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Todd Dennis
PreteristArchive.com
Sole Developer
(Est.
1996)
Call
to Ministry (1979) | Youth Camps, Presby/Luther/NonDenom
(79-91) | Youth Missions, AZ/CA/Mexico (83-87) |
BBS/Website/Forum Administrator (85-current) - First site called
"The Arctic Circle" (all ASCII) | Street Preacher,
ASU (Mill and University)/ND | Prison Ministry
Preacher (91) | President, AGO Christian Fraternity
Theta Chapter (91-92) - First
excommunicate
in AGO's 72-year history | President, Campus Bible
Ministries UAF (92-93) | Panelist, Jerry Springer
Show, Episode #669 "Unconventional Christian
Teachings" (September 09, 1993) | Youth Pastor, Indianapolis
Baptist Temple (93-94) |
Graduate of Temple Baptist College - Entered
Master's Program (94) | ORDAINED: OCTOBER 9, 1994
(23rd Birthday) | Senior Pastor, Unregistered
Baptist Church (94-98) | Embraced Fulfilled Eschatology (96) - Launched Preterist Archive website
10.1.96 | Chief Justice, ND Common Law Grand Jury
(96) // 2-Time Political Prisoner (96) | Renounced
Full Preterism; Systematized Preterist-Idealism (06)
| Lecturer (91-current)
Facebook Items of Preterist/Idealist Interest
*Presently Inactive*
 With Eddie Walter (1998)
Dispensational Futurism to
Hyper Preterism to Idealism - and not alone!
"Up to
about 2006-2007, the
Hyper-Preterist community
found its unifying force in
Todd Dennis’s now-classic “Preterist
Archive.” On its mystic pages,
Hyper-Preterists
banded together, shared their opinions, laid down
the parameters of the faith, encouraged one another,
and even staged public debates with orthodox
theologians. When, however, Todd renounced
Hyper-Preterism
in 200(6), identifying it as a dangerous heresy, the
fragile unity was broken. With no more nexus of
leadership, the movement began to splinter,
eventually breaking into a number of opposing
“camps.” This has been the main trend of
Hyper-Preterism for the past three years. "
http://preteristnews.com/2010/07/08/how-hyper-preterists-lost-the-ball/
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Best Independent Summation Yet
C. Preterist
Idealism
This system was first developed by former Full Preterist
Todd Dennis,
and presented at the first annual “Carlsbad Eschatology
Conference” in 2007 (hosted by Kurt Simmons);
though it integrates elements from Preterism and other
systems. Preterist Idealism teaches
that the historical fulfillment of prophecy constitutes
only the “shadows” of an eternal spiritual substance
which believers obtain “in Christ.” New Testament
typology is vertical rather than horizontal; and meant
to point to the higher realties of the Christian life,
rather than foreshadow things to come. Idealism relies
heavily on the allegorical interpretation of prophetic
texts. The system
has a small number of adherents, most of them former
Full Preterists.
http://preteristnews.com/2010/04/27/a-brief-survey-of-christian-eschatology/
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Escape
From Tribulation: Pella/Jerusalem as a Type
-Jerusalem as a Picture of the Heart-
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Luke 21:20-24, "When
you see Jerusalem surrounded by armies, then know that its
desolation has come near. Then let those who are in Judea flee
to the mountains, and let those who are inside the city depart, and
let not those who are out in the country enter it, for these are
days of vengeance, to fulfill all that is written." |
Luke 21:34-36,
"Watch yourselves lest your hearts be weighed
down with dissipation and drunkenness and cares of this life, and
that day come upon you suddenly like a trap. For it will come
upon all who dwell on the face of the whole earth. But stay awake at
all times, praying that you may have strength to escape all
these things that are going to take place, and to stand before the
Son of Man." |
Ps 31:4 "Free me from the
trap that is set
for me, for you are my refuge |
1Ti 6:9 -
People who want to get rich fall into temptation and a trap and
into many foolish and harmful desires that plunge men into ruin and
destruction. // Re 20:9 And they went up on the breadth of the earth,
and compassed the camp of the saints about, and the beloved city:
and fire came down from God out of heaven, and devoured them. // Ps
32:7 - You are my hiding place; you will protect me from
trouble and surround me with songs of deliverance. Selah
EXHAUSTIVE ARCHIVE (under
construction)
-
Todd Dennis -
The figure used in Hebrews 9 is the Tabernacle in
the Wilderness, not Herod's Temple in Jerusalem (2009)
Seeking to represent for the author of Hebrews, in the face of the
proposition that Hebrews 9:8 refers to one of Jerusalem's temples.
"Futurist commentators who wish to mystically make
Paul's figure in Hebrews 9 refer to a temple in Jerusalem (such as a
supposed future “third temple”) are misreading the passage as well as
those who wish to make Paul's figure refer to the fall of Jerusalem by
the armies of Titus in AD70."
-
Todd Dennis
-
Hyper Preterism's AD70 Focal Point is
Fundamentally Different From Christianity's Focal Point of the Cross
(2009) "When the life of Jesus was draining away on the cross, He
Himself noted that the redemptive work had been accomplished, in saying
"it is finished". Finished (Tetelestai, from the verb
teleo) means “to complete, to accomplish". Though some HyPs
may try to diminish the meaning of the cross and Jesus' declaration
prior to His sacrificial death (which diminishment in itself serves as a
litmus test for error), it was of the utmost significance. In fact, in
order to maintain continuity with Christianity, it must remain the
central focus. To diminish the centrality of the cross for redemptive
accomplishment is to fundamentally alter the message that has been
handed down and delivered throughout all generations. To diminish the
cross event is not just a small matter of end times disagreement;
Rather, it is an attack on the very foundations of Christianity."
-
On Leaving Full
Preterism After A Decade - And The Doctrinal Advancement Which
Comes From Properly Seeing AD70 As Symbol, Not Substance (2008) "Though full preterist systems
don't dispute that spiritual truths can be taken as applications
of AD70, this idealist hybrid takes exactly the opposite view --
that AD70 was the application of the spiritual realities.
..The most common complaint against the full preterist view is
its inability to answer the "what now?" questions... but there
is a concern that runs much deeper. By identifying
the corporate "consummation of the ages" as having been settled
for all time in AD70, the individual believers' "transition
period" is removed from today, being made a first century
reality alone. This error neglects the importance of the
"glory to glory" process at work in the life of the believer,
and chooses rather to accept that there is no sin, death, or
devil to be contended with today. In short, full preterist
doctrine chooses the corporate over the individual, and this
betrayal results in much suffering."
-
Hyper Preterism's AD70 Focal Point for
Redemption and the New Covenant is Fundamentally Different From
Christianity's Focal Point of the Cross
(2009) "When the life of Jesus was draining away on the cross,
He Himself noted that the redemptive work had been accomplished,
in saying "it is finished". Finished (Tetelestai,
from the verb teleo) means “to complete, to accomplish".
