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FREE ONLINE BOOK COLLECTIONS:
First Century History
WORLD HISTORY : A.D. 1-100
PBS: The Roman Empire in the
First Century
B.C. 1 | 2 | 3 | 4 | 5 | 6 | 7
| 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21
A.D. 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8
| 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21
CHURCH HISTORY
LATEST ADDITION
-
W. Simpson -
History of the
Christian Church - First Century Only (1857 PDF) Papias,
Bishop of Hierapolis in Phrygia, and one of John's disciples. flourished
in the reign of Trajan. He was the first propagator of the doctrine of a
Millenium, or temporal reign of Christ on earth for a thousand years,
when the elect shall be gathered together, after the resurrection, in
Jerusalem. Papias, having been a disciple of St. John, was supposed best
to know the Apostle's mind as to the thousand years mentioned in
Revelations [c. xx.] Hence, the doctrine of a Millenium was much in
vogue for two or three centuries, and those who held it were termed
Millenarians and Chiliasts. It was held, not only by the Gnostic
heretics, especially the Cerinthians, and by the Montanists, but
likewise by Justin Martyr, Irenaeus, Tertullian, and others : but the
notions of these latter were not of that gross and sensual kind which
have been ascribed to Cerinthus and his followers. Origen powerfully
refuted the millenarian doctrine."
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Shirley Jackson Case
The
Evolution of Early Christianity (1914 PDF)
"Furthermore, Christians early discovered, by means of the
exegetical methods then in vogue, many Old Testament passages to
indicate that God had intended Christianity to supplant Judaism. On this
hypothesis, Jews, in the interim between the Old and New Testaments, had
become blind to the intent of prophecy, had lost the spiritual vision of
the ancients, and had converted the teaching of Moses and his successors
into a deadening casuistic legalism. Therefore God rescued the treasures
of revelation from degradation at the hands of the Pharisees and
committed them to the care and keeping of Christians. The fall of
Jerusalem and the dispersion of the homeless people were cited as
further proof that God had withdrawn his favor from the descendants of
his chosen people and had transferred his affections to Christians
alone. "
-
J.B. Cartwright -
The Church of
St. James - The Primitive Hebrew Christian Church in Palestine
(1842 PDF)
"In this interval, so remarkably ordered by Divine Providence, Josephus
states that many of the most distinguished of the inhabitants forsook
the city, and though he does not mention the Christians, they were
undoubtedly of the number. It is related by Christian writers that they
retired to a city called Pella, on the eastern side of the Jordan.
Eusebius states that the whole congregation of the Church in Jerusalem,
according to a Divine warning given to certain eminent persons before
the war, were commanded to depart out of the city, and inhabit Pella,
beyond Jordan. And Epiphanius, in allusion to this event, says in one
place that they were warned by an angel, f but in another that they were
forewarned by Christ. It was clearly the opinion of the ancient Church
that the Church of Jerusalem was under the special care of Providence,
and that its members were directed to avail themselves of the favourable
opportunity which occurred of saving themselves from the overthrow of
the city, in conformity with the words of our Saviour, " Let them which
be in Judea flee into the mountains."
-
Alfred Church
To the Lions: A Tale of the Early Christians (1923) "No spoil that
he could have carried off from the sack of Jerusalem could have proved
such a treasure to him as the little Rhoda. She had learnt from her
Christian mother, who, happily for herself, had passed to her rest just
before Jerusalem was finally invested, some Gospel truths, and Manilius
listened with attention which he might not have given to an older
teacher when she told him in her childish prattle the story of the life
and death of Jesus. When the rewards for services in the great siege
were distributed, he received a permanent appointment at Ephesus. Here
he came under the influence of St. John, and here he, his wife, and the
little Rhoda were received into the Christian community. "
-
Homersham Cox
The First
Century of Christianity (1886 HTML)
"This removal of
the Christian Jews to a neighbouring town has been sometimes represented
as a base and traitorous desertion of their countrymen in their sorest
need. But the same thing was done by many of those who adhered to the
Jewish faith. A large party among them, altogether opposed to the war,
saw plainly that resistance to the overwhelming Roman power- was futile,
and considered that the best interests of their country would be served
by submission. In large numbers they escaped from the fated city as from
a sinking vessel. Why, then, should the Christians be reproached for
taking the same course ? They simply obeyed the command— And when ye
shall see Jerusalem compassed with armies, then know that the desolation
thereof draweth nigh. Then let them which are in Judea flee to the
mountains; and let them which are in the midst of it depart out, and let
not them which are in the countries enter thereinto."
