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Josephus: Henry Leeming: Josephus' Jewish War and Its Slavonic Version: A Synoptic Comparison (2003) "This volume presents in English translation the Slavonic version of Josephus Flavius' "Jewish War, long inaccessible to Anglophone readers, according to N.A. Me?erskij's scholarly edition, together with his erudite and wide-ranging study of literary, historical and philological aspects of the work, a textological apparatus and commentary. The synoptic layout of the Slavonic and Greek versions in parallel columns enables the reader to compare their content in detail. It will be seen that the divergences are far more extensive than those indicated hitherto."
Apocalyptic Genre | Anti-Semitism Study Archive | Masada | The Month of Av | Scientific Date for Destruction of Herod's Temple | Stone Piles that Memorialize Jerusalem's Destruction | Map of The Siege of Jerusalem | The Jewish Struggle Against Roma | Differentiating Judaism from Christianity | The Books of Enoch | Second Destruction of Jerusalem // The Talmud
Historical Jewish Sources
Apocalyptic Genre: "Turn of Era" Lit. Exploring Eschatological Salvation
Torah - Or "TaNaKh", an acronym denoting these three sections:
Note: The literary genre called 'apocalyptic' is collected and organized here in such a way as to show the progression of eschatological thought in the late Second Temple period. One goal will be to show the writers' expectations of an imminent end, and how the ultimate expectation of a 'final end of the world' in the events surrounding the great eschatological event (the conquering of the Gentiles to them, the fall of Jerusalem and its temple to us) was a misapprehension of the nature of fulfillment found in the advent of Jesus Christ - who was denied as the Way of Victory. Another goal will be to show how the demise of apocalyptic literature following the final end of the Jewish state lends support to the Preterist idea of prophetic fulfillment associated with that desolation. Christian works written in the first generation following AD70 -- most of which display the sense of vindication felt as a result of the fall of Jerusalem -- will be presented as the capstone of the apocalyptic genre.
Sibylline Oracles Book IV
"An evil storm of war will also come upon Jerusalem from Italy, and it will sack the great Temple of God whenever they put their trust in folly and cast off piety and commit repulsive murders in front of the Temple. . . . A leader of Rome will come to Syria who will burn the Temple of Jerusalem with fire, at the same time slaughter many men and destroy the great land of the Jews with its broad roads. Then indeed an earthquake will destroy at once Salamis and Paphos when the dark water overwhelms Cyprus, which is washed by many waves." (A.D. 80; 4:115-118, 125-129)
The Four Kingdoms in Book 4 of the Sibylline Oracles:
Rome and Babylon used Interchangeably (ll 138-139; l.144; ll. 158-161; ll. 162-177
Sibylline Oracles - Translated by Milton S. Terry "As the translator notes, this collection should more properly titled 'the Pseudo-Sibylline Oracles'. The original Sibylline Books were closely-guarded oracular scrolls written by prophetic priestesses (the Sibylls) in the Etruscan and early Roman Era as far back as the 6th Century B.C.E. These books were destroyed, partially in a fire in 83 B.C.E., and finally burned by order of the Roman General Flavius Stilicho (365-408 C.E.)."
The texts which are presented here are forgeries, probably composed between the second to sixth century C.E. They purport to predict events which were already history or mythological history at the time of composition, as well as vague all-purpose predictions, especially woe for various cities and countries such as Rome and Assyria. They are an odd pastiche of Hellenistic and Roman Pagan mythology, including Homer and Hesiod; Jewish legends such as the Garden of Eden, Noah and the Tower of Babel; thinly veiled references to historical figures such as Alexander the Great and Cleopatra, as well as a long list of Roman Emperors; and last but not least, Gnostic and early Christian homilies and eschatological writings, all in no particular order. There may be actual residue of the original Sibylline books wedged in here and there, but this is dubious.
(On Why Second
Temple Was Destroyed)
"Then when the Hebrews reap the bad harvest, a Roman king will ravage much gold and silver. Thereafter there will be other kingdoms continuously, as kingdoms perish and they will afflict mortals. But there will be a great fall for those men when they launch on unjust haughtiness. But when the temple of Solomon falls in the illus-trious land cast down by men of barbarian speech with bronze breastplates, the Hebrews will be driven from their land; wandering, being slaughtered, they will mix much darnels in their wheat. There will be evil strife for all men; and the cities, violated in turn, will weep for each other on receiving the wrath of the great God in their bosom, since they committed an evil deed. (A.D.150; 1:360-364, 387-400)
For on his appearance the whole creation was shaken and kings perished, and those in whom sovereignty remained destroyed a great city and righteous people. . . . (5: 150-154 OTP 1:396.)
For murder and terrors are in store for all men because of the great city and righteous people which is preserved throughout everything which Providence held in special place. . (5:225-227; OTP 1:398.)
But now a certain insignificant and impious king has gone up, cast it down, and left it in ruins with a great horde and illustrious men. He himself perished at immortal hands when he left the land, and no such sign has yet been peformed among men that others should think to sack a great city" (5:408-413; OTP 1:403.)
(On Nero, The Beast)
"One who has fifty as an initial will be commander, a terrible snake, breathing out grievous war, who one day will lay hands on his own family and slay them, and throw every-thing into confusion, athlete, charioteer, murderer, one who dares ten thousand things. He will also cut the mountain between two seas and defile it with gore. But even when he disappears he will be destruc-tive. Then he will return declaring himself equal to God. But he will prove that he is not. Three princes after him will perish at each other’s hands." (.5:28-35; OTP 1:393.)
"a savage-minded man, much-bloodied, raving nonsense, with a full host numerous as sand, to bring destruction on you." (5:96; OTP 1:395.)
"a terrible and shameless prince whom all mortals and noble men despise. For he destroyed many men and laid hands on the womb. (5:143- 145; OTP 1:396.)
"There will come to pass in the last time about the waning of the moon a war which will throw the world into confusion and be deceptive in guile. A man who is a matricide will come from the ends of the earth in flight and devising penetrating schemes in his mind. He will destroy every land and conquer all and consider all things more wisely than all men. He will immediately seize the one because of whom he himself perished. He will destroy many men and great rulers, and he will set fire to all men as no one else ever did. Through zeal he will raise up those who were crouched in fear. There will come upon men a great war from the West. Blood will flow up to the band of deep-eddying rivers. Wrath will drip in the plains of Macedonia, an alliance to the people horn the West, but destruction for the king." (Oracles 5:361-374; OTP 1:401-402.)
"making himself equal to God." (12:79, 81, 86; OTP 14-47.)
"a genre of revelatory literature with a narrative framework, in which a revelation is mediated by an otherworldly being to a human recipient, disclosing a transcendent reality which is both temporal, insofar as it envisages eschatological salvation, and spatial insofar as it involves another, supernatural world." (The Method and Message of Jewish Apocalyptic, (Philadelphia: Westminster, 1964,, 10.)
Date: 23 Jan 2006
Date: 21 Sep 2011
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