Though some HyPs may try to diminish the meaning of the cross
and Jesus' declaration prior to His sacrificial death (which
diminishment in itself serves as a litmus test for error), it
was of the utmost significance. In fact, in order to maintain
continuity with Christianity, it must remain the central focus.
To diminish the centrality of the cross for redemptive
accomplishment is to fundamentally alter the message that has
been handed down and delivered throughout all generations. To
diminish the cross event is not just a small matter of end times
disagreement; Rather, it is an attack on the very foundations of
Christianity.
WHAT
OTHERS HAVE SAID
-
2011:
Rod Edwards: "Todd Dennis, perhaps one of the most
famous ex-hyperpreterists was accused by then
leading hyperpreterist Virgil Vaduva of being "motivated
by an irrational zeal which is clouding his mind and
controls him and all he does" (source).
Anyone that knows Dennis knows he is almost too
gracious"
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2011:
Sam Frost: "Well, he never quotes the line from
Chilton, either, delivered at his conference about
the Paradise Mandate being “consummated” POST AD 70.
Chilton had a “consummation” and never left Reformed
soteriology. Todd Dennis has even weighed in here
agreeing largely with what our research showed (and
from Talbot’s personal conversations). When Chilton
“full preterism” he did not have in mind the “full
preterism” we see today….."
-
2011: Sam Frost "Todd Dennis, who
owns Preterist Archive, which is celebrated as perhaps the best
Preterist website out there, has recently published material from Daniel
Lamont, D.D., Professor Emeritus of Practical Theology in the University
of Edinburgh ; President of the Inter-Varsity Fellowship (1945-46). Good
company." (Many thanks for the kind word and the interesting article)
//
"I must admit Mr. Dennis, your website is
indeed the most insightful on preteristic and historic material for the
church in general. I truly enjoy visiting it." (Source)
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2010: Roderick
Edwards - "Todd Dennis was instrumental in the
online promotion of hyperpreterism. It was Dennis’
archivist work that gave material to the hordes of
hyperpreterist websites that have come & gone since.
But even as Dennis renounced hyperpreterism, he was
purposely slow & discerning about speaking out
against it. Like many former-hyperpreterists,
perhaps Dennis wanted to wait & see if there was
anything of value he could keep from the “movement”.
He probably held out hope (as I did during the last
5 years of being a hyperpreterist) that maybe if the
movement could be made more “evangelical”, more
“conservative” that it could be legitimate. As
Dennis has patiently waited, giving the
hyperpreterist movement the benefit of the doubt as
if maybe they were just going through growing pangs,
the movement has been increasingly moving further &
further away from anything that we would recognize
as historically Christian. "
(Former Hyper Preterist Speaks Out)
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2010:
Roderick Edwards - "A. Modern Hyper-Preterist
Movement 1990s (Although there were a
smattering of online hyperpreterist groups, perhaps
the start was with the website,
PreteristArchive by Todd Dennis. "
-
2010: Brian
Simmons - " This system was first developed by
former Full Preterist Todd Dennis, and presented at
the first annual “Carlsbad Eschatology Conference”
in 2007 (hosted by Kurt Simmons); though it
integrates elements from Preterism and other
systems. Preterist Idealism teaches that the
historical fulfillment of prophecy constitutes only
the “shadows” of an eternal spiritual substance
which believers obtain “in Christ.” New Testament
typology is vertical rather than horizontal; and
meant to point to the higher realties of the
Christian life, rather than foreshadow things to
come. Idealism relies heavily on the allegorical
interpretation of prophetic texts. The system has a
small number of adherents, most of them former Full Preterists. " (A
Brief Survey of Christian Eschatology)
-
2009: "In Todd's case, as in the case
of others who WERE full-prets at one time, this is
willful and destructive.Todd et al. know better
because they "have tasted the heavenly gift" of
freedom, and rejected it. All because, by their own
testimony, God just might happen to be too gracious
for them - god forbid, He may even want all to enter
into blessedness with Himself. Whether this
conclusion is true or not (and personally believe it
is), Todd et al. have a responsibility to study the
scripture and "show themselves approved," rather
than base their theology on the rejection of what
might possibly be (although arguably, I admit) a
conclusion that turns their stomach. This is
Judaizing at its worst. To deny grace to some is
foreign to the gospel of Jesus. It's one thing to
state categorically that someone must exercise faith
to experience the blessedness of afterlife, it's
quite another to tell God how gracious He is allowed
to be. To me, that's where Todd et al. have returned
to their vomit - placing the demands of the Law upon
others, while accepting God's grace in light of
their own failures."
Jude, the first hyper-preterist heretic
-
2009: "It should
be refered here, that a big lump of historical grounds
pertaining the development of American Preterism was not
available when Ice pent his paper.
Todd Dennis , conservator of the Preterist Archive , has been able to follow
the rise of `` Full-of-the-moon Preterism `` to
American Universalism which throve during the first one-half of
the Nineteenth century."
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2009: Mike
Loomis - "On a side note, I've been fortunate enough
to get to know Todd on a personal level over the
last few years and have seen first hand his desire
to make information on preterist eschatology
available to the whole wide world, no matter what
the cost. Back in late 2006, Todd and I had arranged
to go to a book store located in Pasadena California
called, "The Archive." No connection to The
Preterist Archive. Just a strange coincidence I
guess you could say. After spending a couple of
hours browsing through the incredible and seemingly
unending selection of Christian works both new and
used we took our selections to the clerk to make our
purchases. As my transaction was being finalized,
Todd's face lit up like a kid in a candy store when
he saw the collection of antique leather bound books
located on the wall behind the counter. The clerk
asked him if he wanted to take a look. Without
hesitation Todd swiftly made his way behind the
counter and started browsing through the books one
after the other. And then he stopped. His eyes
focused in on a relatively small and rather plain
looking book. A first edition of "The Truth of the
Christian Religion" by Hugo Grotius, translated from
the Latin by Jean LeClerc from 1709. Measuring at
best 5 x 7 x 1.5 inches thick. Todd carefully
removed this relatively tiny treasure from the shelf
and as he began to open it, you could hear the age
of this book as its spine made noises like an old
man with a sore back in the morning after a rough
nights sleep. Todd's face lit up like a child
on Christmas morning. He knew exactly what this book
was. The author, Hugo Grotius had long been credited
as being the first author to openly adopt the
preterist view. This title was among many of the
long forgotten books that Todd had spent many years
looking for. A book that he thought would only ever
be confined to the dusty corners of attics and quiet
university libraries where most would likely never
have access to it much less desire to. As he was
carefully turning the pages he asked the clerk how
much it would cost to take this book home today. 120
dollars he said. And without even a second thought
Todd secured this small, almost forgotten, pocket
sized book from 1709 that clearly demonstrated an
early growth in understanding of preterist
eschatology and was willing to if necessary break
the binding on it so that it could be scanned and
posted on the Preterist Archive. Made available for
the whole wide world to see for many generations to
come at the click of a mouse. A relatively small
price to pay considering some of the other titles
he's secured from half way around the world with
sellers asking upwards of 2500 dollars." (Preterism:
2000 years in the making)
-
2009: Brian
Simmons - "Within just two years, I have witnessed a
spectacle truly amazing. A theology which was
formerly one of the great wonders of the internet
world has caught fire, and is now burning to
cinders. When did this conflagration
start? It began in 2006, when Todd Dennis, curator
of Preterist Archive.com, announced his rejection of
the Hyper-Preterist position. Almost immmediately
the solidarity of the movement showed signs of
weakening. A furious wave of attack was launched
against Todd and others who began defecting from the
Hyper-Preterist scene." (A
Building on Fire)
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2009: Rod Edwards: "I want to here, publicly apologize & ask
Todd forgiveness for so rudely opposing him while I was STILL a hyperpreterist. To use the vernacular of the 20-30 something crowd
associated with the hyperpreterist movement, I want to say, “Todd is one
brave dude!” He has had to endure (sometimes alone, except for Christ),
the barbs of former hyperpreterist friends who have done everything from
claim he is suffering from emotional problems to saying the only reason he
left hyperpreterism is due to a personal issue. They don’t seem to want to
realize that people can & do leave the cult because they realize it is a
cult."