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George Edmundson
(The
Church in Rome in the First Century 1913 PDF)
"I mean the Apocalypse of St. John. The Apocalypse is full of references
to historical events of which the author had quite recently been himself
an eyewitness at Rome, or which were fresh in the memories of the Roman
Christians with whom he had been associating, and it can be dated with
great exactitude from internal evidence as having been written at the
beginning of the year 70 A.D."
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Adolf Harnack: The Mission and Expansion of Christianity in the First Three Centuries
(1908)
-
E. De Pressence : The
Early Years of Christianity (1870) "It is to us evident that the Apostle wrote
[the Apocalypse] a few years after the terrible persecution under Nero. It is idle to draw any parallel between the persecutions under Domitian, and that first truly infernal explosion
of pagan hatred against the Church. "
-
W. Simpson -
History of the
Christian Church - First Century Only (1857 PDF) Papias,
Bishop of Hierapolis in Phrygia, and one of John's disciples. flourished
in the reign of Trajan. He was the first propagator of the doctrine of a
Millenium, or temporal reign of Christ on earth for a thousand years,
when the elect shall be gathered together, after the resurrection, in
Jerusalem. Papias, having been a disciple of St. John, was supposed best
to know the Apostle's mind as to the thousand years mentioned in
Revelations [c. xx.] Hence, the doctrine of a Millenium was much in
vogue for two or three centuries, and those who held it were termed
Millenarians and Chiliasts. It was held, not only by the Gnostic
heretics, especially the Cerinthians, and by the Montanists, but
likewise by Justin Martyr, Irenaeus, Tertullian, and others : but the
notions of these latter were not of that gross and sensual kind which
have been ascribed to Cerinthus and his followers. Origen powerfully
refuted the millenarian doctrine."
Roman Empire
-
David
Shotter -
Nero
(1997 PDF)
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Miriam T.
Griffin -
Nero: The
End of a Dynasty (1984 PDF)
-
Marcus Aurelius Antonius (121-180)
-
Meditations (167)
-
Edward George Bulwer-Lytton
The Last Days of Pompeii
-
Elizabeth Carey:
The Tragedy of Miriam, Fair Queen of
Jewry "the first play authored by an Englishwoman to ever be
published" -
Alfred Church:
The Burning of Rome |
Pictures from Roman Life -
Edward Conybeare:
Roman
Britain: Gallantry of Titus, Misgovernment of Nero - "Under Nero
the unhappy Britons first realized what it was to be Roman provincials.
