
informed me in the evening, that these unhappy men, yielding to that
irresistible impulse of nature which makes us shrink from death even
when we have no longer a hope of escaping it, strove to get one
behind another, and received in their limbs the blows aimed at the
heart, which would at once have terminated their wretched lives.
Then was there formed, since it must be related, a dreadful pyramid
of the dead and of the dying streaming with blood; and it was
necessary to drag away the bodies of those who had already expired,
in order to finish the wretches who, under cover of this frightful
and shocking rampart, had not yet been reached. This picture is
exact and faithful; and the recollection makes my hand tremble,
though the whole horror is not described.
[ 32 ]
CHAP. III.
_____
MANNERS.
“I THINK,” said
Egeria one morning, after reading some account of the Greek
insurrection in a morning paper,” that there must be a great deal of
exaggeration in these stories. This war has now raged a long time,
and dreadful events have taken place on both sides; but nothing yet
appears to indicate what it is that the Greeks propose to do for
themselves when they shall have thrown off the Ottoman yoke. They
are fighting for freedom; but there is no freedom without security,
and the Greek insurgents are doing nothing to provide for the
preservation of public or private rights. By continuing the contest,
an army will probably be formed among them, and the commander of
that army, whoever he may be, will of course become their king—their
tyrant I should rather say, for it is impossible to conceive that a
modern Greek soldier, semi-barbarians as they all are, can be aught
else. I should therefore like to know in what their condition will
be improved, by the establishment of a despotism of their own at
Athens, from what it has been under the sultans of Constantinople.”
“I suspect,” replied the Bachelor, “that we are not very
accurately informed with respect to the condition of the Greeks
under the Turks. Slavery
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of every kind is to the free imagination of the
people of this country rightly and wisely held in dread and
abhorrence; but the thraldom which the Greeks suffer under their
Mahommedan masters is rather of the nature of a caste-exclusion than
a servitude. They live in their own houses, they pursue their own
avocations, they buy, sell, and serve on their own account, and I
believe they may even purchase slaves. It is not, I think, very easy
to adjust our ideas of a bondman to the description which Dr Holland
gives of the condition and household of the superior classes of the
Greeks at Ioannina, under the notorious Ali Pashaw. I shall read to
you what he says.”
GREEK MANNERS.
“The habitation of our host resembled those
which are common in the country. Externally to the street nothing is
seen but a high stone wall, with the summit of a small part of the
inner building. Large double gates conduct you into an outer area,
from which you pass through other gates into an inner square,
surrounded on three sides by the buildings of the house. The
basement story is constructed of stone, the upper part of the
structure almost entirely of wood. A broad gallery passes along two
sides of the area, open in front, and shaded overhead by the roof of
the building. To this gallery you ascend by a flight of stairs, the
doors of which conduct to the different living-rooms of the house,
all going from it. In this country it is uncommon, except with the
lower classes, to live upon the ground-floor, which is therefore
generally occupied as out-buildings, the first floor being that
always inhabited by the family. In the house of our host there were
four or five living-rooms, furnished with couches, carpets,
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and looking-glasses, which, with the decorations
of the ceiling and walls, may be considered as almost the only
appendages to a Grecian apartment. The principal room (or what with
us would be the drawing-room) was large, lofty, and decorated with
much richness. Its height was sufficient for a double row of windows
along three sides of the apartment; all these windows, however,
being small, and so situated as merely to admit light without
allowing any external view. The ceiling was profusely ornamented
with painting and gilding upon carved wood, the walls divided into
panels, and decorated in the same way, with the addition of several
pier-glasses. A couch or divan, like those described in the
seraglio, passed along three sides of the apartment, and superseded
equally the use of chairs and tables, which are but rarely found in
a Greek house.
“The dining-room was also large, but furnished with less
decoration; and the same with the other living-apartments. The
kitchen and servants’ rooms were connected by a passage with the
great gallery; but this gallery itself formed a privileged place to
all the members of the family, and it was seldom that some of the
domestics might not be seen here partaking in the sports of the
children, and using a familiarity with their superiors which is
sufficiently common in the south of Europe, but very unusual in
England. Bedchambers are not to be sought for in Greek or Turkish
habitations. The sofas of their living-apartments are the place of
nightly repose with the higher classes; the floor with those of
inferior rank. Upon the sofas are spread their cotton or woolen
mattresses, cotton sheets, sometimes with worked muslin trimmings,
and ornamented quilts. Neither men nor women take off more than a
small part of their dress; and the lower classes seldom make any
change whatever before throwing themselves down among the coarse
woollen cloaks which form their
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nightly covering. In this point the oriental
customs are much more simple than those of civilized Europe.
“The separate communication of the rooms with an open gallery
renders the Greek houses very cold in winter, of which I had reason
to be convinced during both my residences at Ioannina. The higher
class of Greeks seldom use any other means of artificial warmth than
a brazier of charcoal in the middle of the apartment, trusting to
their pelisses and thick clothing for the rest. Sometimes the
brazier is placed under a table, covered with a thick rug cloth
which falls down to the floor. The heat is thus confined, and the
feet of those sitting round the table acquire an agreeable warmth,
which is diffused to the rest of the body.