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2008: "TNA"
Todd Dennis' over reaction is HIGHLY emotional. I
hadn't been to Preterist Archive in a long time and
was also a bit shocked by it changing over and
taking on a very negative unfounded view of Full
Preterism. But I must
agree with Dave in that I think Todd could not
deal with the implications and 'freaked out' for
lack of a better term. Todd has also adopted a very
odd view of Preterism which seems to combine
Preterism with Historicism and is called Idealism.
The problem that I see with this is that it faces
the exact same issues that Historicism does, in that
things are basically archetypes and not so much
rooted in reality. Todd is off his rocker,
particularly when we note that he tries like all non
True Preterists to accuse us of the Hymeanean heresy
- which BIBLICALLY was a timing issue, but of course
Todd and his ilk make it out to something it is not.
I am deeply disappointed that Todd has allowed
emotions and anxiety to trump reason and logic. Tsk,
tsk." (cite)
-
2007:
David Embury - "Pantelism hasn't taken over
pręterism at all – that is more Todd Dennis'
over-reaction when realising the true "inclusive"
implications of pręterism and not being able to
refute them [which is what occurred when he invited
some of us to explain our position on his message
board he once had]. He subsequently ditched full
pręterism." (cite)
-
2007: Ed
Stevens - "Todd Dennis' presentation on the
implications of the Dead Sea Scrolls for Preterism
was superb! It was material I have not seen any
preterist ever deal with. That one lesson is worth
the price of the whole set! "
-
2007: "Theolog"
- "Todd Dennis was never a full preterist he was
only pretending to be one because he thought it
sensational and knows that sensationalism sells. He
is all about money not Jesus.. I considered the
idealist view 20 years ago and realized it was
really just another form of allegory. Just how many
interpretations are there to any given verse? a
million?????? How many interpretations do you accept
for any given verse???? Todd's going for the bucks.
There is no money in being a full preterist yet I'm
supprised he couldn't see that before making the
claim of being a preterist."
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2007: Larry Siegle - "Todd Dennis, who for more than a decade
has been the “guardian” of all things preterist,
has collected in his “Archive” hundreds of valuable
documents confirming the historical roots and
foundation of preterism from the days of the
apostles to our present time. The PreteristArchive has
been acknowledged as a place where all approaches to
eschatology are considered and documented with a
sense of freedom and openness, even those whose
doctrinal stance and faithfulness to the word of
God has been dubious at best. "
-
2007: "TNA" -
"Todd Dennis' over reaction is HIGHLY emotional. I
hadn't been to Preterist Archive in a long time and
was also a bit shocked by it changing over and
taking on a very negative unfounded view of Full
Preterism. But I must agree with Dave in that I
think Todd could not deal with the implications and
'freaked out' for lack of a better term. Todd has
also adopted a very odd view of Preterism which
seems to combine Preterism with Historicism and is
called Idealism. The problem that I see with this is
that it faces the exact same issues that Historicism
does, in that things are basically archetypes and
not so much rooted in reality. Todd is off his
rocker, particularly when we note that he tries like
all non True Preterists to accuse us of the
Hymeanean heresy - which BIBLICALLY was a timing
issue, but of course Todd and his ilk make it out to
something it is not. I am deeply disappointed that
Todd has allowed emotions and anxiety to trump
reason and logic. Tsk, tsk.
-
2006: Don
Hendricks - " Todd Dennis, to whom I am deeply
indebted for his credentials of service to the Preterist movement through the website, brought to
the conference a broad historical perspective on
what we face and where we are in our desire for
reformation in Christian thought. He pointed out
many in church history who pioneered this recovery
of historic eschatological view. I had the deep
impression in my heart that Todd has arrived where I
desire to be. I hope some day to heal and be no
longer wounded or angry at those who ex-communicate
me from fellowship. Todd is a brother who models a
theology flowing with the uplifting reality of
Jesus' presence in our lives bringing us into the
holy city." (2006 NCMI)
-
2004: H.L.
James - "I must
say before continuing, that the Preterist Archive,
and the format that Todd Dennis has adopted there,
has made it possible to really go over the TAAHP
(and other articles) with a fine-tooth comb. This is
because readers can post their own comments and
critiques just below the articles that are posted on
the Preterist Archive. Kudos to Todd Dennis and
Glory to God for this feature."
-
1998: In April 1995, the Antioch Baptist Church in Bismarck, North Dakota, drew 50
people to hear Eugene Schroder and Graham County, Arizona Sheriff Richard Mack,
author of From My Cold Dead Fingers. According to the Bismarck Tribune, the
meeting was coordinated by Pastor Todd Dennis who said, "Just like 200 years ago
when our founding fathers questioned their government, so are we."
(Preaching the Patriot Gospel)
THE DOCTRINAL DEPOT & PRETERIST ARCHIVE
Quest Magazine
1997
To the monthly readers of
Quest, we have changed our format this month to
introduce you to our web site and to the pastor who made our participation in this media
possible.
Our ministry had our first contact with Pastor Todd Dennis through a phone call. The
good pastor had seen copies of our newsletter and questioned why we were not on the
Internet. Our ministry had been considering designing our own "page" but found
the cost a bit prohibitive. Pastor Todd invited us to climb on board his Internet Train
and we have been on-line ever since.
As we have gotten to know Pastor Todd from his writings, we have come to appreciate his
talent, his knowledge, and his Christian spirit.
Recently, we posed several questions to him in an effort to get to know him better. We
share this interview with you.
How did you become interested in fulfilled eschatology? Describe your feelings when
you first heard about it and how long after you heard, did it become biblical truth for
you?
Becoming interested in fulfilled eschatology came as a result of a continual stream of
studies that began, in earnest, while a student at a dispensationalist college. Initial
studies were fueled by a great number of doctrinal questions that were not answered by the
system of doctrine being taught, nor by those sincere people teaching it. Questions
continued to pile up unanswered. My dissatisfaction with the system itself grew.