Though Julius Caesar and Augustus had checked the grossest abuses of the
Republican proconsulates, yet enough of the evil tradition remained to make
those abuses flourish with renewed vigour under such a ruler as Nero. The
state of things which ensued can only be paralleled with that so vividly
described by Macaulay in his lurid picture of the oppression of Bengal under
Warren Hastings." |
Enemies of Books
-
Thomas Cruttwell:
A History of Roman Literature
(1877) The Reigns of the Flavian Emperors_ (69-96 A.D.). - A new literary epoch--Marked by common characteristics--Decay of national genius
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Cassius Dio:
Roman History
|
Book 65 - Fall of Jerusalem "Thus was Jerusalem destroyed on the very
day of Saturn, the day which even now the Jews reverence most. From that
time forth it was ordered that the Jews who continued to observe their
ancestral customs should pay an annual tribute of two denarii to Jupiter
Capitoline. In consequence of this success both generals received the title
of imperator "
-
Guglielmo Ferrero:
Characters and Events of Roman History: From Caesar to Nero (1906) "In this story St. Paul is exactly the antithesis of Nero. The latter represents the atrocious selfishness of rich, peaceful, highly civilised epochs; the former, the ardent moral idealism which tries to react against the cardinal vices of power and wealth through universal self-sacrifice and asceticism. Neither of these men is to be comprehended without the other, because the moral doctrine of Paul is partly a reaction against, the violent folly for which Nero stood the symbol; but it certainly was not philosophical considerations of this kind that led the Roman authorities to rage against the Christians. The problem, I repeat, is insoluble. However this may be, the Christians were declared responsible for the fire; a great number were taken into custody, sentenced to death, executed in different ways, during the festivals that Nero offered to the people to appease them. Possibly Paul himself was one of the victims of this persecution." "The armies of Gaul and Spain, for a long time irregularly paid, led by their officers, revolted. This act of energy sufficed. On the 9th of June, 68 A.D., abandoned by all the world, Nero was compelled to commit suicide. So the family of Julius Caesar disappears from history. After so much greatness, genius, and wisdom, the fall may seem petty and almost laughable. It is absurd to lose the Empire for the pleasure of singing in a theatre. And yet, bizarre as the end may seem, it was not the result of the vices, the follies, and the crimes of Nero alone. In his way, Nero himself was, like all members of his family, the victim of the contradictory situation of his times."
-
Edward Gibbon:
Decline and Fall of the Roman Empire - Chapter XVI
|
Decline and Fall of the Roman Empire “The vain and ambitious mind of Julian might aspire to restore the ancient glory of the Temple of Jerusalem. As the Christians were firmly persuaded that a sentence of everlasting destruction had been pronounced against the whole fabric of the Mosaic law, the Imperial sophist would have converted the success of his undertaking into a specious argument against the faith of prophecy and the truth of revelation. The Christians entertained a natural and pious expectation, that in this memorable contest, the honour of religion would be vindicated by some signal miracle.” "After the final destruction of the temple by the arms of Titus and Hadrian, a ploughshare was drawn over the consecrated ground, as a sign of perpetual interdiction."
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Matthew Gwinn:
Nero : A New Tragedy (1603)
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Bernard Henderson -
The Life
and Principate of Emperor Nero (1903 PDF) "The verses (of
Revelation) 17. 10, can be differently explained. Almost certainly
Caesar is not the first, but Augustus, so we have "five fallen," "one
is," "one is not yet come and is to continue a short space," and " the
beast that was and is not, even he is the eighth and is of the seven "
(certainly = Nero, cf. 13. 3 ; 17. 8). The list then is, on the two
rival theories, (a) Augustus, Tiberius, Caligula, Claudius, Nero = the
five. Galba = he who is; Galba's successor (naturally unknown ex hyp.) =
the one to come, but he can only last a short time because the end is
fast approaching, and besides the pseudo-Nero is already active. Nero
again = the eighth. (b) Augustus, Tiberius, Caligula, Claudius, Nero =
the five. Vespasian = he who is. His successor is undefined because "
the writer did not like to say the reigning Emperor would be
overthrown." Nero again = the eighth. For the Domitian theory I fail to
see any possibility of a satisfactory list at all."
-
Bernard W. Henderson -
Civil War and
Rebellion in the Roman Empire - AD69-70 (1908 PDF)
-
Henry Stuart Jones:
The
Roman Empire - B.C. 29 to A.D. 476
(1908 PDF) -
M. Gwyn Morgan -
Book Page: AD69 - The
Year of Four Emperors (2006) - With PDF File
AD69 - The
Year of Four Emperors (2006 PDF)
-
William Douglas Morrison -
The Jews
Under Roman Rule (1890 PDF)
"It was
no doubt believed in imperial circles that the people of Judaea would be
appeased by the unwonted spectacle of a Roman officer perishing in
obloquy at the scene of his misdeeds. The spirit of revolt, however, was
not to be so easily allayed ; every day it was gaining a firmer hold
upon the popular mind, and the enemies of Rome had now become too
numerous and implacable to be satisfied with anything short of national
independence. The Temple aristocracy, it is true, still held aloof from
the ideas of the Zealots, but it had become a rotten and effete caste,
ever ready to plunder the poor and helpless, and as the trial of St.