Interestingly, an introduction to the Christian Identity movement [while going to a Dispensationalist college] helped me identify
the great errors of the Dispensational system. And it was while studying the Identity
doctrine that I received the refutation of both it and Dispensationalism in the
carnalizing of spiritual/eternal passages.
Several passages became very clear under the light of a non-carnal nation of Israel:
Gal. 4:22-26
For it is written that Abraham had two sons, one by the bondwoman and one by the free woman. But the son by the bondwoman was born according to the flesh, and the son by the free woman through the promise. This is an allegory: for these women are
two covenants, one proceeding from Mount Sinai bearing children who are to be slaves; she is Hagar. Now this Hagar is Mount Sinai in Arabia, and corresponds to the
present Jerusalem, for she is in slavery with her children. But the
Jerusalem above is free; she is our mother.
II Cor. 4:18
while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.
I Cor 15:46 However, the spiritual is not first, but the natural; then the spiritual.
The doctrine of the Church/Israel relationship, as well as the nature of Christ's
kingdom and His kingship became evident to me in this light.
In the midst of such studies, I was still a Futurist. There were still many points that
were hard to be understood, most notably such verses as Galatians 5:5 and 1 Peter 4:13.
These verses implied that the promises of salvation and redemption were yet future to the
writers and only to be revealed with Christ.
It was then that my studies began on the history of the Christian Church, which led me to the Works of Josephus. His historical writings confirmed that which was written in
Scripture relative to the fulfillment of portions of Matthew 24.
Still "holding out" on the coming of Christ, however, and never
coming to an explanation of time-frame verses, I promised the Lord to continue my studies. It was then that recognition of my erroneous futurist presuppositions sank in. [Sensing the impending victory..] Wanting an unbiased, Holy Spirit-led perspective to Scripture
I determined to study no book save the Scriptures -- allowing the Bible to simply interpret itself. Studies lead to Acts 3:19-21
Repent,
therefore, and return, that your sins may wiped away, in order that times of refreshing
may come from the presence of the Lord; and that He may send Jesus, the Christ appointed
for you; whom heaven must receive until the period of restoration of all things about
which God spoke the mouth of His holy prophets from ancient time.
It became clear that the judgment occurred in that generation, and that the New
Heavens and Earth were directly related to the New Covenant. I was free from the chains of demanding the
Scripture mean something other than what it said. What liberty!
Throughout my studies, I always had supreme confidence that God did not will me to be
ignorant of His Word. I was able to faithfully pursue as He enlightened my mind. Being a
pastor during this time of study, increased the potential for meltdowns of frustration. I
was leading my dispensationalist! futurist church down the path behind me. I began a
practice of preaching my previous week's study which could be proven from Scripture, and
with which I had peace. There were three times when I was still working on my doctrinal
message late into Saturday night before preaching it the next morning. God was faithful to
give me the wisdom that I needed and for which I prayed. The revelation I received in my
study was as if a light bulb had been switched on.
The most pleasing and rewarding part of the studies was a closer walk with God -- we
can have all doctrine but if we do not have charity and true love, it serves little
purpose. In fact, I cherish the walk with God I gained through the studies much more than
the result of the studies themselves. He never, never failed me.... of, course!
In all, my transition from Futurist to Preterist lasted for 36 months until the entire
church assembly publicly stood behind my the Preterist position.
Pastor, can you describe your church and the type of service you offer?
The assembly here is called Antioch Baptist Church. It is a small congregation as a
result of splits regarding other doctrinal convictions. In 1985, we were an assembly
of over 250. It was then that the 501c3 church corporation followed the Lord out of a
corporate, contractual status with the State and stood solely under the authority and
headship of Jesus Christ. First the lawyers left, then the doctors, and all the
influentia. Various parents were put in jail for their placing their children in the assembly's unlicensed Christian school.. and then more left.
The pruning can be good and profitable when people leave on doctrinal grounds. In
all, over 200 people left. Since then, the assembly has grown stronger and closer to each
other. In spite of the small size, we have three publishing related ministries: PreteristArchive.com/Doctrinal Depot, New Heavens Printing and Publishing, and my evangelical ministry to other States. I
was in Fairbanks, Alaska in June, and will be in Bismarck on July 22 and in Indianapolis in
October.
Our service on Wednesday evening includes a Bible study and a prayer service at 7:00 P.M. On Sunday morning our preaching service begins at 10:00 A.M. which is typically doctrinal teaching, e.g. the nature of the Resurrection and other doctrinal - applications of Fulfilled Eschatology. The 6:00 evening service focuses upon the life application of
Scriptures.
Please provide information on your Internet work including home page address,
articles you are interested in receiving and other pertinent information.
After setting up The Doctrinal Depot on the Internet, others who see the
Scriptures from the preterist perspective found me. I am meeting many, many more.
The Internet site was born out of a desire to put the spectrum of my personal doctrinal
belief (unregistered church, Baptistic line of believers/martyrs, autonomous local church,
full preterist, proper relationship with civil government) on-line and to show others my
study of the Scriptures. The Josephus Archive was the first big addition to the site. It
was to be the cornerstone.
When given the opportunity to expand beyond 2 Mb [9/11/2002-280Mb], I
created "Dispensational Dementia," "Mistaken Identity," and the
Preterist Archive.
I am interested in publishing any articles people may wish to submit, provided they do
not deny the fundamental doctrines of the Bible. I would love to see more people involved
in international ministries. Fulfilled Eschatology materials are scant. We have an
opportunity to make an impact that will last for centuries. The opportunities on-line are
unparalleled in the history of Christian teaching!
Pastor Todd Dennis Antioch Baptist Church
Credit Where Credit Is Due (2006)
Todd Dennis is a soft-spoken man; in fact
when I spoke with him he seemed to be much more willing to
listen rather than say much in return, and his overall gracious
attitude and kindness is readily shown throughout every corner
of his well-known website, The Preterist Archive. Todd was kind
enough to take precious time out of his busy schedule to answer
a few questions, and I am very much thankful for his generosity
throughout this interview.
Virgil Vaduva: Your website is one of the first sites I ran
across when I started to study Preterism. Can you tell us a
little about what prompted you to start Preterist Archive and
how it all came about?
Todd Dennis: While pastoring a Dispensationalist church in the
mid 1990s, the Spirit was leading me into greater undestanding
of the history and context of the New Testament period. What was
unexpected, though, was that the closer my perspective became to
that of the New Testmanet period and the expectations of the
people in that era, the more alientated I became from the
beliefs and expectations of the Futurist Christians in my own
era.
As the differences between what I had been taught by men and
what was being revealed from Above became more pronounced, I
sincerely wondered if I was the only one in the world who was
being shown such things. Immediately upon coming online at the
start of 1995, my goal was to find anyone else on the Internet
who was being shown the same first century fulfillment of
eschatology. Failing to find anyone else, it seemed important to
make a website which could serve as a beacon to reach out to the
theologically-minded world, and also to support likeminded
refugees from Futurism that might be found online.
It was about a month or two after starting the website that a
brother emailed me to share that the view I was presenting was
historically called "Preterism". Armed with that term, my search
for materials intensified and began to yield large quantities of
writings during, and even prior to, the Christian era which
associated the fall of Jerusalem with the fulfillment of
eschatology. As a result of these finds, it seemed natural to
strategically organize the website into a posture for the
propagation of the Preterist view, and also as a means of
comforting and organizing the large number of persecuted
Preterists who were contacting me into a united and viable
theological front.
Virgil: How is Preterist Archive doing now and what new projects
are you working on?
Todd: Though the project is now over ten years old, these same
two goals have generally been maintained. However, over time
many other goals have been added - especially the organization
of preteristic literature into clearly defined categories. This
year has been quite busy in this regard. Most notably, the
website has ceased being a mouthpiece for the "Full Preterist"
movement it helped sculpt, and no longer places that view up on
a pedestal. Having seen the goal of Preterism's acceptance to
the theological round table fulfilled, and with the advent of
many other websites which present and defend a "Full Preterist"
view, there is no longer the urgency to present that particular
view as there was in 1995. Instead, PreteristArchive.com is now
offering a more broad "Encyclopedic" approach, serving as a
clearinghouse for the study of all aspects of fulfilled
eschatology.
Virgil: What do you think about the demographics of Preterism?
What one characteristic is important and common to your audience
on Preterist Archive?
Todd: I'm not that interested or involved with the nuts and
bolts of the "ism" aspect of the Preterist approach. However, it
is impossible to ignore the trends that present themselves from
many angles, such as through the reception of emails.
What seems to be the distinctive angle of the archive is that
the overwhelming majority of readers are of Futurist persuasion.
Though Preteristic minded people often visit and contribute
materials to the site, the average visitor is only "pret-curious",
in both positive and negative ways. This is particularly
satisfying to me personally (and explains the increasing shift
toward a completely balanced approach), as a great number of the
people who come to the website in an antagonistic mindset,
seeking anything to discredit the view any way possible, leave
their quest forever affected for the better. There are a large
number of such people now in leadership roles of the "Modern
Preterist Movement".
One focus of the website, that tends to cater to the common
between Futurists and Preterists alike is appreciation for proof
of the historicity of Christianity and its approaches to
eschatology. Seeing as how ever modern system is the result of
development throughout the Christian era, all can enjoy
archeological or papyrological revelations which point to the
beliefs and practices of the ancient era of the faith. When this
approach is tied into to the historical events surrounding the
Roman-Jewish war, the pursuit takes on a powerful dimension that
unites history and theology.
Virgil: As one who runs a major Preterist website, do you see
Preterism as an "Internet-only aberration" as it has been often
labeled by detractors?
Todd: That is an easy charge to make, considering the high
visibility of the Internet; I feel certain, though, that the
number of people out there who are being led by the Spirit in
isolation far outnumber those currently online. These people are
sadly isolated, and in most cases are completely unaware of
terms such as "Preterism". In due time, and as the world
increasingly gets wired, I'm sure they will be able to likewise
find comfort and fellowship online.
Besides, the literary world, independent of the Internet, has
become highly involved with preteristic thought. And even more
significant seems to be the converging of all disciplines of
scientific and theological inquiry, and the recognition of the
role the events of AD70 have had in the formation of the modern
world.
Virgil: As you well know, there are many differences between
Full Preterists and other eschatological positions that are
Preteristic in nature. Do you think these differences are
reconcilable, and if so how?
Todd: These different views are all reconcilable in Christ. I
believe that the Grand Truth is not Preterist or Futurist.. but
that it is spiritual in nature represented by the person of
Jesus Christ. Therefore, as we will share a focus on things
above, we will find our earthly differences diminishing. Though
some may feel more comfortable looking below and pointing out
the weaknesses of others, I believe we are called to seek the
healing of the Body of Christ by pointing at our King and
pointing out His power and glory.
Virgil: You recently made an interesting proposition regarding
the semantics of Preterism, namely renaming Full Preterism as
Modern Preterism. When I think of the word "Modern" I think in
philosophical terms associated with 20th century thought, as
opposed to "Postmodernism" for example. How do you use these
terms and why do beneficial to refer to Full Preterism in terms
of "Modern Preterism?
Todd: This move was strictly for the organizational purposes of
the website. Though some have tried to take these terms and use
them in theological conversation, that was not the intention
behind the shift in terminology. The main goal of the
reclassification of terms was to form a more clear spirit of
inquiry at the site -- one which doesn't enter into the tug of
war over the typical terminology. Utilizing terms such as "full"
or "consistent" or "hyper" in association with "Full Preterism"
-- or, even worse, the tendency to use of the term "Preterism"
to organize "Full Preterist" though really missed the mark.
People feel passionately about this topic on all sides, so I
wanted to find organziational terminology that was above all
else fair.
"Historical Preterism" is used to organize to all developed
forms of "Partial Preterism" throughout the centuries, whereas
"Modern Preterism" is used to organize those strictly "Full
Preterist" views developed popularly in the 20th Century.
Associating the term "Modern" with 20th Century seems very
appropriate and fair to all sides -- particularly considering
how incredibly recent is the literary origin of this approach.
In my decade of intense searching, it appears that the middle of
the 20th century is the earliest era of a published consistent
fully (Christian) preterist approach. That is not to say that
one is not to be found earlier (or was not held earlier, as a
developed approach was almost certainly held by someone prior to
then), just that the popular systematized form of "Full
Preterism" as we know it today is of modern origin. On a side
note, there actually is a pre-Christian form of Full Preterism
that is Jewish in origin, and dates back to the first century
B.C., but that is categorized under "Jewish Sources".
Virgil: In my personal interactions I have observed that
semantics often get in the way of constructive dialogue. For
example, Partial Preterists call us "Hyper Preterists," (in a
somewhat derogatory manner). What descriptive term do you use to
describe Preterism in your interactions in order to avoid
conflict and create an atmosphere conducive to dialogue?
Todd: I tend to use the term "preteristic" when speaking of an
approach of fulfilled prophecy relating to "end things", because
so much is typically added to the rudimentary "Preterist" idea.
As we strip away all of the other aspects of theology that we
add to the idea of first century eschatological fulfillment, a
certain rudimentary, embryonic form appears -- one that is very
much in line I think with the First Century Palestinian idea. If
it is given that there is a 'kerygma' form of the gospel, then
this idea would be that for end-times fulfillment. To me, this 'kerygma'
form is actually the *true preterism*, and is shared by both
partial and full preterists alike.
Part of my 2006 classification shift has been to be more
specific in the identification of full preterist views. Though
many "Full Preterists" speak of "we preterists" or "us
preterists", believing that there is a cohesive form of that
approach, it seems to me that there really is no such thing as a
systematic "Full Preterism" that stands on its own without
resort to other aspects of one's theology. In every case, that
end-times view is tied to one soteriology or another, creating a
"Hybrid Preterism" between the two.