Paul before Ananias shows, very brutal in the exercise of its powers."
-
Homer Curtis Newton -
The
Epigraphical Evidence for the Reigns of Vespasian and Titus
(1901 PDF) -
A.B. Poland, John H. Haaren:
Famous Men of Rome -
P. Cornelius Tacitus -
Annals (109, 1904
Edition) "The Romans then began to prepare for an assault. It seemed
beneath them to await the result of famine. The army demanded the more
perilous alternative, some prompted by courage, many by sheer ferocity
and greed of gain. Titus himself had Rome with all its wealth and
pleasures before his eyes. Jerusalem must fall at once, or it would
delay his enjoyment of them. " (PDF
File Here) -
Anglo-Saxon Chronicles (the "Saxon Chronicle" contains the original and authentic testimony of contemporary writers to the most important transactions of our forefathers, both by sea and land, from their first arrival in this country to the year 1154) "We come now to a more cheering prospect; and behold a steady light reflected on the "Saxon Chronicle" by the "Ecclesiastical History" of Bede; a writer who, without the intervention of any legendary tale, truly deserves the title of Venerable"
- "A.D. 71. This year Titus, son of Vespasian, slew in Jerusalem eleven hundred thousand Jews."
-
Suetonius (69-122)
Titus Vespasianus |
Nero |
Vespasian |
De
Vita Caesarum, Divus Iulius (The Lives of the Caesars, The Deified
Julius), written c. 110 CE "Percrebuerat oriente toto vetus et constans
opinio, esse in fatis, ut eo tempore, Judea profecti rerum potirentur." An
ancient and constant tradition has obtained throughout all the East, that in
the fates it was decreed, that, about that time, "some who should
come from Judea would obtain the dominion of the world."
WHAT OTHERS HAVE SAID
1st century - From Wikipedia, the free
encyclopedia
Decades: 0s 10s 20s 30s 40s 50s 60s 70s 80s 90s
The 1st century was that century that lasted from 1 to
100 according the Gregorian calendar. It is considered part of the Classical
era, epoch, or historical period
During this period Europe, North Africa and the Near East fell under
increasing domination by the Roman Empire, which continued expanding, most
notably conquering Britain under the emperor Claudius (43). The reforms
introduced by Augustus during his long reign stabilized the empire after the
turmoil of the previous century's civil wars. Later in the century the
Julio-Claudian Dynasty, which had been founded by Augustus came to an end
with the death of Nero in 68. There followed the famous Year of Four
Emperors, a brief period of civil war and instability, which was finally
brought to an end by Vespasian, 9th Roman emperor, and founder of the
Flavian Dynasty.
China continued to be dominated by the Han Dynasty, depite a 14 year
interruption by the Xin dynasty under Wang Mang. Han rule was restored in
23; Wang Mang's rule represents the watershed between the Western/Former Han
and the Eastern/Later Han. The capital was also moved from Chang'an to
Luoyang.
Contents
1 Christianity
2 Events
3 Significant persons
4 Inventions, discoveries, introductions
5 Decades and Years
Christianity
During the reign of Tiberius, Jesus, a religious teacher from Galilee,
whom Christians venerate as the Son of God, was crucified in Judea. Over the
next few decades his followers carried his message far and wide, eventually
introducing it to Rome itself. The Roman state began to persecute the new
sect almost immediately, and would continue to do so for centuries,
sometimes vigorously, and other times passively, until Christianity was
eventually taken up by the emperor Constantine, and later established as the
official religion of the Roman state.