So to me all "Full Preterists" are "Hybrid" to some extent. My
own personal "Hybrid Preterism" connects fulfilled eschatology
with a Spiritual Idealist point of view. (For those who are
interested there are materials being gathered on this view at
the site, and I'll be presenting it formally at the New Creation
Ministries conference at the end of July in Arizona.) Others are
more comfortable in a Reformed/Calvinistic Hybrid approach,
whereas others may be more comfortable operating in an Hybrid of
Preterism and "Emergent" theology. I think it is very important
though, for the sake of clarity and honesty, not to confuse any
of these hybrids with the fundamental Preterist idea itself.
Eschatology is about "last things" for a reason, as we are
defined much more by our soteriology more than our eschatology.
If the cross of Christ isn't the focal point of our fellowship,
then we are certain to find disappointment and despair in trying
to unite around anything else.
So, in the spirit of "fair play" and "full disclosure",I feel
like it is the responsibility of "Full Preterist" to present
their own view as simply a hybrid of Preterism, clearly stating
the other aspects of theology that truly define their view.
Virgil: You mentioned the surge of Preterist eschatology within
the controversial Emergent Church. At least one solid Preterist
book has come out of the Emergent Church, and Brian McLaren has
been a strong proponent of Preterist eschatology. What do you
think about these developments, and how do you think they are
affecting the Preterist movement?
Todd: Emergent Preterism is just one of the many hybrids out
there. There are hybrids of emergent, calvinism, arminianism,
universalism, christian identity, and probably any other system
available out there. It has just as much right to exist as any
does any other system of religious thought. Ultimately, though,
I believe that all systems fall short of the mark, and only
serve to comfort us in our general ignorance of the eternal,
invisible, spiritual system within the Kingdom of Christ and
God.
Virgil: Todd, thanks again for taking time to answer these
questions. May God continue to bless your ministry! Do you have
any closing comments for the Planet Preterist readers?
Todd: My best advice to all Christians is to love one another.
As we think and talk about Preterism it is important to keep the
exercise in its proper perspective. If we can keep the basis of
our fellowship on conforming to the image of Christ, then we
will manifest much more brotherly love towards the body. If,
however, we insist or expect others to conform to our image and
our theology, then we sow the seeds of dissapointment, anger and
division.
We really mustn't take ourselves or our ideas too seriously. I
truly believe that the magical thinking of "A Preterist
Reformation" has taken the idea backward instead of foreword. It
is so easy to focus on AD70 that we can easily forget about AD30
-- or for that matter what it means for us in AD2006.
Re: Credit where credit is due: An Interview with Todd Dennis by amie on Sunday, June 04 @ 15:23:10 PDT
"Ultimately, though, I blieeve that all systems fall short of
the mark, and only serve to comfort us in our general ignorance
of the eternal, invisible, spiritual system within the Kingdom
of Christ and God."
If "all systems fall short of the mark", then there would truly
be no reason to dismiss any one for another - nor would one be
justified in declaring any other "wicked" imo.
"Love one another" sounds great as does the non-insistence and
non-expectation of others conformity to our image and our
theology (referring to Mr Dennis's last reply). Certainly
demanding such inspires people to divide, and cast off others in
the name of said theology and image.
Interesting.
Amie
Re: Credit where credit is due: An Interview with Todd Dennis
(Score: 1) by psychohmike on Sunday, June 04 @ Thank you Virgil, And thank
you Todd.
Re: Credit where credit is due: An Interview with Todd Dennis
(Score: 1) by EWMI on Sunday, June 04 @ 17:12:50 PDT Thank you both for this interview. Many have come to appreciate
Todd's hard work and even handed attitude to all.
Re: Credit where credit is due: An Interview with Todd Dennis
(Score: 1) by Dana_Nathan_Salsbury on Sunday, June 04 @ 21:07:12 PDT I'm so glad to see Virgil & Todd united in this movement. The
two sites have their strengths via the personalities of their
authors. I think Todd is an incredible servant, and his
borderline obsessive-compulsive research provides the validation
of preterist claims. He has left the gate open for people to
fairly investigate preterism, which represents us as
transparent.
When my wife saw Van Impe stuff on Todd's site, it really set
her at ease that I wasn't luring her into cultish thinking. Then
when we went through the Virgil's outline, it convinced her.
God bless you both! -Dana
Re: Credit where credit is due: An Interview with Todd Dennis
(Score: 1) by Flakinde on Monday, June 05 @ 07:38:54 PDT
I am always so blessed whenever I hear or read my brother Todd.
As a person, he is a true example for my life, as I believe he
shines a Christ-centered attitude, which as he very well states,
disintegrates all our petty wars against each other.
Thank you Virgil, for giving some attention to this dearest
brother. To all, please don't pass off Todd's call to pay
attention to the first things.
Blessed in His rest,
Alexander Rodríguez
|
|
|

At New Mexico Preterist Conference (2007)
The (New) History of Full Preterism (Part Two)
(Big .WMV File)
"Todd Dennis' presentation on the implications of the Dead Sea Scrolls
for Preterism was superb! It was material I have not seen any preterist
ever deal with. That one lesson is worth the price of the whole set!"
Earliest
Known Full Preterism and Universalism (pdf)
From 2006 NCMI Conference:
"Todd Dennis, to whom I am deeply
indebted for his credentials of service to the Preterist movement
through the website, brought to the conference a broad historical
perspective on what we face and where we are in our desire for
reformation in Christian thought. He pointed out many in church history
who pioneered this recovery of historic eschatological view.
I had the deep impression in my heart
that Todd has arrived where I desire to be. I hope some day to heal and
be no longer wounded or angry at those who ex-communicate me from
fellowship. Todd is a brother who models a theology flowing with the
uplifting reality of Jesus' presence in our lives bringing us into the
holy city. Favorite thoughts from Todd- The defense of the
Dispensational view has become a “Culture of Deception” that can oppress
believers with chains. It was always about Jesus, not Israel and the
Land. Let your understanding of who you really are in Christ, take over
your daily life." D.H.
CHARTS FOR FULL PRETERISTS TO CONSIDER THE IDEALIST DIFFERENCE

![[2008_history-as-parable22.jpg]](../../ARTchive/Charts/Idealist/2008_history-as-parable22_small.jpg)
AD70 is awesome! ..when used as a template of how
Jesus has worked, is working, and will work. When seen as a single
working 2,000 years ago... not so much.

Typical Chronological Squabbles Miss the Heavenly View


 Beware of Extreme Preterism! |
ANTIOCH BAPTIST CHURCH

(1996)

While pastoring an
Unregistered Baptist
church in North Dakota, my heart and conscience were
compelled toward a totally fulfilled eschatology in Jesus
Christ.
Antioch Baptist Church,
Friends and Family: Bismarck, ND, PD - Clifton Bjur
- Warren Burkholz - Kevin Craig -
Sarah Craig - Susan Craig - Ron Craig - Michelle Dennis - Todd Dennis -
Thomas Dennis - Susanna Dennis - Bridget Dennis - Justin
Gabel - Kaylyn Gabel - Rory Gabel - Stefanie Gabel - Ida
Kluth - Rod Larson - Freda Larson - John Lewis - Sheriff
Richard Mack - Nancy Moffit - Palma
Monge - Linda Payer - Darcy Pittinger - Brittany Pittinger -
Alexander Pittinger - Harvey Pittinger - Mert Pittinger -
Ida Pittinger - Ray Salzer - Gene Schroeder - Edna Steinwand -
Stanley Steinwand - Bobby the Vagrant - Fran Welch -
Cathy Walter - Eddie Walter - Sara Walter - Darlene Schmidt
- Warren Schmidt - David Young - Laurie Young - Will
Young - Ethan Young - Tony
SERMON AUDIO MESSAGE LIST
Pastor - Todd Dennis; Organ -
Fran Welch; Piano - Michelle Dennis
*Lecture
prior to ABC
|
Month |
Day |
A/P |
Bible Text |
Subject |
|
| |
|
|
|
|
|
*1991 |
Maricopa County Jail |
|
February |
10 |
A |
Matthew 13:3-9 |
Growing and
Changing |
|
|
|
|
|
|
|
1994 |
|
|
|
|
|
July |
|
|
Jeremiah 6:16 |
John
Lewis Church Meeting |
|
October |
|
|
Lester Rohloff |
Report on Government Seizure of Church |
|
October |
|
|
Ron Craig |
Dispensationalist Pre-Tribulational Rapture |
|
October |
|
|
Ron Craig |
501c3 Status and Church Licensure |
|
|
|
|
|
|
|
December |
7 |
|
|
|
|
|
|
|
|
|
|
1995 |
|
|
|
|
| |
|
|
|
Christ's Ministry of Reconciliation |
| |
|
|
|
Chronology of the First Century |
|
January |
8 |
|
I John 1:8 |
Sin and its
Consequences |
|
January |
14 |
|
|
Tribulation Period is Past |
|
February |
20 |
|
I Peter 2:13-14 |
Authority and
Government |
|
April |
23 |
|
Hebrews 13:5 |
The Forsaken |
|
June |
9 |
|
Nat'l CLC Conv. |
Authority |
|
August |
23 |
|
John 8:43-46 |
Dealing with
Disagreement |
|
October |
2 |
|
Hebrews 8:8 |
Abiding Validity
of Law |
|
October |
9 |
|
Psalm 103:17-18 |
Israel's Betrothal and Marriage |
|
November |
5 |
|
Isaiah 59:21 |
Called and
Chosen |
|
November |
12 |
|
II Cor. 5:17 |
Who are God's
Chosen? |
|
November |
26 |
|
|
Old Covenant of Promise |
|
December |
3 |
A |
|
Desolation of Jerusalem |
|
December |
10 |
A |
Zechariah 8 |
Tracking God's People: Temple Past |
|
December |
10 |
P |
Leviticus 20:12 |
Tracking God's People: Temple Present |
|
December |
17 |
A |
Hebrews 4 |
Walking with a Clear Conscience |
|
December |
17 |
P |
Isaiah 8:12 |
Jacob vs. Esau Forever! |
|
December |
19 |
|
|
Gov't Shutdown is Good |
| |
|
|
|
|
|
1996 |
|
|
|
|
| |
|
|
|
|
|
January |
3 |
|
Isaiah 43 |
Our Eternal Home |
|
January |
7 |
A |
Matthew 24 |
Desolations
Determined |
|
January |
7 |
P |
Matthew 24 |
Abominable Sign
Preceding |
|
January |
14 |
A |
Matthew 24:34 |
Tribulation Period Has Passed |
|
January |
14 |
B |
Matthew 24:34 |
No Pre-Tribulational
Rapture |
|
January |
21 |
A |
Hebrews 11 |
Glorious Faith |
|
January |
21 |
P |
Hebrews 11 |
Yielding to God's Will |
|
January |
24 |
P |
Matthew 18:22 |
Seventy Times Seven=AD70 |
|
January |
28 |
A |
Matthew 21:43-44 |
Kingdom of
Heaven at Hand |
|
January |
28 |
P |
|
No Millennial
Reign of Christ |
|
February |
2 |
|
Christian Identity Forum
(Rapid City, SD) |
|
February |
4 |
A |
|
Day of Christ at
Hand |
|
February |
4 |
P |
Revelation
21:1-3 |
Our Eternal Home |
|
February |
18 |
P |
Hebrews 4:12 |
Power of Discernment |
|
February |
21 |
P |
|
Awareness and Spirit Walking |
|
February |
25 |
A |
Genesis 11 |
Shadow of Things to Come - Inheritance
(What?) |
|
February |
25 |
P |
Acts 13:32-33 |
Shadow of Things to Come - Inheritance
(For Whom?) |
|
March |
3 |
A |
Paoli, IN |
Inheritance |
|
March |
31 |
A |
|
Kingdom of God in Prophecy |
|
March |
31 |
P |
|
Grieving the Spirit |
|
April |
7 |
A |
John 8:12 |
Give Glory Due |
|
April |
7 |
P |
|
Authority in the Gospels |
|
April |
10 |
P |
Psalm 119 |
Gimmel |
|
April |
14 |
A |
|
Death and Eschatology |
|
April |
14 |
P |
Psalm 119 |
God's Law |
|
April |
17 |
P |
Psalm 119 |
Dalet |
|
April |
21 |
A |
|
Baptisms |
|
April |
21 |
P |
|
Israel |
|
April |
28 |
A |
|
Eternal Fatherhood |
|
April |
28 |
P |
|
Flesh and Spirit Contrast |
|
May |
5 |
A |
|
The Pen is Mightier |
|
May |
5 |
P |
|
Christ as Focus of All |
|
May |
12 |
A |
|
Lucifer as Christ in New Versions |
|
May |
12 |
P |
|
Consumed with
Dying |
|
May |
19 |
A |
Isaiah 11:10 |
Reading the Prophets |
|
May |
19 |
P |
|
Spiritual Warfare Today |
|
May |
26 |
A |
|
Israel by Inheritance |
|
June |
2 |
A |
|
Traits of the
Spirit |
|
June |
2 |
P |
|
Four Theories of Law |
|
June |
9 |
A |
|
Covenant of Christ |
|
June |
9 |
P |
|
Covenantal Nature of Gov't |
|
June |
16 |
A |
Revelation 20 |
Satan Has Been Overcome |
|
June |
16 |
P |
Revelation 21 |
Availability to
the Spirit |
|
June |
23 |
A |
|
Repentance and Brokenness |
|
June |
23 |
P |
|
Pentecost Today |
|
June |
30 |
A |
|
Brokenness and Repentance |
|
June |
30 |
P |
|
Tabernacle of David |
|
July |
7 |
A |
|
Trusting and Waiting - I |
|
July |
7 |
P |
|