Events
1: Lions became extinct in Western Europe.
c.6: Census of Quirinius
8–23: Wang Mang temporarily overthrew the Han dynasty of China.
9: Three Roman legions were ambushed and destroyed at Teutoberg Forest by
Germans under the leadership of Arminius.
14: Augustus Caesar, first emperor of Rome, dies. His nephew Tiberius is his
successor.
28–75: Emperor Ming of Han, Buddhism reaches China.
27–36: Crucifixion of Jesus Christ. Death of Jesus.
Masoretes adds vowel pointings to the text of the Tanakh, the Hebrew Bible.
Buddhist monks in Sri Lanka first write down Buddha's teachings, creating
the Pali canon.
Tacitus mentions the Suiones, who will one day be called the Swedes.
Kaundinya, an Indian Brahmin marries Soma and establishes the Pre-Angkor
Cambodian Kingdom of Funan.
The Goths settle in northern Poland, which they called Gothiscandza, and
shape the Wielbark culture.
Christian Council of Jerusalem.
52 (?) Arrival of Apostle Thomas to Malabar, India.Beginning of Christianity
in India
July 19, 64: Great Fire of Rome, first Roman mass Persecution of Christians,
earliest significant recognition of Christians in Rome.
66–73 First Jewish-Roman War.
70, August: destruction of Herod's Temple in Jerusalem by the Romans under
Titus.
79, August: Pompeii and Herculaneum destroyed by eruption of Mount Vesuvius.
Jewish Council of Jamnia.
Spread of the Roman Empire, reaches largest size under Trajan.
Arena (colosseum) is constructed, origin of the name Arena.
Late 1st century — Cityscape, detail of a Second Style wall painting from a
bedroom in the House of Publius Fannius Synistor, Boscoreale, is made. It is
now at The Metropolitan Museum of Art, New York.
The painting "Alexander the Great confronts Darius III at the Battle of
Issos", detail of mosaic floor decoration from Pompeii, Italy is made. It is
a Roman copy after a Greek painting of c. 310 BC, perhaps by Philoxenos or
Helen of Egypt. It is now at Museo Archeologico Nazionale, Naples, Italy.
Significant persons
Akiba
Arminius
Boudica, also known as Boadicea
Augustus
Caligula
Claudius
Clement I of Rome
Domitian
Du Shi
Elisha ben Abuyah
Galba
Germanicus
Guangwu of Han, Emperor
Hero of Alexandria
Hillel the Elder
Ignatius of Antioch
James the Just
Jesus of Nazareth
John the Baptist
Josephus
Liu Xin
Livy
Ma Yuan
Ming of Han, Emperor
Nero
Nerva
Otho
Paul of Tarsus
Philo
Pliny the Elder
Pontius Pilate
Seneca the Younger
Strabo
Tacitus
Thomas the Apostle
Tiberius
Titus
Trajan
Vespasian
Vitellius
Wang Chong
Wang Mang
Inventions, discoveries, introductions
Codex, the first form of the modern book, appears in the Roman empire
Year 78 — the beginning of the Saka Era used by South Asian calendars.
Bookbinding
Various inventions by Hero of Alexandria, including the steam turbine (aeolipile),
vending machine, water organ, and various other water-powered machines.
In 31, the Han Dynasty Chinese engineer and statesman Du Shi (d. 38) from
Nanyang invented the first-known hydraulic-powered bellows to heat the blast
furnace in smelting cast iron. He used a complex mechanical device that was
powered by the rushing current against a waterwheel, a practice that would
continue in China.
Although Philo of Byzantium described the saqiya chain pump in the early 2nd
century BC, the square-pallet chain pump was innovated in China during this
century, mentioned first by the philosopher Wang Chong around 80 AD. Wang
Chong also accurately described the water cycle in meteorology, and argued
against the mainstream 'radiating influence' theory for solar eclipses, the
latter of which was accepted by many, including Zhang Heng.
The Chinese astronomer Liu Xin (d. 23) documented 1080 different stars,
amongst other achievements.
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