Final Authority? |
|
July |
14 |
A |
|
Wait with Prayer |
|
July |
14 |
P |
|
Rejoice in
Morning |
|
July |
21 |
P |
Daniel 9 |
Hope of the
Fathers |
|
July |
24 |
|
Proverbs 30:33 |
Care in Prayer |
|
July |
28 |
A |
Revelation 1:1 |
Opposing
Covenants |
|
July |
28 |
P |
Revelation 1:3 |
Shortly Come to Pass |
|
August |
25 |
|
|
|
|
September |
21 |
|
Psalm 78 |
Parabolic Speech Signals the Eternal |
|
October |
1 |
|
|
PreteristArchive.com Online |
|
October |
6 |
|
|
Old Testament Festivals Fulfilled in Christ |
|
October |
13 |
|
|
Revelation of the Glory of Christ |
|
October |
20 |
|
Revelation 21 |
The Bride of Christ is Married Now! |
|
November |
10 |
|
Matthew 24:34 |
When is the Second Coming of Christ? |
|
November |
17 |
|
II Corinthians 5 |
Two Dilemma of Christ's Ministry |
|
November |
24 |
|
II Peter 3:10 |
Day of the Lord and New Heavens |
|
November |
26 |
|
Hebrews 12:25 |
A Kingdom Cannot Be Shaken |
|
December |
1 |
A |
Matthew 24 |
New Heavens/Earth Conclusion |
|
December |
1 |
|
I Corinthians 15 |
Death is Swallowed Up in Victory! |
|
December |
22 |
|
Galatians 3:15 |
Three (or so) Fatal Flaws of Futurist Christianity |
| |
|
|
|
|
|
1997 |
|
|
|
|
| |
|
|
|
|
|
January |
12 |
P |
Isaiah 35 |
Interpreting the NT by the OT |
|
January |
19 |
A |
Genesis 2:17 |
What Type of Death in Genesis 2 and 3? |
|
January |
19 |
P |
Prov. 3:5 |
Joshua and the Plan of Redemption |
|
January |
26 |
A |
Genesis 2:17 |
More on What Type of Death |
|
January |
26 |
P |
Prov. 3:5 |
More on Brokenness |
|
February |
2 |
|
|
|
|
February |
2 |
|
|
|
|
February |
9 |
|
|
Revelation of Redemption |
|
February |
12 |
|
|
|
|
February |
16 |
|
|
Revelation of Redemption II |
|
February |
23 |
A |
Genesis |
Brothers - Cain/Abel |
|
February |
23 |
B |
|
Awareness |
|
March |
2 |
A |
|
|
|
March |
2 |
P |
Galatians 6 |
Walking in the Spirit |
|
March |
9 |
A |
|
Flood as a Type of Day of Lord in A.D.70 |
|
March |
9 |
P |
|
Tongues - I |
|
March |
16 |
A |
|
|
|
March |
16 |
P |
|
Tongues - II |
|
March |
23 |
A |
|
Which Day was Christ Crucified? |
|
March |
23 |
P |
|
The Lord's Supper & Observation |
|
April |
13 |
A |
|
Tongues - III |
|
April |
13 |
B |
|
Redemption and Return of Christ |
|
April |
27 |
|
I Corinthians 15:44 |
The Resurrection |
|
May |
4 |
P |
|
On the "Heavens and Earth" |
|
May |
18 |
|
Walking in
Spirit |
Bitterness |
|
May |
25 |
A |
Walking in
Spirit |
Living Presence of Chist |
|
May |
25 |
P |
Walking in
Spirit |
What About Pain and Sorrow? |
|
June |
1 |
A |
Walking in
Spirit |
Determination to Walk in the Spirit |
|
June |
15 |
A |
Conference |
Introduction to Fulfilled Eschatology |
|
June |
15 |
P |
|
Introduction to Fulfilled Eschatology - II |
|
June |
29 |
A |
Walking in
Spirit |
Emotional Detachment |
|
June |
29 |
P |
|
Book of Revelation: When Written? |
|
July
|
6 |
A |
|
Presence Everlasting - Part I |
|
July |
6 |
P |
|
Book of Revelation: Subject Matter |
|
July |
13 |
I |
Seminar |
New Testament Eschatology and Fulfillment |
|
July |
13 |
II |
Seminar |
New Heavens and Earth is Gospel |
|
July |
29 |
A |
|
Higher Thinking: The 60s? |
|
July |
29 |
P |
|
Higher Thinking: Philosophers? |
|
August |
3 |
A |
|
Resurrection in the Gospel of John |
|
August |
3 |
P |
|
Resurrection in the New Testament |
|
August |
31 |
A |
|
Sovereign Grace: Introduction |
|
August |
31 |
P |
|
Book of Revelation: Ephesus |
|
September |
7 |
A |
|
Son of God; Second Man - I |
|
September |
14 |
A |
|
Son of God; Second Man - II |
|
September |
14 |
P |
|
Book of Revelation: Smyrna |
|
September |
21 |
A |
|
Son of God; Second Man - III |
|
September |
21 |
P |
|
Book of Revelation: Pergamos |
|
September |
28 |
A |
|
Death of Death in Christ |
|
September |
28 |
P |
|
Book of Revelation: Pergamos |
|
November |
9 |
A |
|
Ecclesiastes - I : Archetypes and History |
|
November |
16 |
|
|
Nietzsche and Dead Christianity |
| |
|
|
|
|
|
1998 |
|
|
|
|
| |
|
|
|
|
|
January |
18 |
A |
Matthew 22:7 |
Types of Prophetic Scripture: Parables |
|
January |
18 |
P |
Matthew 24:34 |
Critical Texts |
|
February |
1 |
P |
|
Day of the Lord |
|
March |
15 |
|
Hebrews 8:13 |
Covenant Passover |
|
March |
30 |
|
II Corinthians 4:18 |
The Connectedness of Man - Flesh vs. Spirit |
|
March |
30 |
|
Galatians 6:16 |
The Israel of God |
|
March |
30 |
|
Joshua 1 |
The Meaning of Life (and how to succeed
according to Joshua) |
|
July |
31 |
A |
SGP Seminar
(San Diego, CA) |
All
the Promises of God in Him |
|
August |
1 |
A |
SGP Seminar
(San Diego, CA) |
All
the Promises of God in Him |
| |
|
|
|
|
|
2006 |
|
|
|
|
| |
NCMI Conference |
The Heart of
Jerusalem |
| |
NCMI Conference |
Retrograde
Hermeneutics |
| |
|
|
|
|
|
2007 |
|
|
|
|
| |
Carlsbad Conference |
DSS
& Fulfilled Eschatology |
| |
Carlsbad Conference |
(New) History of Full Pret - A |
| |
Carlsbad Conference |
(New) History of Full Pret - B |
| |
|
|
|
|
| |
|
|
|
|
| |
|
|
|
|
|


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